"robbing the stolen"?
"robbing the stolen"?
And now in France, on the one hand, conscience says that the pogroms of shops and establishments are bad.
On the other hand, if Marx is right, and the capitalist steals surplus value from the worker, then there is some justification for "robbing the stolen".
On the other hand, if Marx is right, and the capitalist steals surplus value from the worker, then there is some justification for "robbing the stolen".
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Gary Childress
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Re: "robbing the stolen"?
Nah, the richest 10% earn their wealth; the remainder of the world's workers are just covetous and try to bully their way with labor unions to steal money from their employers.
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MikeNovack
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Re: "robbing the stolen"?
Compound statement.
The (literal) correct answer would be "I agree" << if you have read Marx you would know that >>
That is the correct answer regardless of whether you agree with the simple statement "the capitalist steals surplus value from the worker"
The (literal) correct answer would be "I agree" << if you have read Marx you would know that >>
That is the correct answer regardless of whether you agree with the simple statement "the capitalist steals surplus value from the worker"
- Immanuel Can
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Re: "robbing the stolen"?
Do you mean "do you agree that Marx thinks all 'surplus value' is 'stolen,'" or do you mean, "Is it true that it is?" Those are very different questions. Marx believed a whole lot of things that weren't true.
Re: "robbing the stolen"?
Do you agree that a capitalist is a thief because he is a capitalist?Immanuel Can wrote: ↑Sat Oct 24, 2026 11:57 pm Do you mean "do you agree that Marx thinks all 'surplus value' is 'stolen,'" or do you mean, "Is it true that it is?" Those are very different questions. Marx believed a whole lot of things that weren't true.
- Immanuel Can
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Re: "robbing the stolen"?
Of course not. In the first place, there's no such thing as "Capitalism." But in the second place, how can you know anybody is a thief, until you can identify what he has "stolen" and why it "wasn't his" in the first place?Janoah wrote: ↑Sun Oct 25, 2026 12:18 amDo you agree that a capitalist is a thief because he is a capitalist?Immanuel Can wrote: ↑Sat Oct 24, 2026 11:57 pm Do you mean "do you agree that Marx thinks all 'surplus value' is 'stolen,'" or do you mean, "Is it true that it is?" Those are very different questions. Marx believed a whole lot of things that weren't true.
What you're asking is equivalent to, "Do you agree a man is a thief because he's black?" It's not any more warranted than that.
P.S. -- So it appears you don't mean what Marx may have thought. You're instead asking if we agree with it?
Re: "robbing the stolen"?
YesImmanuel Can wrote: ↑Sun Oct 25, 2026 12:36 amYou're instead asking if we agree with it?Janoah wrote: ↑Sun Oct 25, 2026 12:18 amDo you agree that a capitalist is a thief because he is a capitalist?Immanuel Can wrote: ↑Sat Oct 24, 2026 11:57 pm Do you mean "do you agree that Marx thinks all 'surplus value' is 'stolen,'" or do you mean, "Is it true that it is?" Those are very different questions. Marx believed a whole lot of things that weren't true.
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Impenitent
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Re: "robbing the stolen"?
Knights of Addition aside, justifying theft is far from noble...
-Imp
-Imp
- Immanuel Can
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Re: "robbing the stolen"?
Well, then, no. It's silly. A man could be what you call a "capitalist" (though how you're defining that, and how you're identifying who is and who is not one remains a mystery), and still have earned whatever it is he has. From whom has he stolen it? How do you know it's stolen?
But there's an even bigger paradox in the question, and it's really amusing. Kant would have seen it immediately. But Marxists don't see it.
And it's this: that if you say, "Capitalists steal," then you are affirming private property rights.
In which case, taking it from him could also be "theft," and you would be as bad as he is, if you did it.
So you'd have to prove that the "perp" in question, the "capitalist" really had no legitimate claim to what he has, and that, in fact, it legitimately belonged to the private property of the "victim."
So do you have any such proof?
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MikeNovack
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Re: "robbing the stolen"?
Precisely, ICImmanuel Can wrote: ↑Sat Oct 24, 2026 11:57 pm Do you mean "do you agree that Marx thinks all 'surplus value' is 'stolen,'" or do you mean, "Is it true that it is?" Those are very different questions. Marx believed a whole lot of things that weren't true.
The STATEMENT was NOT "is X a case of Y" but "Is X a case of Y according to Z". Thus the truth of the statement depends not on whether or not "X is a case of Y" but upon what Z says thinks it.
Where you get lost is in thinking whether Z is correct matters. "Marx believed a whole lot of things that weren't true" is irrelevant to the question of whether or not he believed them to be true.
Re: "robbing the stolen"?
Do you mean "theft by capitalists" or theft by pogromists?
Re: "robbing the stolen"?
By the way, Karl Marx lived primarily on financial support from his close friend and collaborator Friedrich Engels, and Engels himself lived and provided for Marx, using his capitalist income.
It turns out that Marx wrote his works about "the theft by capitalists" using "stolen by capitalist money".
“The proletariat is the gravedigger of the bourgeoisie,” wrote Marx and Engels, and many bourgeois have nurtured and continue to nurture Marxism.
It turns out that Marx wrote his works about "the theft by capitalists" using "stolen by capitalist money".
“The proletariat is the gravedigger of the bourgeoisie,” wrote Marx and Engels, and many bourgeois have nurtured and continue to nurture Marxism.
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Impenitent
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Re: "robbing the stolen"?
Re: "robbing the stolen"?
I can say that I, too believed that Marxism was right, I had no doubts about its formula for surplus value.
But when I saw that socialism doesn’t work, I started to think about it and came to the conclusion that Marx’s formula is wrong.
But when I saw that socialism doesn’t work, I started to think about it and came to the conclusion that Marx’s formula is wrong.
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MikeNovack
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Re: "robbing the stolen"?
Quite so, over simplified, omitting obvious components on the "expense" side.