rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Sun Jul 30, 2023 1:39 am
It is immoral and unethical to punish someone in any way at all for being obese. It is only moral and ethical to revoke a right when it is abused to harm others. Morbid obesity is a risk of harm to one's self, which is a natural right.
Unless the likelihood of an adverse health condition to the child exceeds 50% the grounds (of child removal) is weak because the basic rule of generality is that if something is true most of the time it is generally true, and that if something is false most of the time it is generally false.
Will you provide examples?
Until then, to me anyway, if some 'thing' is true, then that 'thing' is true, and vice-versa, if some 'thing' is false, then that 'thing' is false.
Statements often have an implied "in general", which can mathematically be considered fuzzy logic truth values and in some respect as a "preponderance of evidence" in civil courts. 1) "Humans have five fingers." True, but a few humans do not have five fingers due to birth defects or accidents.
So,
1. What IS the ACTUAL IRREFUTABLE Truth? And,
2. WHY NOT just SAY the ACTUAL IRREFUTABLE Truth, INSTEAD, especially when it is FAR SIMPLER and FAR EASIER to just SAY and EXPRESS the ACTUAL and IRREFUTABLE Truth, ANYWAY?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
2) "People in the UK get to work by automobile." This became true in 1950's when more than 50% of people arrived at work by car as shown on a graph in the "modal share" Wikipedia.com article. Yet not all people in the UK get to work by automobile, only a majority.
SO AGAIN, WHY NOT just SAY and EXPRESS the ACTUAL Truth, which is FAR SIMPLER and EASIER to do ANYWAY?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
3) "People in the class were getting bored, so the teacher told her best story." This style of language is quite common, and is less accurate but still understood by most people to mean true as a generality rather than a universality. Obviously, the closer to 50% false a statement is, then the less it will be agreed as true, but at 50% or below, people will almost always consider it false.
BUT WHY do people like 'you' work or speak in such CONVOLUTED WAYS?
WHY even bother talking about what you define as 'generally false' or 'generally true' WHEN just talking about what IS ACTUALLY True, or ACTUALLY false, could be done?
If and when one does this there is NOTHING to 'dispute' NOR 'refute'.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Circumstances where a statement refers to a fact as a generality is very context sensitive and relies heavily on intuition.
But the 'intuition' I HAVE is to REMOVE ALL DOUBT, and thus what you are implying or referring to as being 'generality' here.
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Wed Jul 26, 2023 4:42 pm
So, unless there is a greater than 50% chance of a specific health event based on statistics, there is generally no harm to the child and so no justification of removal.
What makes 'removal of a child' 'justified' at 51%?
The expectation of harm makes it justified.[/quote]
And what makes the 'expectation of harm' Accurate?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Any right that is abused by harming someone can be revoked by others in some way, as per the non-aggression principle.
BUT 'revoking' someone of some 'thing' could be seen as 'aggression', itself.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
A parent intentionally causing an adverse health condition to their child is abusing their right to be a parent of their child.
So, EVERY parent who feeds a child unnecessary food, which causes a so-called 'adverse health condition', is ABUSING their right to a parent of children, right?
Either way, would I be wrong in saying that absolutely EVERY 'thing' you do NEVER causes ANY 'adverse health condition' upon "another", right?
BECAUSE if 'you' DID, then 'you' ARE ABUSING your 'right' to be a parent and/or fellow citizen of earth, right?
Also, when does 'adverse', itself, come-into-play, EXACTLY?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
If there is a greater than 50% chance of an adverse health condition then it is expected that the parent will cause harm to the child,
BUT at 50%, or less, CHANCE of 'an adverse health condition', then it is NOT expected that 'harm' will be caused, right?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
so there is justification of removal before actual harm.
BUT there is NEVER a 'justification' for removing children FROM THEIR parents.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
If someone throws a punch at you, you don't have to wait until it lands to defend yourself.
WHY NOT?
WHO or WHAT, EXACTLY, gave 'me' THE RIGHT to so-call 'defend' "myself"?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
You just have to be more sure than not that someone is throwing a punch.
And HOW do 'I' DECIDE 'this', EXACTLY?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Human justice is always subjective in some way for that reason.
SO, WHY are 'you' CLAIMING that 'you' KNOW, EXACTLY, WHEN it is RIGHT or WRONG to REMOVE 'children' FROM THEIR OWN 'parents'?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The likelihood or harm is measured when it has not yet occurred.
By WHO, and USING WHAT 'measuring tool/instruments', EXACTLY?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The actual harm done is measured when or if it has occurred.
Could you speak MORE OBVIOUSLY here?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The due restraint of a wrongdoer in prevention of further harm is another measurement for justice.
And HOW or IN WHAT WAY are the "wrongdoers" RESTRAINED WHEN it is ALL of 'you', adult human beings, ARE DOING Wrong?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Wed Jul 26, 2023 4:42 pm
There is a certain arbitrary decision being made as you don't have to chose 50% risk of something bad happening as a point at which you stop a behavior. However, I propose 50% is the most natural risk stopping point because there an equal number of arguments to be made in both directions.
Will you provide any examples?
Also, there are any number of 'arguments', which can be made, but the ONLY 'arguments' that are even worth copying and repeating are the ones that are sound AND valid ONLY.
ALL of the rest can be refuted, and thus are NOT worthy of being mentioned.
Suppose you are with a friend who is in an argument with someone over cutting in line.
Okay.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The person seeming to cut in line starts getting aggressive by encroaching on your friend's personal space.
Okay.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The accused line-cutter clenches their fist.
Okay.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
They start to bring their elbow back.
Okay.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
They fully and quickly extend their elbow back, completely "winding up".
Okay.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
At that point your friend begins to wrestle them to the ground.
Okay.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Your friend waited until he was more sure than not he was going to get punched at to take action against the aggressive person.
Okay.
But SO WHAT?
Was this just an example of your, supposed, '50% is the most natural risk stopping point'?
If yes, then what has 'this' got to do with one KNOWS, FOR SURE, WITHOUT ANY DOUBT, WHEN so-called 'obese people' should be or should NOT be ALLOWED to have or raise children?
By the way, what DEFINES an 'obese person', EXACTLY, anyway?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Wed Jul 26, 2023 4:42 pm
One could argue that any risk of any kind is good enough to revoke a right, or that only actualized harm is appropriate such that you must wait until actual harm takes place. My intuition is that the arguments meet in the middle where you also have the default generalization rule as mentioned.
Where does one find this so-called 'default generalization rule', EXACTLY?
It is found in "preponderance of the evidence" or "balance of probabilities" in most civil court systems.
Ah, so one has to go to a court, 'after the event', to work out what the so-called 'default generalization rule' is, EXACTLY, OR, go to a court, or lawyer, 'before AN event', to work 'this' out, FULLY.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
In fuzzy logic (mathematics) a statement is assigned a truth value of 0 to 1. When combining fuzzy logic with "balance of probabilities" you end up with a less imprecise system to determine truth values as probabilistic logic, a somewhat unexplored but very important branch of logic. Human justice uses this worth or without formality because of the need to weigh multiple stories in a balance, iconified by the scale image used in so many courts.
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Wed Jul 26, 2023 4:42 pm
Even there is harm involved, I propose it is unethical to apply punishment beyond what fixes the problem. So if a child is proven they are in danger of severe health event,
Who and/or what judges 'severe' here?
Any person attempting to render justice is judging "severe".
SO, what DEFINES 'severe' could be as MULTITUDE as there ARE people 'attempting' to so-call 'render justice'. Which, by the way, could be in the number OF absolutely EVERY capable person on earth, which would be in the number of just about EVERY adult human being.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
They should use at least the golden rule analog, the same standard of damage that they should expect someone else to stop them from doing a similar harm by removal of children they care for, and furthermore use a boundary stopping point (using force to stop someone) that they have agreed with others to stop a severe health event.
BUT the so-called 'golden rule', on its own, IS absolutely ABSURD , IRRATIONAL, and ILLOGICAL.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
"Severe" is the point at which the damage done to the child will clearly exceed the damage done to the child by removing the child.
Well REMOVING, or STEALING, a LOVED ONE FROM a 'child', that is; a parent, then this could cause about the MOST HARM and DAMAGE done.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
If someone removed a child based on one bruise one time caused by a parent, it would almost certainly do more harm to the child to remove them from their parents entirely. So a child should not be removed from a home causing minor harm to their child for that reason. One has to factor in the emotional trauma and risk of getting as bad or worse of a new parent.
There ARE quite A LOT of 'variables' here, right?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Wed Jul 26, 2023 4:42 pm
the force appropriate to resolve the issue is a very long chain of events before you actually have a moral position to take away the child.
What WILL BE FOUND is that the reason WHY children are/were abused HAS COME FROM the way those in societies who RULE "themselves" FIT to JUDGE "others" mis/behave "themselves".
A society has people who abuse a child.
There is NOT, and I will repeat NOT, a 'society', in which this could be read, in the days when this is being written, that does NOT have people who ABUSE children. There IS, also, NOT a child who is NOT being ABUSED, NEITHER.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The same society has judges, at least some of which who have abused a child. These judges then judge those who abuse a child, even though they them self may have done that. That is the case, but to the degree the justice is properly and equally rendered, the hypocritical justice is better than no justice.
LOL
LOL
LOL
'That' is NOT 'Justice'.
What IS 'Justice' IS VERY DIFFERENT.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Age wrote: ↑Sun Aug 13, 2023 3:05 pm
rootseeker wrote: ↑Wed Jul 26, 2023 4:42 pm
If one does not own one's own body I don't see why a collection of people should own other people's bodies as a collective. Should two people have collectively more than twice the rights of one person? What is it about a collective that gives it the right that individuals don't have to remove a child from their home? I propose nothing does and that any right that a collective has, is also a right of each individual. The point is that you can't make arbitrary decisions that take away anything from other people, it has to be grounded in justice of equal rights. So in situations where the state is justified to take away a child so to are individuals acting alone, generally speaking.
There is NO state that could be 'justified' in removing a 'child' from 'its' 'parents'.
And, ANY one here can 'TRY' and CHALLENGE me on 'this'.
There are people who are more and less qualified as parents.
Will you name 'them'?
If no, then WHY NOT?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
Modern government/states are all unqualified as a parent.
'Modern' in relation to 'what', EXACTLY?
And, if ANY 'government' or 'state' is UNQUALIFIED as a parent, then, REALLY, HOW 'modern' is 'that government or state' anyway?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
However, there are instances in which children have been removed by the state and then quickly placed into loving homes. One scenario is a drug addict whose primary value for their child is using them to get money for drugs such as by prostitution of the child. That scenario has happened and was justification for removal by state because while the state did remove the children, the children then went from a harmful living situation into a helpful living situation in most cases.
And, as I ALLUDED TO EARLIER, HOW and WHY did 'those parents' END UP like 'that'?
LEARN and UNDERSTAND HOW and WHY, then you ALSO WILL SEE and UNDERSTAND WHO IS ACTUALLY DOING, and CAUSING, the MOST HARM and DAMAGE IN society.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
In some cases that failed to occur and those were the unjustified cases.
ANY 'time' an adult human being FAILS absolutely ANY child, then 'that' IS ANOTHER 'unjustified case'.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
The unqualified state in many cases took the child, but then placed the child in a qualified private home.
AND, in MANY cases 'the state' TAKES children, and then PUTS 'them' IN ABUSIVE private homes.
In fact BECAUSE in the days when this is being written EVERY child is being ABUSED in one form or another BY EVERY adult, then in ALL cases ALL children ARE living IN ABUSIVE households, UNDER the so-called "care and protection" of so-called loving and/or qualified parents.
BUT, NONE of 'you', adult human beings, reading 'this' in the days when this is being written, would even STOP and CONSIDER 'this' for MORE THAN A SECOND, if ANY of 'you' even STOPPED FOR 'this long'.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
As soon as a qualified parent gets custody of the child, only then would it be wrongful to remove the child.
And, what is 'qualified' based UPON and in relation TO, EXACTLY?
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
But so long as there is qualified parenting likely to result, custody going from a terrible parent a temporary state custodian is an improved track and morally acceptable.
LOL
LOL
LOL
Here is ANOTHER example of just how Wrong, MISINFORMED, and 'backwards' adult's SIGHTS and VIEWS WERE, BACK THEN, when this was being written.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
A beginning presumption of a parent is that they care for their child more than anyone else.
Here is ANOTHER example of WHY 'the world' WAS in 'such the mess' that 'it' WAS, BACK in THOSE DAYS, when this was being written.
rootseeker wrote: ↑Tue Aug 15, 2023 2:31 am
However, that isn't always the case, which can kick out the core moral presumption for custody. Of course basic property rights are another moral legging, but an instance of harm kicks that one out too.
What we ALSO SEE here is ANOTHER PRIME example of NEVER A QUESTION ASKED, NOR A CHALLENGE EVEN STARTING, BECAUSE, ONCE AGAIN, the people here just WANTED TO EXPRESS and EXCLAIM what they BELIEVE is true, ONLY. They did NOT like to even CONSIDER that their OWN VIEWS or BELIEFS could be wrong in ANY way, shape, NOR form.