Numbers
Posted: Tue Sep 29, 2026 9:50 pm
Do numbers really exist? And if so, in what sense of “really” and “exist”?
Well, as usual in philosophy, no one knows. What anyone believes depends on where they find themselves on the physicalist - idealist spectrum. Anything from definitely not, because you can't fill a bucket with 4, to absolutely yes, because like other ideas, they are examples of the only things we know definitely exist.
But the number of something is a sort of "-ness," in that one senses "two-ness" when there is a pair of something, and "three-ness" when there is one more; but the specific "noun-ness" of the thing can change: one can have two-ness manifested in two ocelots, or two earlobes, or two aqualungs. The quality of "being two" is the only thing that's really the same. And that's what I mean by numbers having an "adjectival" quality: they seem to be attachable to any particular objects.Will Bouwman wrote: ↑Wed Sep 30, 2026 8:44 pm4 is different to blue; at least I have no immediate sensation of 4 that is analogous to my perception of blue.
Yes, numbers exist. They are detected by mind.
Can atheists believe numbers exist?Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pmBut the number of something is a sort of "-ness," in that one senses "two-ness" when there is a pair of something, and "three-ness" when there is one more; but the specific "noun-ness" of the thing can change: one can have two-ness manifested in two ocelots, or two earlobes, or two aqualungs. The quality of "being two" is the only thing that's really the same. And that's what I mean by numbers having an "adjectival" quality: they seem to be attachable to any particular objects.Will Bouwman wrote: ↑Wed Sep 30, 2026 8:44 pm4 is different to blue; at least I have no immediate sensation of 4 that is analogous to my perception of blue.
But here's the weird thing: one cannot calculate with "redness," because the quality of being red must attach to an object in order to be attributable. But numbers can be separated from any particular referent, and they still function very well: 2+2 of anything or nothing continues to yield a product of 4. And this makes pure mathematical manipulations possible; yet when we return the results to reality, they still work -- whatever is happening within the system of pure mathematical concepts, it also works whenever we take it out again to reality.
It's almost as though mathematics are somehow "written into" reality in some very unexpected way, something not analogous to other adjectival attributions like "redness."
What has one's Atheism got to do with anything?Gary Childress wrote: ↑Thu Oct 01, 2026 10:42 pmCan atheists believe numbers exist?Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pmBut the number of something is a sort of "-ness," in that one senses "two-ness" when there is a pair of something, and "three-ness" when there is one more; but the specific "noun-ness" of the thing can change: one can have two-ness manifested in two ocelots, or two earlobes, or two aqualungs. The quality of "being two" is the only thing that's really the same. And that's what I mean by numbers having an "adjectival" quality: they seem to be attachable to any particular objects.Will Bouwman wrote: ↑Wed Sep 30, 2026 8:44 pm
4 is different to blue; at least I have no immediate sensation of 4 that is analogous to my perception of blue.
But here's the weird thing: one cannot calculate with "redness," because the quality of being red must attach to an object in order to be attributable. But numbers can be separated from any particular referent, and they still function very well: 2+2 of anything or nothing continues to yield a product of 4. And this makes pure mathematical manipulations possible; yet when we return the results to reality, they still work -- whatever is happening within the system of pure mathematical concepts, it also works whenever we take it out again to reality.
It's almost as though mathematics are somehow "written into" reality in some very unexpected way, something not analogous to other adjectival attributions like "redness."
Well, we know that in some ways, you and I are wired differently. This might be another example, because I can assure you that I have no more immediate sense of two-ness or three-ness than I do of four-ness. I can say wirh confidence that I can instantly recognise 1, 2, 3, 4 and probably 5 objects and the squares of those if they are conveniently so arranged. Much beyond that though, and any sense of number-ness is gone. Descartes, rather better at numbers than you or I, made essentially the same point with reference to chiliagons and myriagons; even he couldn't claim a sense of thousand-ness.Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pmBut the number of something is a sort of "-ness," in that one senses "two-ness" when there is a pair of something, and "three-ness" when there is one more...Will Bouwman wrote: ↑Wed Sep 30, 2026 8:44 pm4 is different to blue; at least I have no immediate sensation of 4 that is analogous to my perception of blue.
I can't say that strikes me as weirdImmanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pmBut here's the weird thing: one cannot calculate with "redness,"...
I don't see that as the reason we can't do sums in redness; it doesn't even strike me as true. I can't be certain, because I was very little at the time, but I'm fairly confident that I did not attach my first visual experiences to objects; that was something I had to learn.Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pm...because the quality of being red must attach to an object in order to be attributable.
That's not how I see it. We don't agree about this, but to my mind the universe would do its thing in an orderly and predictable manner unless there were a supernatural being twiddling the knobs. We find patterns in this behaviour and attached numbers and relations to them. Sometimes we find patterns in numbers that we later find applications for in the real world. Unlike Wigner, I don't think that makes mathematics unreasonably effective.Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pm It's almost as though mathematics are somehow "written into" reality in some very unexpected way, something not analogous to other adjectival attributions like "redness."
I'm afraid you've kind of completely missed my point, Will. I wasn't saying that I, or you, have "a sense of" two-ness or three-ness. Rather, the FACT of two-ness or three-ness adheres to situations with two or three objects of any kind in it...and hence, that numbers have this sort of "adjectival" relation to the objects to which they are adhered.Will Bouwman wrote: ↑Fri Oct 02, 2026 8:32 amWell, we know that in some ways, you and I are wired differently. This might be another example, because I can assure you that I have no more immediate sense of two-ness or three-ness than I do of four-ness. I can say wirh confidence that I can instantly recognise 1, 2, 3, 4 and probably 5 objects and the squares of those if they are conveniently so arranged. Much beyond that though, and any sense of number-ness is gone. Descartes, rather better at numbers than you or I, made essentially the same point with reference to chiliagons and myriagons; even he couldn't claim a sense of thousand-ness.Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pmBut the number of something is a sort of "-ness," in that one senses "two-ness" when there is a pair of something, and "three-ness" when there is one more...Will Bouwman wrote: ↑Wed Sep 30, 2026 8:44 pm
4 is different to blue; at least I have no immediate sensation of 4 that is analogous to my perception of blue.
I don't see that as the reason we can't do sums in redness; it doesn't even strike me as true. [/quote]Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pm...because the quality of being red must attach to an object in order to be attributable.
I figured you might want to take an opportunity to take another jab at atheists since you don't like them much.Immanuel Can wrote: ↑Fri Oct 02, 2026 12:58 amWhat has one's Atheism got to do with anything?Gary Childress wrote: ↑Thu Oct 01, 2026 10:42 pmCan atheists believe numbers exist?Immanuel Can wrote: ↑Wed Sep 30, 2026 9:18 pm
But the number of something is a sort of "-ness," in that one senses "two-ness" when there is a pair of something, and "three-ness" when there is one more; but the specific "noun-ness" of the thing can change: one can have two-ness manifested in two ocelots, or two earlobes, or two aqualungs. The quality of "being two" is the only thing that's really the same. And that's what I mean by numbers having an "adjectival" quality: they seem to be attachable to any particular objects.
But here's the weird thing: one cannot calculate with "redness," because the quality of being red must attach to an object in order to be attributable. But numbers can be separated from any particular referent, and they still function very well: 2+2 of anything or nothing continues to yield a product of 4. And this makes pure mathematical manipulations possible; yet when we return the results to reality, they still work -- whatever is happening within the system of pure mathematical concepts, it also works whenever we take it out again to reality.
It's almost as though mathematics are somehow "written into" reality in some very unexpected way, something not analogous to other adjectival attributions like "redness."
Actually, I like them just fine. But there's all the difference in the world between liking a person and agreeing with his worldview. I don't hate people I disagree with; I just disagree with them. And sensible people use reason and evidence to arbitrate the conflict. It all remains perfectly polite.Gary Childress wrote: ↑Sat Oct 03, 2026 3:25 amI figured you might want to take an opportunity to take another jab at atheists since you don't like them much.
So it's not that you have any prejudice against atheists when you assert, without demonstrable proof, that an atheist cannot possibly say why something is moral or immoral. You just don't find demonstrable proof necessary in order to make an assertion; is that it?Immanuel Can wrote: ↑Sat Oct 03, 2026 3:33 amActually, I like them just fine. But there's all the difference in the world between liking a person and agreeing with his worldview. I don't hate people I disagree with; I just disagree with them. And sensible people use reason and evidence to arbitrate the conflict. It all remains perfectly polite.Gary Childress wrote: ↑Sat Oct 03, 2026 3:25 amI figured you might want to take an opportunity to take another jab at atheists since you don't like them much.
Here, we discuss worldviews, not people. And nothing we said so far has the slightest thing to do with Atheism. The subject here is the nature of numbers.