Relative Truths/Contexts are Senseless
Posted: Thu Feb 17, 2022 11:06 pm
1. If all is subject to context then context is absolute.
2. If context is absolute, and this is contextual due to this absolute nature, then context is self-referential, ie one context leads to another context with the phenomenon known as context being ever-present under a variety of forms through a self-pointing.
3. Context through context necessitates context as being conditioned on nothing but itself; given all being has an underlying context which permeate it (that of the phenomenon known as "being"), context is derived from nothing but itself.
4. Self-referentiality, context through context as context, is self relational or rather relative to the self. "Selfness" is the same as "individuality". The self is empty on its own terms given it points to nothing else but itself.
5. With self-referentiality no contrast, resulting in comparison which is necessary for identity, occurs allowing for this "emptiness on its own terms".
6. Context as absolute is thus an empty statement, or rather observation, making "nothing-ness" absolute.
7. A context is nothing; "context as absolute" is "no-thing" is absolute.
8. To relegate something to context, or conditions, is a non-sensical statement/observation.
9. Relativity is senseless.
****"Conditions/Conditionality" are synonymous to "Context".
2. If context is absolute, and this is contextual due to this absolute nature, then context is self-referential, ie one context leads to another context with the phenomenon known as context being ever-present under a variety of forms through a self-pointing.
3. Context through context necessitates context as being conditioned on nothing but itself; given all being has an underlying context which permeate it (that of the phenomenon known as "being"), context is derived from nothing but itself.
4. Self-referentiality, context through context as context, is self relational or rather relative to the self. "Selfness" is the same as "individuality". The self is empty on its own terms given it points to nothing else but itself.
5. With self-referentiality no contrast, resulting in comparison which is necessary for identity, occurs allowing for this "emptiness on its own terms".
6. Context as absolute is thus an empty statement, or rather observation, making "nothing-ness" absolute.
7. A context is nothing; "context as absolute" is "no-thing" is absolute.
8. To relegate something to context, or conditions, is a non-sensical statement/observation.
9. Relativity is senseless.
****"Conditions/Conditionality" are synonymous to "Context".