Objectivity as Group Subjectivity
Posted: Mon Aug 18, 2025 4:56 am
Objectivity is shared subjective states for given the experiential nature of consciousness the nature of subjectivity cannot be avoided thus an objective truth which spans across subjective states is reducible to aligned subjective states. To claim objectivity is to observe a looping of subjective experiences, a recursion of subjective realities that does not necessarily transcend the individual but rather aligns one individual with another through a pattern within the experiential subjective state. In these respects objectivity is the rationalization of the subjective where align subjective states form a ratio.
Given the looping of subjectivity as objectivity, objectivity can be observed as a recursive form of awareness that results in a collective psychological architecture that in turn directs and transforms the subjective by instilling patterns within it further creating a cycle between the subjective and objective where the distinctions between one and another are but an inevitable isomorphism where either can be viewed as a starting point as both are by products of not only distinct experiences but the experience of distinction.
Now given objectivity is both a distinction and the observation of distinctions, with subjectivity following the same form and function, the distinctions of objective/subjective are a dualism of multiplicity and unity.
The objective is a set (unity) of individuals (multiples).
The subjective is an individual (unity) within a set (multiples).
In these respects the ancient and universal dualism of unity and multiplicity is distinct but simultaneously the individual and group each are relative expressions of this dualism. In these respects the nature of subjective and objective truth is an expression of a foundational means of distinction.
Group awareness is a recursive pattern of subjective states, subjective awareness is a recursive pattern of objective states, where symbolically speaking objectivity and subjectivity are akin to a yin and yang dynamic as they are isomorphisms of eachother. Regardless of how one assumes a beginning point by which to measure truth a process of recursion and isomorphism is inseperable from the process for it is the process. Consciousness, both subjective and objective, is purely recursive/isomorphic distinction processes.
In these respects objectivity and subjectivity are inherently nested variations of eachother where the nature of truth becomes the a reflection and projection of asserted patterns by which phenomena become distinct. To claim consciousness or knowledge is by nature an emergence of distinction by which said things are justified by nature of further distinctions.
Objectivity and subjectivity are progressive cycles of experiences in themselves and through eachother where the distinction of the subjective and objective are but strictly the reality of a distinction.
Given the looping of subjectivity as objectivity, objectivity can be observed as a recursive form of awareness that results in a collective psychological architecture that in turn directs and transforms the subjective by instilling patterns within it further creating a cycle between the subjective and objective where the distinctions between one and another are but an inevitable isomorphism where either can be viewed as a starting point as both are by products of not only distinct experiences but the experience of distinction.
Now given objectivity is both a distinction and the observation of distinctions, with subjectivity following the same form and function, the distinctions of objective/subjective are a dualism of multiplicity and unity.
The objective is a set (unity) of individuals (multiples).
The subjective is an individual (unity) within a set (multiples).
In these respects the ancient and universal dualism of unity and multiplicity is distinct but simultaneously the individual and group each are relative expressions of this dualism. In these respects the nature of subjective and objective truth is an expression of a foundational means of distinction.
Group awareness is a recursive pattern of subjective states, subjective awareness is a recursive pattern of objective states, where symbolically speaking objectivity and subjectivity are akin to a yin and yang dynamic as they are isomorphisms of eachother. Regardless of how one assumes a beginning point by which to measure truth a process of recursion and isomorphism is inseperable from the process for it is the process. Consciousness, both subjective and objective, is purely recursive/isomorphic distinction processes.
In these respects objectivity and subjectivity are inherently nested variations of eachother where the nature of truth becomes the a reflection and projection of asserted patterns by which phenomena become distinct. To claim consciousness or knowledge is by nature an emergence of distinction by which said things are justified by nature of further distinctions.
Objectivity and subjectivity are progressive cycles of experiences in themselves and through eachother where the distinction of the subjective and objective are but strictly the reality of a distinction.