ForgedinHell wrote:When you concern yourself about varying measurements regarding length, that is precisely why physicists use the invariant quantity called space-time,
I don't think you understand, I'm not arguing with any existing physical theory of the workings of time. I have never said I'm interested in the uniformity of time. Instead, I know time can never be uniform, regardless of spacetime, instead I argue about the dialectics of finding the most dependable measure process.
This sentence makes no logical sense. Given observer "a" and "b", there will only be a difference in observation when causal relationships are unaffected between events? So what when causal relationships are affected? Then only the same thing happens? How is the change of causal relationships going to do anything else but change the observation in question?ForgedinHell wrote:because that only differs between observers when causal relationships are unaffected between events.
Also, my statement is that causal relationships do vary, they do not remain the same, the "rhythm of individual objects" change depending on perspective, that is, if I change perspective, I also change the value, which would've been changed also in the eyes if there existed any authoritarian system to judge the values at end. Let's say the authoritarian system, calculating the values, sees a change go from perspective "a" to perspective "b", the system would see a change in the sum of a result taken from one and "converted" to the other, but the result would be displayed in a common intermediary form, call it a common currency if you want, but this currency would have two different results depending on perspective! Meaning the perspectives themselves have a value distortion of the time-value, and this is not new, what is new is that this distortion can be calculated to find out which measure-process would have always the least amount of distortion relative to other distortions (also this authoritarian system does not exist, it is fiction). The epistemological experiment I use in the original post also portrays a primitive form of relative time-keeping, clocks cannot be used because they have been given an authority they have no justification for, except of course the convenience of ordinary life and a some mathematical and physics uses unrelated to this situation here.