We are minds
Posted: Thu Dec 31, 2020 8:32 pm
We are similar in the essence, minds, but different in surface, bodies.
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This we discussed in-depth, there is no such thing as emergence.Veritas Aequitas wrote: ↑Fri Jan 01, 2021 8:28 am Yes, but that is only in one specific perspective.
The mind [mental] is an emergent from brain activities, thus there is no 'you' or 'we' if there are only dead bodies.
In another perspective, what is 'you' is the physical self in combination of mental activities which are conditioned within the environment and the Universe.
In another perspective, there is no 'you' or the self [note Hume's self = bundle of mental activities] but that is off topic.
What is most obvious of most human activities [except autonomic ones] is they are mental activities via the brain. They are empirically verifiable.bahman wrote: ↑Fri Jan 01, 2021 5:16 pmThis we discussed in-depth, there is no such thing as emergence.Veritas Aequitas wrote: ↑Fri Jan 01, 2021 8:28 am Yes, but that is only in one specific perspective.
The mind [mental] is an emergent from brain activities, thus there is no 'you' or 'we' if there are only dead bodies.
In another perspective, what is 'you' is the physical self in combination of mental activities which are conditioned within the environment and the Universe.
In another perspective, there is no 'you' or the self [note Hume's self = bundle of mental activities] but that is off topic.
There are two problems here, first problem being mind to me is not a set of activities of the brain but the essence of any being with the ability to experience and cause, and second I already provide my argument in regard to emergence before. Do you want me to repeat it?Veritas Aequitas wrote: ↑Sat Jan 02, 2021 5:50 amWhat is most obvious of most human activities [except autonomic ones] is they are mental activities via the brain. They are empirically verifiable.bahman wrote: ↑Fri Jan 01, 2021 5:16 pmThis we discussed in-depth, there is no such thing as emergence.Veritas Aequitas wrote: ↑Fri Jan 01, 2021 8:28 am Yes, but that is only in one specific perspective.
The mind [mental] is an emergent from brain activities, thus there is no 'you' or 'we' if there are only dead bodies.
In another perspective, what is 'you' is the physical self in combination of mental activities which are conditioned within the environment and the Universe.
In another perspective, there is no 'you' or the self [note Hume's self = bundle of mental activities] but that is off topic.
The brain is a basically physical.
What is purely physical cannot generate mental activities.
The collective system within the physical brain that generate all mental activities can be term 'mind' or whatever names it be called.
Thus this collective mental system literally emerge from the physical brain.
Therefore the mind [whatever name it be termed] is an emergent property.
What is wrong with the above argument?
If you believe the mind is the essence of any being and not a set of activities of the brain, then, you are referring to the soul that can survive physical death.bahman wrote: ↑Mon Jan 04, 2021 8:41 pmThere are two problems here, first problem being mind to me is not a set of activities of the brain but the essence of any being with the ability to experience and cause, and second I already provide my argument in regard to emergence before. Do you want me to repeat it?Veritas Aequitas wrote: ↑Sat Jan 02, 2021 5:50 amWhat is most obvious of most human activities [except autonomic ones] is they are mental activities via the brain. They are empirically verifiable.
The brain is a basically physical.
What is purely physical cannot generate mental activities.
The collective system within the physical brain that generate all mental activities can be term 'mind' or whatever names it be called.
Thus this collective mental system literally emerge from the physical brain.
Therefore the mind [whatever name it be termed] is an emergent property.
What is wrong with the above argument?
Yes, we can call it soul.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 amIf you believe the mind is the essence of any being and not a set of activities of the brain, then, you are referring to the soul that can survive physical death.bahman wrote: ↑Mon Jan 04, 2021 8:41 pmThere are two problems here, first problem being mind to me is not a set of activities of the brain but the essence of any being with the ability to experience and cause, and second I already provide my argument in regard to emergence before. Do you want me to repeat it?Veritas Aequitas wrote: ↑Sat Jan 02, 2021 5:50 am
What is most obvious of most human activities [except autonomic ones] is they are mental activities via the brain. They are empirically verifiable.
The brain is a basically physical.
What is purely physical cannot generate mental activities.
The collective system within the physical brain that generate all mental activities can be term 'mind' or whatever names it be called.
Thus this collective mental system literally emerge from the physical brain.
Therefore the mind [whatever name it be termed] is an emergent property.
What is wrong with the above argument?
By the emergence, I mean that the whole has a property which parts do not have depending on condition.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 am If you don't mind, you can repeat what is emergence to you.
To me, mind as an emergence is something like the emergence of synergy, i.e.If all the separate parts of the brain and whole body are dead, there is no mind [no synergy] at all.
- synergy = the combined power of a group of things [parts] when they are working together that is greater than the total power achieved by each working separately:
A soul that survives physical death is an illusion as demonstrated by Kant.bahman wrote: ↑Tue Jan 05, 2021 8:19 pmYes, we can call it soul.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 amIf you believe the mind is the essence of any being and not a set of activities of the brain, then, you are referring to the soul that can survive physical death.bahman wrote: ↑Mon Jan 04, 2021 8:41 pm
There are two problems here, first problem being mind to me is not a set of activities of the brain but the essence of any being with the ability to experience and cause, and second I already provide my argument in regard to emergence before. Do you want me to repeat it?
So what you meant by emergence is equivalent to 'synergy' as define above.By the emergence, I mean that the whole has a property which parts do not have depending on condition.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 am If you don't mind, you can repeat what is emergence to you.
To me, mind as an emergence is something like the emergence of synergy, i.e.If all the separate parts of the brain and whole body are dead, there is no mind [no synergy] at all.
- synergy = the combined power of a group of things [parts] when they are working together that is greater than the total power achieved by each working separately:
"Similar"?
Hume was wrong. The change exists. That is due to a mind (I can prove this). Therefore, a mind exists. Mind is a substance that is irreducible, it can decide, therefore, it is an uncaused cause (I can prove this too).Veritas Aequitas wrote: ↑Wed Jan 06, 2021 4:44 amA soul that survives physical death is an illusion as demonstrated by Kant.bahman wrote: ↑Tue Jan 05, 2021 8:19 pmYes, we can call it soul.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 am
If you believe the mind is the essence of any being and not a set of activities of the brain, then, you are referring to the soul that can survive physical death.
According to Hume, there is no permanent soul or self; the self is merely a bundle of mental activities within a physical body. If the body is dead, the self disappear.
Btw, what is of use to postulate there is a real soul [essence of any being] that survives after physical death?
The argument against the hard emergence (the whole is bigger than its parts when it comes to the properties of the whole and parts). Consider a system made of parts that the whole has different property than the property of parts. There is however a reason why the whole has such properties than another property given the condition. Therefore, the property of the whole is a function. The only variables that exist are the property of parts. Therefore, there is no emergence.Veritas Aequitas wrote: ↑Wed Jan 06, 2021 4:44 amSo what you meant by emergence is equivalent to 'synergy' as define above.By the emergence, I mean that the whole has a property which parts do not have depending on condition.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 am If you don't mind, you can repeat what is emergence to you.
To me, mind as an emergence is something like the emergence of synergy, i.e.If all the separate parts of the brain and whole body are dead, there is no mind [no synergy] at all.
- synergy = the combined power of a group of things [parts] when they are working together that is greater than the total power achieved by each working separately:
If all the separate parts of the brain and whole body are dead, there is no emergence of mind nor synergy.
Mind has the ability to experience and cause physical. What you experience is exposed to you by higher minds. You will live in this illusion until you see the whole truth and know the truth.Immanuel Can wrote: ↑Wed Jan 06, 2021 5:28 am"Similar"?![]()
That means you think there's a bunch of us. Not just one cosmic Mind. A whole bunch of individual minds, floating around in...what? Separated and made distinct from each other by...what?![]()
Just about ALL of it.Veritas Aequitas wrote: ↑Sat Jan 02, 2021 5:50 am1. What is most obvious of most human activities [except autonomic ones] is they are mental activities via the brain. They are empirically verifiable.bahman wrote: ↑Fri Jan 01, 2021 5:16 pmThis we discussed in-depth, there is no such thing as emergence.Veritas Aequitas wrote: ↑Fri Jan 01, 2021 8:28 am Yes, but that is only in one specific perspective.
The mind [mental] is an emergent from brain activities, thus there is no 'you' or 'we' if there are only dead bodies.
In another perspective, what is 'you' is the physical self in combination of mental activities which are conditioned within the environment and the Universe.
In another perspective, there is no 'you' or the self [note Hume's self = bundle of mental activities] but that is off topic.
2. The brain is a basically physical.
3. What is purely physical cannot generate mental activities.
4. The collective system within the physical brain that generate all mental activities can be term 'mind' or whatever names it be called.
5. Thus this collective mental system literally emerge from the physical brain.
C. Therefore the mind [whatever name it be termed] is an emergent property.
What is wrong with the above argument?
Okay: but is the "physical" it causes real, or a mere figment of mind, and not real?bahman wrote: ↑Thu Jan 07, 2021 10:28 pmMind has the ability to experience and cause physical.Immanuel Can wrote: ↑Wed Jan 06, 2021 5:28 am"Similar"?![]()
That means you think there's a bunch of us. Not just one cosmic Mind. A whole bunch of individual minds, floating around in...what? Separated and made distinct from each other by...what?![]()
So all is NOT one mind?... higher minds...
So, two human beings say some 'thing', and 'you' take this as 'gospel'.Veritas Aequitas wrote: ↑Wed Jan 06, 2021 4:44 amA soul that survives physical death is an illusion as demonstrated by Kant.bahman wrote: ↑Tue Jan 05, 2021 8:19 pmYes, we can call it soul.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 am
If you believe the mind is the essence of any being and not a set of activities of the brain, then, you are referring to the soul that can survive physical death.
According to Hume, there is no permanent soul or self; the self is merely a bundle of mental activities within a physical body. If the body is dead, the self disappear.
There is NO real use to 'postulate' absolutely ANY thing, other than to just express what one ASSUMES.Veritas Aequitas wrote: ↑Wed Jan 06, 2021 4:44 am Btw, what is of use to postulate there is a real soul [essence of any being] that survives after physical death?
Veritas Aequitas wrote: ↑Wed Jan 06, 2021 4:44 amSo what you meant by emergence is equivalent to 'synergy' as define above.By the emergence, I mean that the whole has a property which parts do not have depending on condition.Veritas Aequitas wrote: ↑Tue Jan 05, 2021 6:42 am If you don't mind, you can repeat what is emergence to you.
To me, mind as an emergence is something like the emergence of synergy, i.e.If all the separate parts of the brain and whole body are dead, there is no mind [no synergy] at all.
- synergy = the combined power of a group of things [parts] when they are working together that is greater than the total power achieved by each working separately:
If all the separate parts of the brain and whole body are dead, there is no emergence of mind nor synergy.
The individual and separated human bodies. Each and EVERY one of 'you' is DISTINCTLY separate AND different OBVIOUSLY.Immanuel Can wrote: ↑Wed Jan 06, 2021 5:28 am"Similar"?![]()
That means you think there's a bunch of us. Not just one cosmic Mind. A whole bunch of individual minds, floating around in...what? Separated and made distinct from each other by...what?![]()