Hello from Scotland
Posted: Sat Mar 22, 2025 3:05 pm
Hello from Adrian in Glasgow, Scotland
I did, long ago, have three years of university Philosophy as part of a degree in Literature. The emphasis in my philosophy studies was on 'doing philosophy': apart from David Hume we read only 20th century philosophers. More richly or deeply I have maintained an 'amateur' philosophical approach to things, sort of conceptual analysis. I also enjoy the philosophical slants in literature.
While using 'conceptual analysis' as tool and filter, I am interested in commonalities of 'thought patterns' that seem present in different cultures and times, underlying surface differences. Sort of 'archaeology of thought', not quite as Foucault meant it. But imagination is part of my 'philosophical experience', approximately the 'poetic'' vs. the propositional. (Somewhat tentatively I find these 'thought patterns' and 'poetry' in (some) theology).
I think philosophy must give pleasure, enrich conatus, Spinoza's term, I suppose, for flourishing. I quite like Spinoza, also the flourishing identified by the ancient Greeks/Romans as eudemonia- and their emphasis upon 'philosophy as a way of life'. What life is no one knows: neither philosophers nor scientist can abstract it into words.
I do have sporadic enthusiasms for reading particular philosophers but generally 'philosophise' in thinking about the 'big things' cross-cutting my life- ideas and images that go to make the lenses that refract the ideated imaginaries of the world, these lenses being multiple and changing, growing and discarded.
I did, long ago, have three years of university Philosophy as part of a degree in Literature. The emphasis in my philosophy studies was on 'doing philosophy': apart from David Hume we read only 20th century philosophers. More richly or deeply I have maintained an 'amateur' philosophical approach to things, sort of conceptual analysis. I also enjoy the philosophical slants in literature.
While using 'conceptual analysis' as tool and filter, I am interested in commonalities of 'thought patterns' that seem present in different cultures and times, underlying surface differences. Sort of 'archaeology of thought', not quite as Foucault meant it. But imagination is part of my 'philosophical experience', approximately the 'poetic'' vs. the propositional. (Somewhat tentatively I find these 'thought patterns' and 'poetry' in (some) theology).
I think philosophy must give pleasure, enrich conatus, Spinoza's term, I suppose, for flourishing. I quite like Spinoza, also the flourishing identified by the ancient Greeks/Romans as eudemonia- and their emphasis upon 'philosophy as a way of life'. What life is no one knows: neither philosophers nor scientist can abstract it into words.
I do have sporadic enthusiasms for reading particular philosophers but generally 'philosophise' in thinking about the 'big things' cross-cutting my life- ideas and images that go to make the lenses that refract the ideated imaginaries of the world, these lenses being multiple and changing, growing and discarded.