The Soul
Posted: Mon Sep 07, 2026 10:45 pm
The Soul
People are defined, within the limits of their experience, as what they are averted to and what they are attached to.
This attachment and aversion is a pattern in several respects:
Attachment is a direction of change towards the attached, a movement towards unification;
Aversion is a direction of change away from the averted, a movement towards seperation;
Attachment/aversion repeat in various scales thus constituting the experiential identity of the person.
This attachment/aversion, as a pattern, is repetitive across scales thus is a cycle that contains the attention of the person and as such is the limits of the identity of the person
Attachment and aversion are inverse states and as such, by degree of alternation within experiential identity, reflect as a metaphysical binary code, that constitutes the identity of the person itself, given its cyclical repetitive nature mirroring computational recursion.
Upon birth and death is a phase change of the identity to another dimension.
Thus by structural recursion the following occurs:
1. The source scales into localized identities via expressions in dimensions.
2. Localize identities, within dimensions, cycle back to source.
3. The scaling of identities is a scaling of the source via dimensions.
4. The dimensions are scaling of the identities which interact with them.
In these respects another dimension of the soul occurs:
1. An observer is born.
2. They have a soul via the form they take as aversion and attachment is integral to the form as its identity
3. They pass.
4. The soul transitions to another dimension or back to the source.
5. It stays in the dimension, if not subsumed by the source, but reproduces by scaling as scaling its its nature by degree of inherent repetition and cyclicality
6. The soul variates into a different expression and goes to another dimension.
7. The process loops.
8. So effectively the soul exists in one dimension eternally, or for as long as the dimension exists, and reproduces into other dimensions in variations thus one soul can exist in multiple states while effectively replicating core attributes, relative to the soul, in another.
9. The soul is transient in one respect, eternal in another. The transcience is the limits of its transformation, the eternal is the pattern scaling itself as a cycle.
10. The soul is both transient and eternal.
The foundation of the soul is the attention by which it is contained. This attention, placed upon itself, reveals a luminous void in two respects:
1. Void as nothing is observed.
2. Luminous by distinction of there being void.
This attention reflects the source by degree of the primitive act of a distinct void, the attention, reveals the fundamental grounding of all things, distinction. The foundational distinction is void as void for the distinction of void is the presence of void as distinct.
People are defined, within the limits of their experience, as what they are averted to and what they are attached to.
This attachment and aversion is a pattern in several respects:
Attachment is a direction of change towards the attached, a movement towards unification;
Aversion is a direction of change away from the averted, a movement towards seperation;
Attachment/aversion repeat in various scales thus constituting the experiential identity of the person.
This attachment/aversion, as a pattern, is repetitive across scales thus is a cycle that contains the attention of the person and as such is the limits of the identity of the person
Attachment and aversion are inverse states and as such, by degree of alternation within experiential identity, reflect as a metaphysical binary code, that constitutes the identity of the person itself, given its cyclical repetitive nature mirroring computational recursion.
Upon birth and death is a phase change of the identity to another dimension.
Thus by structural recursion the following occurs:
1. The source scales into localized identities via expressions in dimensions.
2. Localize identities, within dimensions, cycle back to source.
3. The scaling of identities is a scaling of the source via dimensions.
4. The dimensions are scaling of the identities which interact with them.
In these respects another dimension of the soul occurs:
1. An observer is born.
2. They have a soul via the form they take as aversion and attachment is integral to the form as its identity
3. They pass.
4. The soul transitions to another dimension or back to the source.
5. It stays in the dimension, if not subsumed by the source, but reproduces by scaling as scaling its its nature by degree of inherent repetition and cyclicality
6. The soul variates into a different expression and goes to another dimension.
7. The process loops.
8. So effectively the soul exists in one dimension eternally, or for as long as the dimension exists, and reproduces into other dimensions in variations thus one soul can exist in multiple states while effectively replicating core attributes, relative to the soul, in another.
9. The soul is transient in one respect, eternal in another. The transcience is the limits of its transformation, the eternal is the pattern scaling itself as a cycle.
10. The soul is both transient and eternal.
The foundation of the soul is the attention by which it is contained. This attention, placed upon itself, reveals a luminous void in two respects:
1. Void as nothing is observed.
2. Luminous by distinction of there being void.
This attention reflects the source by degree of the primitive act of a distinct void, the attention, reveals the fundamental grounding of all things, distinction. The foundational distinction is void as void for the distinction of void is the presence of void as distinct.