"PH: VA's Argument Failed" Countered
Posted: Thu Feb 09, 2023 8:19 am
Strawman again, the "1000th" times.Peter Holmes wrote: ↑Wed Feb 08, 2023 5:46 pm VA's argument for moral objectivity fails at every stage. Stage 1 is as follows.
Premise: To assert what we call a fact is to express a (subjective consensus) opinion.
Conclusion: Therefore, there are no facts, but only (subjective consensus) opinions.
That is a non sequitur fallacy. And anyway, a 'subjective consensus opinion' is both subjective and an opinion. The 'consensus' condition - even if it's expert consensus - makes no difference. So VA thinks facts and objectivity - are based on or grounded in subjectivity - matters of opinion.
But wait. At stage 2, VA forgets the 'subjective consensus opinion' nonsense, and tries to reinject actual facts and objectivity by insisting on empirical evidence to support the credibility of a 'framework and system of knowledge', such as physics. But - empirical evidence of what? It can't be facts, because they're just subjective consensus opinions.
But wait. At stage 3, VA wants to show that there are moral facts - for which there's empirical evidence - which have nothing to do with mere opinions about moral rightness and wrongness. Oh no. 'Morality-proper' is about the avoidance of evil - and it's just a fact that evil is to be avoided. But. There are no facts, but only subjective consensus opinions. So if the subjective consensus opinion is that X is morally wrong (evil), then (it's a fact that) X is morally wrong (evil). Q E D.
And this is supposed to be a rational, coherent argument for moral objectivity.
Face palm.
I have never asserted the following;
Premise: To assert what we call a fact is to express a (subjective consensus) opinion.
Conclusion: Therefore, there are no facts, but only (subjective consensus) opinions.
I asserted the following [also a "1000" times];
1. What is fact is always conditioned upon a specific FSK.
2. What is fact is a realized-reality in entanglement with the specific FSK.
Note I raised a thread;
3. Humans are the Co-Creators of Reality They are In
https://www.youtube.com/watch?v=ISdBAf-ysI0 AL-Khalili
4. What emerged therefrom is a FSK-Conditioned Fact.
5. Such a FSK conditioned fact is objective is supported by intersubjective consensus.
Of course, such realizable emerged facts can be expressed and described.
The credibility of the truth, descriptions and claims are subject to the credibility and reliability of the FSK, i.e. the scientific FSK being the most reliable at present.
Your strawman merely focus on the expression of the fact but you are ignorant of points 1-5 above.
My points 1-5 refute your dogmatic view;
A. that reality exists mind-independently from the human conditions [Philosophical Realism], -this is unrealistic and nonsensical as QM has proven that.
B. Based on this unreal view, you assume this "reality" is composed of mind-independent entities, i.e. fact which are states of affairs, that-is-the-case, that-clauses as truth-makers for prepositions.
To you, "it is a fact that the moon exists."
That is more like your subjective personal opinion.
If not, whose authority are you relying on to insist you are talking about is objectively real and independent of mind?
It is Frege, Russell, Wittgenstein, Austin, Strawson, Armstrong, who else?
At most you are relying on a FSK that is specific to whoever or group you are trusting.
You cannot claim your authority is science, because to you science is merely making linguistic statements based on intersubjectivity about the fact that the moon exists.
Note QM [thesis of the 2022 Nobel Prize of Physics] has refuted your 'the fact that the moon exist' as an objective mind-independent thing in reality.
What QM asserts is, it is a scientific fact conditioned upon the scientific-Physics-QM FSK that the moon exists mind-interdependently.
My thesis re morality is this;
1. All facts are conditioned upon a specific FSK.
(the most reliable FSK is the scientific FSK)
2. Moral facts are conditioned upon a specific moral FSK.
3. The majority of inputs into the moral FSK are from the scientific FSK.
4. Thus, the reliability of the moral FSK is supported by the reliability of the scientific FSK.