Christianity: Emotions and Feelings
Posted: Mon Nov 25, 2019 10:51 pm
Secularism defines the quality of emotional expression by what a particular society or secularized religion values. If a society as a whole calls an emotional expression good then it is believed to be good. If it is considered bad it is defined as bad. Emotional quality is defined by secular devolutions of objective values.
We can easily define intellectual quality in chess for example because the greater quality over time leads to wins, However no such qualitative emotional discrimination exists by means of our intellect. We live through expressions of our emotions without the awareness of objective emotional value. What to do?
Christianity as distinct from Christendom strives as I know it to transcend emotional expression so as to experience “feelings.” Of course it “feels” much better to emote about a religion but to experience what Christianity offers requires freedom from emotional attachment so as to experience “feelings” which are normal for the objective parts of a human being with the capacity to serve conscious evolution. Where animal emotional energy initiates from the earth, spiritual energy and what allows us to experience “feelings” normal for higher consciousness descends from above which is why it can be “remembered.”
In the following excerpt from Jacob Needleman’s book “Lost Christianity” Prof. Needleman learns of the distinction between emotions and feeling from Metropolitan Anthony Bloom of the Russian Orthodox Church and how difficult it is to experience “feelings” and what they are. Of course the West and its glorification of emotions will oppose abandoning emotional intensity for the knowledge and humility that comes through the experience of “feelings” and what they make us aware of.
If a person is unaware of the distinction between emotions and feelings, what can they really know of the purpose and value of Christianity?
We can easily define intellectual quality in chess for example because the greater quality over time leads to wins, However no such qualitative emotional discrimination exists by means of our intellect. We live through expressions of our emotions without the awareness of objective emotional value. What to do?
Christianity as distinct from Christendom strives as I know it to transcend emotional expression so as to experience “feelings.” Of course it “feels” much better to emote about a religion but to experience what Christianity offers requires freedom from emotional attachment so as to experience “feelings” which are normal for the objective parts of a human being with the capacity to serve conscious evolution. Where animal emotional energy initiates from the earth, spiritual energy and what allows us to experience “feelings” normal for higher consciousness descends from above which is why it can be “remembered.”
In the following excerpt from Jacob Needleman’s book “Lost Christianity” Prof. Needleman learns of the distinction between emotions and feeling from Metropolitan Anthony Bloom of the Russian Orthodox Church and how difficult it is to experience “feelings” and what they are. Of course the West and its glorification of emotions will oppose abandoning emotional intensity for the knowledge and humility that comes through the experience of “feelings” and what they make us aware of.
Metropolitan Anthony," I began, "five years ago when I visited you I attended services which you yourself conducted and I remarked to you how struck I was by the absence of emotion in your voice. Today, in the same way where it was not you but the choir, I was struck by the same thing, the almost complete lack of emotion in the voices of the singers."
Yes he said, "this is quite true, it has taken years for that, but they are finally beginning to understand...."
"What do you mean?" I asked. I knew what he meant but I wanted to hear him speak about this - this most unexpected aspect of the Christianity I never knew, and perhaps very few modern people ever knew. I put the question further: "The average person hearing this service - and of course the average Westerner having to stand up for several hours it took - might not be able to distinguish it from the mechanical routine that has become so predominant in the performance of the Christian liturgy in the West. He might come wanting to be lifted, inspired,moved to joy or sadness - and this the churches in the West are trying to produce because many leaders of the Church are turning away from the mechanical, the routine.."
He gently waved aside what I was saying and I stopped in mid sentence. "There was a pause, then he said: "No. Emotion must be destroyed."
He stopped, reflected, and started again, speaking in his husky Russian accent: "We have to get rid of emotions....in order to reach.....feeling."
Again he paused, looking at me, weighing the effect his words were having. I said nothing. but inside I was alive with expectancy. I waited.
Very tentatively, I nodded my head.
He continued: "You ask about the liturgy in the West and in the East. it is precisely the same issue. the sermons, the Holy Days - you don't why one comes after the other. or why this one now and the other one later. Even if you read everything about it you still wouldn't know, believe me.
"And yet . . . there is a profound logic in them, in the sequence of the Holy Days. And this sequence leads people somewhere - without their knowing it intellectually. Actually, it is impossible for anyone to understand the sequence of rituals and Holy Days intellectually. it is not meant for that. It is meant for something else, something higher.
For this you have to be in a state of prayer, otherwise it passes you by-"
"What is prayer?" I asked.
He did not seem to mind my interrupting with this question. Quite the contrary. "In a state of prayer one is vulnerable." He emphasized the last word and then waited until he was sure I had not taken it in an ordinary way.
"In prayer one is vulnerable, not enthusiastic. and then these rituals have such force. they hit you like a locomotive. You must be not enthusiastic, nor rejecting - but only open. This is the whole idea of asceticism: to become open."
If a person is unaware of the distinction between emotions and feelings, what can they really know of the purpose and value of Christianity?