Dontaskme wrote: ↑Mon Apr 03, 2023 8:17 am
Insights into the
true nature of reality can never be communicated with another.
You are assuming there is an absolute fixed
true nature of reality [nothingness or whatever] that only an individual can have individualized experience [insight] of.
If that is the case, the whole idea of contradictory, there is no way any human can have insight of it.
This is because 'insight' is a human
dependent process, therefore can never be equivocated with an
independent absolute fixed true nature of reality.
"dependent' is contradictory to 'independent', so your logic above is fallacious.
Only through personal 'direct experience' does anything regarding the true nature of reality become known.
Personal 'direct experience' is human based.
Whatever that 'true nature of reality' experienced it must be conditioned to a human being and can never be something fixed and absolute for all humans to experience.
In this case, we only have human experiences that are as unique as their fingerprints.
Thus we will have experiences from mental patients to normal human beings and no one can confirm theirs is the true reality.
And is why the philosophising over many different branches of philosophy can be a futile, confusing, and often pointless exercise, between two minds.
Because no experiences from individual humans are exactly the same [as unique as their finger prints] it is critical they philosophize via specific Framework and System of Knowledge [FSK] to establish consensus on what is reality -i.e. human-based-FSK reality and never an absolute true nature of reality.
At present the most credible and reliable acceptance of what is reality is from the scientific -FSK as the standard for all other FSKs.
When the observer becomes the observed. It is all ONE
There is no observer and no observed.
This don't make sense at all.
Whatever is observed or experienced is always conditioned upon a FSK or a combination of FSKs.
It is nevertheless possible to detach whatever FSKs one is conditioned to via evolution or other means.
The easiest way to detach all existing FSKs one is attached to is to put the person into full coma where the person is unable to have any conscious experience at all.
The other ways is to put a person into partial coma where his experience is limited. In this case, the person experience 'nothing' except his own basic self.
Other sorts of partial detachments of certain FSKs can be done via drugs, hallucinogens, pain killers, etc.
It can also happened naturally via various reasons.
In religious and spiritual settings, practitioners are able to detach certain basic FSKs and thereby experience some degrees of 'nothingness' e.g. Buddhism.
Then what remains behind? Nothing.
Nothingness or emptiness [in mind] can result in degrees via the above approaches or events.
What is critical is one must apply the consciousness of nothingness in the right perspectives.
When one is standing on a railway track where there is an oncoming train, we do not stick to a state of 'nothingness' but rather shift to a paradigm of somethingness and jump off the 'something' rail track ASAP.
On the other hand when one is too attached or clinging to things and suffer therefrom we have to be mindful that there is 'nothing' i.e. no such absolute real thing, e.g. clinging to a soul within and knowing that mortality is inevitable.
In other cases, we must know when to let go where things clung to are actually 'spilled milk' [nothing, empty].
There is no 'nothing' that is absolute that we must cling on.
We take contexts into consideration to optimize one's well-being.