Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
The fact that we can know anything at all, implies knowledge must already exist, that it can be drawn from, to then become known where it was previously unknown.
'Knowledge', like 'fact' and 'truth', and that is both the relative and objective kind, fundamentally come down to one thing, only, which when 'looked into' and 'discussed' might actually show, reveal, and prove just how much actual Truth there is here in what "fairy" just said, and wrote, here.
Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
Whenever a truth claim is made, becomes apparent to the mind, where is that truth claim coming from? that's just an obvious basic innate recognised understanding, it's coming from itself. The only true and real source available.
This might be a, supposed, 'obvious basic innate recognized understanding', to 'you', one human being. But, 'the way' you are writing here what you say and claim is an 'obvious basic innate recognized understanding' you are just making 'more confusing' to some other human beings.
Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
Does this mean then, that 'natural laws' including 'morals' must already be woven into the fabric of absolute being?
What is Lore, or what some might call 'natural and/or moral laws', like the 'Mind', is woven into absolutely every conceivable thing. Which is what the One, visible, Thing, Itself, is made up of, exactly, anyway, and thus how the One, invisible, Thing 'knows' all of anyway.
Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
Of course we cannot as a finite being know the infinite absolute being.
But, 'this' is already 'known' by, what you call, and describe as, a 'finite being'.
Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
We can only reflect what we already are, and that is we are the absolute.
If by 'we' you mean ALL things, collectively as One, then 'we' are the Absolute'.
If, however, by 'we' you mean you human beings or any other thing, which is conceptually separate a part from the, collective, One, and only, the 'we' are not 'the Absolute' at all.
'you' human beings might be 'the absolute' human beings, but 'you' are certainly not 'the Absolute', Itself
Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
And is why the relative mind is able to discern and make distinctions between what is good and bad.
How could any so-called and so-claimed 'relative mind' be able to discern and make distinctions between what is good and bad any different that 'you' individual beings do 'now'. Which, by the way, let 'us' not forget that, in the days when this is being written, absolutely none of you had, yet, agreed upon and accepted what is actually 'good' and 'bad', in Life. So, if just two of you cannot fully agree upon on what is 'good' and 'bad', in Life, then how could any so called 'relative mind' be able to do so and to also be able to discern and make distinctions between what is 'good' and 'bad'?
Now, of course, being able to discern and make distinctions between what is good and bad is 'possible', but if any of the so-called 'good' or so-called 'bad', is, really' 'good' or 'bad', or not, is a completely other matter.
Also, what could a so-called 'relative mind' make "its" own 'distinction/s' on and against, exactly?
It is claimed that "fairy" has "its own mind", which would 'have to be' a 'relative mind'. So, let 'us' see if this 'relative mind', which "fairy", supposedly, has can discern and distinguish between if eating meat is 'good' or 'bad'.
Fairy wrote: ↑Thu Jun 27, 2024 7:41 am
It is able to align with absolute truth, as the unknown becomes known. As the relative understanding of itself becomes known, the closing of the gap between relative and absolute happens. In a meta sense of the word, in this conception, within the purveyor of knowledge.