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The Rhetoric of Philosophy Now's Forum

Posted: Wed Apr 26, 2023 10:07 am
by Iwannaplato
Here are some rhetorical techniques that are very persuasive, if sometimes only self-persuasive. Do make these the core of your posting here, if you don't already do this. We've all done at least some of these at some point, if only implicitly. But when it is a central part of your rhetorical style, you've joined the pantheon.

1) Always say that you have demonstrated, proven or shown that X is true or Y is false. Even if all you have done is state or assert. Your assertions are proofs.

2) Don't respond to points made; restate in a new paraphrase what you've already asserted. Avoid justification of beliefs. See number 1.

3) Don't respond to points made; demand that the other person prove the opposite of your position.

4) Add links. Don't worry if they do what you claim. Don't bother reading them carefully. Later accuse the other person of having no evidence because they don't use links.

5) If cornered in any way, or just as a preemptive strike, insult your discussion partner. This may lead to an exchange of insults and any weaknesses in your position will be forgotten in the fray.

6) Don't respond to points made; accuse the other person of not having solved a related or unrelated issue.

7) Appeal to authority, and always imply that there is consensus amongst experts. Whatever you link to, the opinion expressed there is universal and objective.

8 Divide every issue into 2 possible positions: yours and the false/evil/irrational one. There are no third possible positions. You're either with us or against us.

9) Mindread. If someone does not respond to a post, say that they are afraid or have given up. If someone ignores you, say that they know they are beaten. If they are critical of a war, say they love the leader of the other side's leader. You get the idea. DO NOT justify these claims.

10) Call failure to disprove, proof of your belief. Oh, and it doesn't matter if they failed. They can even have mounted a solid argument. That has zero consequence.

11) Start new threads that are actually just continuations of current threads. Without saying it, this implies that you have the magic bullet. Treat all your posts as victories and nails in the coffin. This is an implicit trope for number 12's open one.

12) Claim victory. This can be done openly. Self-congratulate.

13) Claim you are the best philosopher - not just here at PN, but in general. Never aim low when making claims that you in particular cannot be convinced are untrue.

14) Claim that your assertions are better than other people's assertions per se: justify this via something that may seem easy to dismiss but is hard to finally contradict such as: you are from the future, you've changed your mind many times, you have no beliefs or you have a lot of files on the topic are some examples already used. Be creative in coming up with the reason your posts per se are better than other people's. The competition here is stiff.

15) Don't respond to points made; restate in a new paraphrase what you already asserted. This should be everyone's baseline rhetorical strategy. Again, this is the core of PN style.

16) Appeal to incredulity. Best done indirectly through mocking, especially with emojis. If you are ever conrnered, use a large number of moving emojis. This shows commitment and since it is not an argument, it is impossible to counter.

17) Treat the hypothetical as factual. You can even say it is hypothetical, then slide into referring to it as factual. Zero loss, much to gain.

18) REPEAT YOUR POSITION AS IF IT IS A RESPONSE: Regardless of what the other person says or points out that you ignore. Only true positions can be repeated. Commitment is truth. Your certainty should be their certainty

19) Remember anyone who dismisses you for any of the above, is showing that they fear the power of your posts. See 9 for some variations.

20) Write complicated non-responses that might somehow metaphorically relate but likely not. Unitelligibleness or inanis ultrices cannot be easily disproven or even argued with.

21) Use idiosyncratic and confusing use of capital letters and citation marks, and ask a lot of questions. Blame others for not understanding your idiosyncracies and ask many more questions. Be disappointed in their responses. Respond to any interpretation of what you said or disagreement with outrage. And ask more questions. Keep the onus on them.

22) Take up too much space with either unnecessary quoting of images, unique formatting or empty space. This creates extra noise in the thread and less signal.

23) Treat any topic as an invitation to one of your pet peeve issues. Do not be a respecter of topics.

24) Post such that it is unclear what you are responding to and even how you are responding to it.

25) Talk about another poster, but not with them.

26) Never simply say 'I disagree,' and then go on to explain why. Always demote the other person, label their thinking or be stunned by their ignorance and express this directly. For ex. 'you are weak thinker', 'Go deeper' or 'Such ingnorance!' Preferably a number of these in a row. Many people will do this on occasion when especially frustrated. An artist regularly reacts this way, especially in long disagreements. If you are missing opportunities, you'll never be a PN stylist.

27) Abuse terms that already exist by meaning something completely new by them. And make up plenty of your own silly terms. For example, instead of saying "Free Will", say "Andy Dufresne Syndrome", because you once saw a movie that sorta reminds you of this idea a little bit.

28) Rephrase what other people have said. Deny you made any significant change. Never consider that you may have done this. You may consciously choose to make a strawman or note, through patterns of discussion partner irritation, that you already have a gift for this. Never admit to strawman behavior. Hold the line. They have the burden of proof to show that you presented a false attribution. It is their job to show it is not right, not your job to justify the changes you made. Must one truly use the quote function. I mean, seriously!!??

29) Do not concern yourself with best arguments and rebuttals: dominate and get responses: Frustrating people - for example by not quite responding to them while quoting them - irritating them - see many of the above numbers - and putting all the burden on them, does several things: 1) you'll notice they do a lot of explaining while you don't; 2) you'll notice that they get upset, which means you are winning 3) some will stop communicating with you - this allows you to a) claim victory and b) take the high ground of never ignoring anyone - I mean, why ignore why you can frustrate, irritate and shift the burden to them? 29 is the strategy of the true geniuses.

30) Respond with a negative evaluation of the other person or their posts. Do not justify this. Some example: 'Seriously' 'LOL' 'Really' 'Go deeper' 'You are confused'. It is similar to 16, appeal to incredulity. Instead of wasting time dealing with any points the other person made, you go directly to the heart of the issue. No need to explain or demonstrate. These are great opening lines, but the great rhetoricians often use these as stand alone responses. This shifts all the work, where it belongs, to the less skilled. 26 is similar, but 26 is usually used before a longer posting, where one repeats one's position without responding to specific points made. 30 is more stand alone or as part of playing to the gallery.

31)If you have no answer, never let on. Of course you know the perfect answer, but first there is some vital other question that must be addressed before you could possibly address that answer. This new question is of course impossible to answer to your satisfaction.

32) Fabricate non-truths, and then when somebody calls you a liar, loudly announce that this is ad hominem. Never learn what ad hominem means, that would be bad for business. Suddenly, but ever so briefly, know what ad hominem means whenever you are accused of it.

33) Dismiss philosophy in general. Point out how the whole endeavor is riddled with absurdity and or contradiction. Use a good deal of abstraction and obviously use this against positions you disagree with and thus only on occasion. Using a contrast with science, a cynical philosophy of language position or a model of 'thinking' are some common forms of this. If anyone points out you are using philosophical tools in this argument or in other places focus on other parts of their posts.

34) Never admit to any stable beliefs that another person might be able to discuss with you and potentially undermine. If you say something that implies a belief, and that belief is criticized at all, you can always say "I never said I believe that". Closely related, change your beliefs at will (but without acknowledging a change in your beliefs) so that the context of the conversation is never stable enough to progress further.

35) Write texts that are in part vague, in other ways ambiguous, include jargon, floral poetry and/or what would get called metaphysical speculation by rhetorical amateurs. Mixed metaphors are always a plus. Make sure all statement are clearly are intended as universal, objective and deep, especially if the topic is in some way spiritual. If anyone tries to paraphrase any part or the whole, accuse them of number 28 and imply or state victimization. If they shift to clarifying questions, rhetorical ambiguity is the device of choice. It can also be combined with 33 very effectively. Denigrate philosophical analysis, but call it something else.

36) Play to a non-existent gallery. Any single line or very short post which means, more or less, hey, likeminded-to-me people, look at this post and how bad it is. Do not justify any implicit position. Do not point out any flaws in the post you are responding to. This is actually a way to imply consensus with people who do not exist. Where rhetoric moves into magic.

37) Use citation or quotation marks on a key term. Not as an insult - as in Your 'argument' does not make any sense. At times just make sure one of the key words in your post is in citation marks. Do NOT explain this. Later if someone points out problems in your deduction, for example, you can just say that actually you meant something else when you used that term. It's hedging your bets. Also, since it is unclear what you mean with the citation marks, the vagueness can lead to people making 'faulty' assumptions. You can lord this over them. I put 'faulty' in citation marks, since of course their assumptions may well have been quite accurate interpretations of the sentence. That's the beauty of the unexplained citation marks: you got options.

(I will keep updating the list with my and your suggestions)

Re: The Rhetoric of Philosophy Now's Forum

Posted: Wed Apr 26, 2023 2:11 pm
by promethean75
These are excellent instructions. Like a study guide for sophists. Thanks to u, I may never lose another argument again.

Re: The Rhetoric of Philosophy Now's Forum

Posted: Wed Apr 26, 2023 2:57 pm
by Iwannaplato
promethean75 wrote: Wed Apr 26, 2023 2:11 pm These are excellent instructions. Like a study guide for sophists. Thanks to u, I may never lose another argument again.
You will never experience losing an argument again. You may hear a vague disgruntled murmering in the distance, but this is easily ignored.

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 8:01 am
by Agent Smith
There are n elements in the set and n is

a) 1
b) 6
c) mongoose
d) a & c
e) none of the above

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 8:02 am
by Iwannaplato
Agent Smith wrote: Thu Apr 27, 2023 8:01 am There are n elements in the set and n is

a) 1
b) 6
c) mongoose
d) a & c
e) none of the above
e

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 8:07 am
by Iwannaplato
There are also the highly idiosyncratic, shall we say lateral thinking approaches to winning here at PN:

20) Write such that there might, I say 'might', be a kind of metaphorical connection between your post and the topic. Thse posts can be in dialogue form or more traditional paragraphs. What you write should incorporate words from different areas of life/disciplines and stay near the boundary of complete inchoherence, perhaps like a lesser Wallace Stevens poem. No one can possibly disagree without a fixed, intelligibletarget. It is the assertion-makers miracle post, even if what one asserts is inanis ultrices.

21) Pull back from this fringe posting a bit. Sentences have clear meaning, but with confusing uses of capital letters and citation marks. Given that you convey a more discernbile meaning then 20 it is probably best to focus on asking questions and make sure that any response by someone elicits more questions. Occasionally intersperse in your questions outrage about all the assumptions the writer and his or her ilk is making. Then get right back into questions.
The puts all the onus in the universe on the other person, and you get to be disappointed and outraged while chastising. This leads to a lovely experience of schadenfreude over the misfortune the other poster experiences engaging in dialogue with you.

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 8:15 am
by Agent Smith
Iwannaplato wrote: Thu Apr 27, 2023 8:02 am
Agent Smith wrote: Thu Apr 27, 2023 8:01 am There are n elements in the set and n is

a) 1
b) 6
c) mongoose
d) a & c
e) none of the above
e
:mrgreen:

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 8:28 am
by Wizard22
Guilty on all 21 counts








































































































































(And proud of it)

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:41 am
by Age
Iwannaplato wrote: Thu Apr 27, 2023 8:07 am There are also the highly idiosyncratic, shall we say lateral thinking approaches to winning here at PN:

20) Write such that there might, I say 'might', be a kind of metaphorical connection between your post and the topic. Thse posts can be in dialogue form or more traditional paragraphs. What you write should incorporate words from different areas of life/disciplines and stay near the boundary of complete inchoherence, perhaps like a lesser Wallace Stevens poem. No one can possibly disagree without a fixed, intelligibletarget. It is the assertion-makers miracle post, even if what one asserts is inanis ultrices.

21) Pull back from this fringe posting a bit. Sentences have clear meaning, but with confusing uses of capital letters and citation marks.
I suggest that if there is absolutely ANY 'thing' in ANY sentence, which CONFUSE ANY one of you, like capital letters and/or citation marks, then you just seek out CLARIFICATION, and gain CLARITY. That way the CONFUSION WILL DISAPPEAR COMPLETELY, OBVIOUSLY.
Iwannaplato wrote: Thu Apr 27, 2023 8:07 am Given that you convey a more discernbile meaning then 20 it is probably best to focus on asking questions and make sure that any response by someone elicits more questions.
OBVIOUSLY, IF A 'response' is just A RESPONSE, but which is NOT ANSWERING the ACTUAL QUESTION/S posed and ASKED, then this COULD elicit MORE QUESTIONS.

SEE, if people want to MAKE CLAIMS here, in a philosophy forum, then I WILL SAY 'it' AGAIN, be prepared to be QUESTIONED, and/or CHALLENGED OVER your CLAIMS.
Iwannaplato wrote: Thu Apr 27, 2023 8:07 am Occasionally intersperse in your questions outrage about all the assumptions the writer and his or her ilk is making.
If one is just MAKING ASSUMPTIONS, INSTEAD of OBTAINING ACTUAL CLARITY, then this is PARTLY WHY that one STILL does NOT YET KNOW, FOR SURE and ABSOLUTELY, what the ACTUAL Truth IS, EXACTLY.
Iwannaplato wrote: Thu Apr 27, 2023 8:07 am Then get right back into questions.

The puts all the onus in the universe on the other person, and you get to be disappointed and outraged while chastising.
ONCE AGAIN, if one is CLAIMING some 'thing' to be true, the I suggest that they HAVE the ACTUAL PROOF FOR the CLAIM BEFORE they make the CLAIM on a PUBLIC forum, like this one, or ANY other philosophy forum.
Iwannaplato wrote: Thu Apr 27, 2023 8:07 am This leads to a lovely experience of schadenfreude over the misfortune the other poster experiences engaging in dialogue with you.
The one word 'schadenfreude' can MEAN or REFER TO; pleasure derived by someone from another person's misfortune, so it is somewhat extremely ABSURD and ILLOGICAL to say or claim, 'A lovely experience of pleasure derived by someone from another person's misfortune OVER the misfortune the other poster experiences (engaging in dialogue with me)'.

Maybe you just like to USE uncommon words, to be APPEAR like you are somewhat of an "intellectual", but then ACTUALLY NOT REALLY KNOWING how to USE 'it' Correctly.

By the way, what you are DOING here is more or less just your OWN number 8. That is; you are ASSUMING that I am getting some 'thing' here, which if I was to INFORM you is ABSOLUTELY False, Wrong, AND Incorrect you would NOT BELIEVE me, BECAUSE you ASSUME you KNOW MORE, and BETTER, here.

Which is Truly ABSURD and RIDICULOUS, considering the Fact that you BELIEVE you KNOW MORE, and BETTER, in regards to the ACTUAL thoughts and/or feelings WITHIN "another".

Thus, if ANY one IS GETTING DISAPPOINTED while trying to have DISCUSSIONS WITH you, or "others", then this could be one of the REAL REASON WHY.

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:47 am
by Skepdick
Iwannaplato wrote: Wed Apr 26, 2023 10:07 am ...
Don't hate the players - hate the game.

Philosophers have been framing philosophical discourse in zero-sum terms like "winning" and "losing", "right" and "wrong", "true" and "false". - that sort of seetting sure plays out well with testosterone-driven hariless apes.

You've made your bed...

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:53 am
by Iwannaplato
Wizard22 wrote: Thu Apr 27, 2023 8:28 am Guilty on all 21 counts

[enormous space elided]
(and proud of it)
I don't think you even managed half, but....
You did add a new one to the list...
22) Take up too much space with either unnecessary quoting of images, unique formatting or empty space. This creates extra noise in the thread and less signal.

Thank you!

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:54 am
by Wizard22
Skepdick wrote: Thu Apr 27, 2023 9:47 am
Iwannaplato wrote: Wed Apr 26, 2023 10:07 am ...
Don't hate the players - hate the game.

Philosophers have been framing philosophical discourse in zero-sum terms like "winning" and "losing", "right" and "wrong" - that sort of seetting sure plays out well with testosterone-driven hariless apes.

You've made your bed...
A bed filled with little 10/10 hotties and cuties.

Women love the 'winners', not so much the losers.

What do Ancient Philosophers say about women? And why are there still, to this day, no 'female' philosophers?

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:54 am
by Wizard22
Iwannaplato wrote: Thu Apr 27, 2023 9:53 amThank you!
[ Takes a bow ]

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:55 am
by Iwannaplato
Skepdick wrote: Thu Apr 27, 2023 9:47 am
Iwannaplato wrote: Wed Apr 26, 2023 10:07 am ...
Don't hate the players - hate the game.

Philosophers have been framing philosophical discourse in zero-sum terms like "winning" and "losing", "right" and "wrong" - that sort of seetting sure plays out well with testosterone-driven hariless apes.

You've made your bed...
Yes, those damn philosophers.

Re: The Rhetoric of Philosophy Now's Forum

Posted: Thu Apr 27, 2023 9:55 am
by Iwannaplato
Wizard22 wrote: Thu Apr 27, 2023 9:54 am
Iwannaplato wrote: Thu Apr 27, 2023 9:53 amThank you!
[ Takes a bow ]
Now some real fondness for you is arising in me. :D