Atheism
Posted: Fri Apr 07, 2023 11:06 am


Imagine that!Flannel Jesus wrote: ↑Fri Apr 07, 2023 11:18 am Ironic that someone could have such an active imagination and still no imagination at all.
Atheism is, I suppose, the supreme example of a simple faith. The man says there is no God; if he really says it in his heart, he is a certain sort of man so designated in Scripture [i. e. a fool, Ps 53:2]. But, anyhow, when he has said it, he has said it; and there seems to be no more to be said. The conversation seems likely to languish. The truth is that the atmosphere of excitement, by which the atheist lived, was an atmosphere of thrilled and shuddering theism, and not of atheism at all; it was an atmosphere of defiance and not of denial. Irreverence is a very servile parasite of reverence; and has starved with its starving lord. After this first fuss about the merely aesthetic effect of blasphemy, the whole thing vanishes into its own void. If there were not God, there would be no atheists.
Checkmate is a good analogy. I'm intelligent because I know I know nothing. And when nothing is known, everything is known, because everything is nothing.Flannel Jesus wrote: ↑Fri Apr 07, 2023 11:51 am I feel like the picture in the op is ripe for adding a caption underneath that says "checkmate atheists"
Nothing exists, if God is any thing at all, then God is nothing.
Thank you for that. It's a very interesting point.Iwannaplato wrote: ↑Fri Apr 07, 2023 11:39 am It's part of looking at, fairly or not, the psychology of atheists.The truth is that the atmosphere of excitement, by which the atheist lived, was an atmosphere of thrilled and shuddering theism, and not of atheism at all; it was an atmosphere of defiance and not of denial.
Yeah, it feels a bit silly when people are like "why do atheists care so much? Shouldn't they just not believe quietly?"
Immanuel Can wrote: ↑Fri Apr 07, 2023 3:00 pm But why would there be a faction for the passionate denial of that which simply could not and does not exist, as they insist is true of God?
How the turn against faith in metaphysical power (or entity if you wish), and the focus on material life and this-worldliness developed out of Medieval concerns, is a long, complex but super interesting question. To even begin to answer the question requires a great deal of backgrounding and careful, thoughtful consideration. We must note, and I say fairly, that not many who have participated in the long thread Christianity had enough of the preparation to carry out their critique fairly.Where is their Enemy?
But let us try to imagine a rational god with at least the thoughtfulness of any one of us: Such a god would see and understand the sound reasons for the abandonment of *faith* when people like you are the flag-bearers of it (with your eternal curse as the starting, and the ending point of your argument)."You will either believe as I define belief or you will suffer interminably in god's hell-chamber. One of us will soon find out if I am right or wrong!"
I do not have that 'denial' nor defiance -- and yet I am duty-bound to oppose your posturing. I certainly do not 'hate god' -- since we really have no clear sense of how even to define god -- but what I detest is your use of the god-concept in your personalized war against people who grew sick of your shenanigans. No, the atheist does not 'know' that god exists, the atheist actually believes in their heart that belief in the god you define is potentially a step backward. They witness your tactics, tricks, evasions and your ridiculous cleaving to romantic mythologies and your confounding of them as 'realities', and they turn away from that frame of mind.Theirs is clearly a posture of "defiance," just as Chesterton says. The very passion with which they engage in it shows it is much more than mere "denial." Atheism has an urgency that mere denial lacks. But I love Chesterton's phrase, "shuddering theism." It's quite right. The Atheist knows God exists; he just hates Him. He wants to "pay God back" so to speak, by refusing to allow himself and others even to acknowledge God's existence. But his revenge-motive betrays his duplicity; he hates, because he believes. He senses, in the deepest recesses of his heart, that God does exist, and so he makes God the object of his revolt rather than a mere matter-of-no-consequence. He says that belief in God will perish naturally, with time; but he does not believe it, for he feels quite urgently that without his contribution, such belief will not fade at all. Indeed, he fears it may actually grow, unless he renews his efforts to defeat it. Perhaps he even suspects it would grow in himself, if he did not, by vigorous exertion, keep up the effort to disbelieve, to fortify his cynicism against the creeping suspicion that he is simply wrong about all he thinks about that.