Lacewing wrote: ↑Mon Jul 24, 2023 5:13 pm
How is humankind to evolve if understanding stands still?
You seem to say that an "Individual who *thinks his own thoughts* *makes his own determinations*" (as you say) is being foolish and disruptive. That sounds like a claim/defense of those who protect a platform upon which their identity/reality proudly stands -- against those who, throughout all of human history, 'step out of line'. But where do you suppose humankind would be if there were not those who looked beyond the structures of any time or circumstance?
First, we have to recognize -- and I think a certain amount of what you write about indirectly takes this into consideration -- that genuine social and cultural orthodoxy was always what either of us would describe as *rigid*. Originally, the purpose of religious worship was to appease or proposition the gods. And the social order that was defined as necessary and as *good* would by us today be deemed thoroughly restrictive.
In Occidental culture though, and when the practice of religion took on the modern forms (in our case a modification of Hebrew ethical monotheism), the set of *structures* that defined the parameters of what was good and acceptable had expanded tremendously. You are aware, having read what I write for a long time, that I do not let the past go
irresponsibly. What that means is that I am aware that in the past there were ideas and concepts -- the sense of what is right and good, needed and necessary -- with which our civilization was constructed. If we look at this in reverse, that is if we in our imaginations subtract what were the building blocks, we could visualize a world that would never have come to be. Nothing at all (similar) or something very different would have resulted. So this places (necessary) emphasis on
the building blocks: the elements with which people construct their world.
I am one who does not devalue, put aside, fail to see, and also fail to understand the *values* that are part-and-parcel of what we in the Occident created. That creation is vast. So I make a statement that results from my understanding: Do away with the important value-sets, do away with the sense of *belief in* their real existence and their authentic value, and construction on that platform (of values) ceases or is tremendously inhibited.
I think we have to make a clear distinction about who, among those thinking their own thoughts and making their own determinations, we are actually talking about. When I focus on that man or that person I refer to *mass man* and that man who is a unique creation of our present culture. That man is largely disconnected from our own traditions, and here I mean of the liberal arts and philosophy. When once it was normal and necessary to have been schooled in the (classical) liberal arts today it is very hard indeed to find any sort of *core* or *essence* in what children are taught today. That is a whole conversation in and of itself of course. But my assertion is that Mass Man, raised up in a type of fallen commercial mindless entertainment focused culture, and certainly one lacking *authentic spiritual dimension*, is the sort of man that when he is granted power (to act, to determine, to influence) does not bring beauty and value into focus but stupidity, vain self-interest, ridiculousness in his choices and his life-focus. He is not a man who can carry forth what was once conceived of as *the work of civilization*.
I assume, but I am not certain, that you understand what I am getting at here.
In my own sense of things, and if we are to speak of cultural innovators, those who I recognize as innovators do not do away with the very stuff that comprise meaning & value, rather they refocus on meaning & value and give it life in new ways. They
renovate. So I think that it is fair, and necessary, to recognize trends that are innovative and positive and to compare these to those that are decadent and result in breakdowns of even the possibility of the creation of things we would describe as *high*.
I would say that it is a very good thing when people do, and when a person can,
define that "upon which their identity/reality proudly stands". But in order to be capable of doing that the person we refer to must have an intimate knowledge of *our own traditions*. So for example the best minds (that I am aware of) who were thoroughly grounded in our own traditions were the ones who were capable of responsibly examining, in real depth, the meaning & value of other, parallel traditions -- and here I might mention Alan Watts or Aldous Huxley. Alan Watts could build a conceptual bridge to traditions outside of our own, and in locating the value in them, and demonstrating to others how this could be done, he also illuminated and in this sense
renovated an appreciation for our own traditions. This is not a decadent activity of one who is abandoning the field, but rather a means to revivify the field.
The focus of Aldous Huxley in
Proper Studies has no comparison-point in our contemporary intellectual culture (which is turning Maoist and highly determined by ideological impositions).
If I were to speak negatively of those who *step out of line* (this was your way of putting it) I would not so much speak against productive though rebellious (or perhaps
upstart is the right word) actions by those who feel constrained by limiting conventions, but rather those who, for a host of reasons which are difficult to label, work to destroy the conceptual pathways to seeing, valuing and protecting what in our own traditions really have value.
And when I mentioned Robert Bork and his book, which did influence how I see modern trends, it is to this destructive tendency that I refer. What is of value in a great deal of what was expressed in the Sixties (in my limited understanding and mostly based on the music I have listened to and the anecdotes of my paren't generation) has value because it is
renovative. I could post the lyrics of a dozen songs which express a lofty spirit that in my view cannot be denied. But there was another side as well.
Consider a few examples of his thought:
“Liberalism moves, therefore, toward radical individualism and the corruption of standards that movement entails. “By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified … Liberalism can prepare the way for that which is its own negation: the artificial, mechanised or brutalised control which is a desperate remedy for its chaos.”
“Radical egalitarianism necessarily presses us towards collectivism because a powerful state is required to suppress the differences that freedom produces. That raises the sinister and seemingly paradoxical possibility that radical individualism is the handmaiden of collectivist tyranny.
This individualism, it is quite apparent in our time, attacks the authority of family, church, and private association. The family is said to be oppressive, the fount of our miseries. It is denied that the church may legitimately insist upon what it regards as moral behavior in its members. Private association are routinely denied the autonomy to define their membership for themselves.
The upshot is that these institutions, which stand between the state and the individual, are progressively weakened and their functions increasingly dictated or taken over by the state. The individual becomes less of a member of powerful private institutions and more a member of an unstructured mass that is vulnerable to the collectivist coercion of the state. Thus does radical individualism prepare the way for its opposite.”
“The fact is that anti-hierarchical, egalitarian sentiments were on the rise in political movements, whose tendencies were, therefore, towards collectivism and centralization, with a concomitant decline in the freedoms of business organizations, private associations, families, and individuals."
Lacewing wrote: But where do you suppose humankind would be if there were not those who looked beyond the structures of any time or circumstance?
To say *structures* is one thing, since structures can certainly become repressive and require renovation. But my argument, on the whole, involves far more what we will choose to hold to as having value, being valuable -- and for that reason I am not inclined to go along with Mass Man as he recklessly tears down what he cannot understand and indeed has set his will against understanding. In my view their are *destructive moods* that get hold of people and animate them negatively.