godelian wrote: ↑Sat Jan 04, 2025 1:55 am
Gary Childress wrote: ↑Sat Jan 04, 2025 1:15 am
I mean, I'll never "submit" to God. I'm too stubborn and pig headed.
There are moral rules. You undoubtedly already submit to them. I don't think that you go around, for example, randomly killing people.
According to Islamic doctrine, these rules are essentially built into your biological firmware. So, in some way, they are simply part of your fundamental nature.
The above is not true in accordance to the true doctrines of Islam which does not claim moral rules are inherent within humans.
Here from AI which I agree:
[nb: except I don't agree with AI reference to moral rules from Hadiths, moral rules are confined within the Quran, the constitutional of Islam].
The statement you provided presents an interesting perspective on morality within Islam. Let's examine the concepts more closely to clarify their accuracy and implications.
1. Moral Rules in Islam
In Islamic doctrine, moral rules are indeed derived from foundational texts, primarily the Quran and Hadith (the sayings and actions of the Prophet Muhammad). These texts provide guidance on various aspects of moral conduct, law, and ethics for Muslims. Here are some key points:
Divine Revelation: Muslims believe that the Quran is the literal word of God (Allah), revealed to Muhammad. It contains ethical directives and laws that guide personal and social conduct. The Hadith complements the Quran by providing context and examples of how these principles are enacted.
Guidance for Believers: The Quran and Hadith serve as primary sources of moral guidance. They outline behaviors that are encouraged, discouraged, and prohibited, covering a wide range of issues including honesty, charity, justice, and familial obligations.
2. Biological Firmware Perspective
The statement that moral rules are "built into your biological firmware" suggests that these moral principles are inherent to human nature. This implies a form of moral naturalism or moral innateness, which would argue that basic ethical instincts or understandings are part of human biology.
Islamic View on Fitrah: In Islamic theology, there is a concept called Fitrah, which refers to the natural disposition or innate sense of morality that every human is born with. According to many Islamic scholars, Fitrah is the inherent inclination to recognize good and evil, which aligns with the moral teachings of Islam.
Not Exclusive to Nature: However, while Fitrah suggests a pre-existing moral compass, it is essential to recognize that Islamic morality also heavily relies on divine revelation. Hence, while there might be an innate ethical sense, the specific moral rules are articulated and codified through the Quran and Hadith.
3. The Role of the Quran and God in Morality
You correctly note that the moral rules are detailed within the Quran, which Muslims believe to be safeguarded in God's possession. This highlights several important concepts:
Absolute Source of Morality: In Islam, God is considered the ultimate source of morality. The moral rules defined in the Quran are viewed as eternal truths that are not subject to change or human interpretation outside the context provided by Islamic theology.
Guidance to Remind Believers: The role of Muhammad as the final prophet is to convey these divine moral teachings, reiterating the rules within the human context. His life serves as a model of how to live according to these divine principles, making the moral rules not just abstract texts but lived experiences.
Conclusion
In summary, the assertion that there are moral rules in Islam derived from a biological firmware perspective has some merit in terms of the concept of Fitrah, but it is important to clarify that these moral principles are explicitly defined and contextualized through divine revelation in the Quran and Hadith. While there may be inherent morality recognized by humans, the specific moral directives that form the basis of Islamic ethics are firmly rooted in religious texts and the belief that God's guidance is essential for understanding right and wrong.
Thus, the statement can be seen as partially true but may benefit from further clarification regarding the relationship between innate morality (Fitrah) and divinely revealed moral law.
The supposedly overall 'moral' rules of Islam are more evil than being morally good to humanity.
For example Q5:33 permit believers to kill non-believers upon the slightest fasad [threat to the religion, e.g. blasphemy, drawing of cartoons and even disbelieving -kufr].
Islam did not condemn slavery absolutely but condoned slavery in some ways.
On the other hand, humanity on its inherent natural moral propensity had been cultivating from eons ago, a positive reducing trend of slavery culminating to the illegality of Chattel slavery in all nations without any reference to religion.
After the WWI and WWII, humanity as a whole [not driven by religion totally] strive to prevent future wars which could exterminate the human species; plus there is the natural deterrence of the concept of MAD to deter nuclear wars.
On the other hand, Islam has no provision for that but has an open option and possibility for believers to exterminate the human species with cheap and easily available WMDs.