Assumption is Universal
Posted: Mon Apr 20, 2020 5:30 pm
1. All being occurs through a process of imprinting.
2. This imprinting is the inversion of one pattern into another as isomorphism.
3. A formless state receives the imprint of a form. This formless state may be the subconsciousness or a material such as sand. The form projects itself onto that which is formless. A thought may imprint itself on the subconscious or a rock imprints itself upon sand.
4. This imprinting is the repetition of one pattern into a new state as the new pattern.
5. All being as imprintable necessitates all being as assumptive by nature. Imprintation is the assumption of patterns where a previous lack of patterns assumes a new pattern.
6. This inversion of one pattern into another is the division of the pattern from one state into many. Form is divided by what is formless. An example of this would be a point and line. The line, as a form, is divided by what is formless, a point, into a new line. One form Inverts into another through formlessness. Another example would be a rock and sand. The sand as formless divides the imprint of the rock into a new imprint of the rock itself through the sand.
7. The projection of the form is the formlessness of formlessness, or a double negation where that which is without form, void, is further voided into form. This double negation, of which is formless and void, necessitates the first underlying form as a cycle where what is formless negates into a pattern which projects in all directions given the only boundaries which limit this form are void.
8. It is this double negation, the voiding of void or formlessness of form, which necessitates the beginning of any underlying pattern as a cycle. The voiding of void results in the first pattern, a pattern which is intrinsically empty as it contains void. This new pattern, the sphere, in turn imprints itself through itself as intrinsically empty, thus resulting in new spheres. The first pattern assumes itself thus inverting from one state into many.
9. These many spheres, as point particles or monads, rearrange into an infinite variety of shapes as there relationships to eachother resulting from a continual process of self assuming. Each pattern, as intrinsically empty, is imprinted through itself into a variety of shapes and forms where each pattern Inverts into a new pattern with an infinite variety of patterns as the expression of being in infinite multiplicity. The underlying void, which is not subject to being, continually assumes new patterns.
10. Void voids itself into a pattern, this pattern is thus reassumed by the void and Inverts into a new pattern where the void Inverts one pattern into many. The act of assumption is the inversion of one pattern into many, with this inversion being the repetition of patterns. The first pattern being that of a cycle, considering in void "being" projects into all directs, in turn inverts into many patterns as a series of connected cycles.
2. This imprinting is the inversion of one pattern into another as isomorphism.
3. A formless state receives the imprint of a form. This formless state may be the subconsciousness or a material such as sand. The form projects itself onto that which is formless. A thought may imprint itself on the subconscious or a rock imprints itself upon sand.
4. This imprinting is the repetition of one pattern into a new state as the new pattern.
5. All being as imprintable necessitates all being as assumptive by nature. Imprintation is the assumption of patterns where a previous lack of patterns assumes a new pattern.
6. This inversion of one pattern into another is the division of the pattern from one state into many. Form is divided by what is formless. An example of this would be a point and line. The line, as a form, is divided by what is formless, a point, into a new line. One form Inverts into another through formlessness. Another example would be a rock and sand. The sand as formless divides the imprint of the rock into a new imprint of the rock itself through the sand.
7. The projection of the form is the formlessness of formlessness, or a double negation where that which is without form, void, is further voided into form. This double negation, of which is formless and void, necessitates the first underlying form as a cycle where what is formless negates into a pattern which projects in all directions given the only boundaries which limit this form are void.
8. It is this double negation, the voiding of void or formlessness of form, which necessitates the beginning of any underlying pattern as a cycle. The voiding of void results in the first pattern, a pattern which is intrinsically empty as it contains void. This new pattern, the sphere, in turn imprints itself through itself as intrinsically empty, thus resulting in new spheres. The first pattern assumes itself thus inverting from one state into many.
9. These many spheres, as point particles or monads, rearrange into an infinite variety of shapes as there relationships to eachother resulting from a continual process of self assuming. Each pattern, as intrinsically empty, is imprinted through itself into a variety of shapes and forms where each pattern Inverts into a new pattern with an infinite variety of patterns as the expression of being in infinite multiplicity. The underlying void, which is not subject to being, continually assumes new patterns.
10. Void voids itself into a pattern, this pattern is thus reassumed by the void and Inverts into a new pattern where the void Inverts one pattern into many. The act of assumption is the inversion of one pattern into many, with this inversion being the repetition of patterns. The first pattern being that of a cycle, considering in void "being" projects into all directs, in turn inverts into many patterns as a series of connected cycles.