Neo-classical-neo-liberalism (UK edition)
Posted: Sun Jul 21, 2019 1:15 am
Some optional history... maybe skip this bit.
Liberalism (big l) originated in a different era. In those times trade between nations travelled by sailing ship, and almost everyone, almost everywhere was a farmer. Everyone lived in very heirarchical societies, and most people inherited their positions within those, along with the farm if they were lucky. By the time something recognisable as Liberlism emerged, that was changing. The changes in trade, society, politics, technology etc caused a conservative backlash, typified by sentiments to the effect that traditions represent the condensed wisdom of the ages and thus should not be scrapped.
Liberalism was formed as the counterpoint. Liberals saw these changes as new and modern and something to be harnessed for the good of all. They saw the influx of cheap imported corn from America as a good thing, something that would help the poor get cheaper bread, not a thing to fear that would harm the profits of Tory landowners. This is roughly the insight that originally defines Liberalism, the belief that a market is working only when it serves the interests of the consumer. Socialism is more interested in the producer, laissez faire capitalists think of markets as some force of nature that will do as it pleases, Conservatives tend to protect the owner.
After a time, the world changed some more, and Liberalism became harder to maintain on the one hand, and less controversial on the other. International trade became part of everybody's life, carrying Argentinian beef and New Zealand butter, and nobody considered placing heavy tarrifs on those things. The political and social fortunes of the landowners declined, pushed aside by nouveau-riche merchants and industrialists. The trade unionist movement became the dynamic source of new ideas, and technology changed our lives such that we needed these. The rate at which new industries supplanted old ones picked up speed, and with it the rate that workers with redundant skills fell on hard times also increased.
Afer a bit of war, and some jazz, came the great depression of the 1930s (shame on anybody who though the last paragraph was about Thatcher, it was about electricity, motorcars and telephones and whatnot). The Great Depression saw a huge reversion, much of the liberal order in world affairs, already shakier than we tend to remember these days, was abandoned entirely, and other parts went horribly wrong. Economically, a few countries (looking at you America) started raising tarrifs and enacted other beggar-thy-neighbour protectionist policies. Everybody responded in kind of course. Global trade plummeted as everyone protected their own workers against foreing tarrifs, and the whole world got poorer as a result. Argentina has never recovered, they used to be richer than Germany.
One of the other great Liberal innovations did even worse, it became a monster. Liberals originally invented Nationalism because it seemed like a good way to create poeoples to be citizens of these new nation state things that seemed such a cool alternative to old fashioned kingdoms with their subjects and stuff. By the time of the great depression, it was becoming rather obvious that this had some unanticipated downside. For a start the idea had travelled somewhat further than originally intended. You see those original Liberals weren't men ahead of their time, they were men of their times just like everybody else has always been. They were as racist as everyone else, and just as imperialistic too. But those guys were all long dead by the time Arabs and Indians started climbing on board the nationalism thing, which most of them wouldn't have wanted. They would also have been somewhat dismayed with what Hitler and Mussolini did with their thing too I imagine.
So that's a very brief take on how Liberalism came to need a reinvention in the middle part of the 20th century. Thus Neoliberalism... the version of liberlism that wags its finger at you when you apply a tarrif just like its daddy did, but isn't into nationalism very much. It wasn't a big hit to be honest. But I digress, because there was this guy called Pinochet, who was into nationalism, and authoritatrianism, and killing people. But because Pinochet liberalised trade and stopped trying to manipulate the currency or print money and so on, some people decided he was a neoliberal and the word got stolen. And then it got applied to conservatives, so that ruined it.
Perhaps that doesn't matter anyway. Since neoliberalism was formulated in the 30s and 40s, the world has changed again. Some old controversies from those times are largely resolved and replaced by new ones. We don't need to argue (in Britain) about whether to have universal unemployment insurance, universal health insurance or any of those basic safety net details, that's all sorted out. We do need to make sure those are sustainable under conditions of demographic and technological change that would never have been envisioned by the original neoliberals any more than the arrival of nationalism in Kenya was considered by their forebears.
Probably read this bit.
So what we need now, is an updated and modernised version of what those neoliberals in the 30s and 40s were discussing.
Their basic principles remain:
1. Individual choice and markets are of paramount importance both as an expression of individual liberty and driving force of economic prosperity.
2. The state serves an important role in establishing conditions favorable to competition through preventing monopoly, providing a stable monetary framework, and relieving acute misery and distress.
3. Free exchange and movement between countries makes us richer and has led to an unparalleled decline in global poverty.
4. Public policy has global ramifications and should take into account the effect it has on people around the world regardless of nationality.
Where the policies presented herein don't reflect nationwide sentiments such as the universal desire to not be poor, they will be in opposition to illiberal tendencies (such as the widespread fear of immigration) on the basis of standard Liberal dogmas such as the above. This is not anti-democratic, it just means we will lose any and all elections becasue pragmatism has limits.
I should declare some discrepencies in my own thinking up front.
1. I am British and will be sticking largely to the European version of these things. We take a very broad view on what constitutes "acute misery and distress", it will not be remotely palatable to any of the American conservatives who already dominate discussions here. You guys have enough America dominated threads already. We have higher taxes than you, and better public services than you, and this is a trade off we already made a log time ago, we already know you don't like that, but it is the context of this thread.
2. These policy proposals are mainly aimed at Britain, most can be repurposed easily for other countries, but you know ... Brexit is quite a local thing.
3. My grasp of economics and political science is only so-so, and I enjoy taking liberties, perhaps to the point of mostly taking the piss. If you actually want to find out well researched information on this sort of thing from somebody who takes stuff seriously, these subreddits are totally sensible. I mean I stole that list of princples above from one of them.
https://www.reddit.com/r/neoliberal/
https://www.reddit.com/r/Economics/
https://www.reddit.com/r/badeconomics/
4. Even in light of that, I am not necessarily a good Neo-classic-neo-liberal ... even if it is my thing and I invented it, that just means somebody should take it away from me. I will propose some unothodox things that the better contributors at /r/neoliberal/ would find utterly risible.
Finally. (do read this bit)
Henry has suggested that we should begin with a first line of our constitution, the underlying principle that guides all of this. I don't think he's wrong, but I doubt he will like what I have. Here goes anyway...
There is a problem with politics when predicated on a single guiding principle of justice or similar. This is that it forms a rationale that must be followed to a conclusion, and in most cases that conclusion is undesirable. It is a Utopia/Dystopia sort of problem where you either pursue the unattainable and get nowhere, or you pursue the unattainable and get a nightmare. Neo-classical-neo-liberalism resolves this problem by not pursing a utopian vision at all, and this requires us to abandon the fixed and certain judgment of exactly what counts as justice, or the ultimate basis of rights. Eventually, every individual policy is something that must be justified as desirable to society at large independently of any other policy, and occasionally it needs to be reviewed to make sure that is still the case.
Neo-classic-neo-liberalism is essentially pragmatic and technocratic. We're not going to insist on what society must desire, so much as providing as far as possible for those desires that people can mostly agree on, or at least not fight each other over. The point is to improve public policy in Britain and elsewhere by making it operate as designed, with minimal counterproduction. So a tax policy that doesn't drive people to cheat the system is better than one that feels super pure but doesn't deliver any revenue for instance. I won't belabour this point here, it will crop up a lot anyway.
Liberalism (big l) originated in a different era. In those times trade between nations travelled by sailing ship, and almost everyone, almost everywhere was a farmer. Everyone lived in very heirarchical societies, and most people inherited their positions within those, along with the farm if they were lucky. By the time something recognisable as Liberlism emerged, that was changing. The changes in trade, society, politics, technology etc caused a conservative backlash, typified by sentiments to the effect that traditions represent the condensed wisdom of the ages and thus should not be scrapped.
Liberalism was formed as the counterpoint. Liberals saw these changes as new and modern and something to be harnessed for the good of all. They saw the influx of cheap imported corn from America as a good thing, something that would help the poor get cheaper bread, not a thing to fear that would harm the profits of Tory landowners. This is roughly the insight that originally defines Liberalism, the belief that a market is working only when it serves the interests of the consumer. Socialism is more interested in the producer, laissez faire capitalists think of markets as some force of nature that will do as it pleases, Conservatives tend to protect the owner.
After a time, the world changed some more, and Liberalism became harder to maintain on the one hand, and less controversial on the other. International trade became part of everybody's life, carrying Argentinian beef and New Zealand butter, and nobody considered placing heavy tarrifs on those things. The political and social fortunes of the landowners declined, pushed aside by nouveau-riche merchants and industrialists. The trade unionist movement became the dynamic source of new ideas, and technology changed our lives such that we needed these. The rate at which new industries supplanted old ones picked up speed, and with it the rate that workers with redundant skills fell on hard times also increased.
Afer a bit of war, and some jazz, came the great depression of the 1930s (shame on anybody who though the last paragraph was about Thatcher, it was about electricity, motorcars and telephones and whatnot). The Great Depression saw a huge reversion, much of the liberal order in world affairs, already shakier than we tend to remember these days, was abandoned entirely, and other parts went horribly wrong. Economically, a few countries (looking at you America) started raising tarrifs and enacted other beggar-thy-neighbour protectionist policies. Everybody responded in kind of course. Global trade plummeted as everyone protected their own workers against foreing tarrifs, and the whole world got poorer as a result. Argentina has never recovered, they used to be richer than Germany.
One of the other great Liberal innovations did even worse, it became a monster. Liberals originally invented Nationalism because it seemed like a good way to create poeoples to be citizens of these new nation state things that seemed such a cool alternative to old fashioned kingdoms with their subjects and stuff. By the time of the great depression, it was becoming rather obvious that this had some unanticipated downside. For a start the idea had travelled somewhat further than originally intended. You see those original Liberals weren't men ahead of their time, they were men of their times just like everybody else has always been. They were as racist as everyone else, and just as imperialistic too. But those guys were all long dead by the time Arabs and Indians started climbing on board the nationalism thing, which most of them wouldn't have wanted. They would also have been somewhat dismayed with what Hitler and Mussolini did with their thing too I imagine.
So that's a very brief take on how Liberalism came to need a reinvention in the middle part of the 20th century. Thus Neoliberalism... the version of liberlism that wags its finger at you when you apply a tarrif just like its daddy did, but isn't into nationalism very much. It wasn't a big hit to be honest. But I digress, because there was this guy called Pinochet, who was into nationalism, and authoritatrianism, and killing people. But because Pinochet liberalised trade and stopped trying to manipulate the currency or print money and so on, some people decided he was a neoliberal and the word got stolen. And then it got applied to conservatives, so that ruined it.
Perhaps that doesn't matter anyway. Since neoliberalism was formulated in the 30s and 40s, the world has changed again. Some old controversies from those times are largely resolved and replaced by new ones. We don't need to argue (in Britain) about whether to have universal unemployment insurance, universal health insurance or any of those basic safety net details, that's all sorted out. We do need to make sure those are sustainable under conditions of demographic and technological change that would never have been envisioned by the original neoliberals any more than the arrival of nationalism in Kenya was considered by their forebears.
Probably read this bit.
So what we need now, is an updated and modernised version of what those neoliberals in the 30s and 40s were discussing.
Their basic principles remain:
1. Individual choice and markets are of paramount importance both as an expression of individual liberty and driving force of economic prosperity.
2. The state serves an important role in establishing conditions favorable to competition through preventing monopoly, providing a stable monetary framework, and relieving acute misery and distress.
3. Free exchange and movement between countries makes us richer and has led to an unparalleled decline in global poverty.
4. Public policy has global ramifications and should take into account the effect it has on people around the world regardless of nationality.
Where the policies presented herein don't reflect nationwide sentiments such as the universal desire to not be poor, they will be in opposition to illiberal tendencies (such as the widespread fear of immigration) on the basis of standard Liberal dogmas such as the above. This is not anti-democratic, it just means we will lose any and all elections becasue pragmatism has limits.
I should declare some discrepencies in my own thinking up front.
1. I am British and will be sticking largely to the European version of these things. We take a very broad view on what constitutes "acute misery and distress", it will not be remotely palatable to any of the American conservatives who already dominate discussions here. You guys have enough America dominated threads already. We have higher taxes than you, and better public services than you, and this is a trade off we already made a log time ago, we already know you don't like that, but it is the context of this thread.
2. These policy proposals are mainly aimed at Britain, most can be repurposed easily for other countries, but you know ... Brexit is quite a local thing.
3. My grasp of economics and political science is only so-so, and I enjoy taking liberties, perhaps to the point of mostly taking the piss. If you actually want to find out well researched information on this sort of thing from somebody who takes stuff seriously, these subreddits are totally sensible. I mean I stole that list of princples above from one of them.
https://www.reddit.com/r/neoliberal/
https://www.reddit.com/r/Economics/
https://www.reddit.com/r/badeconomics/
4. Even in light of that, I am not necessarily a good Neo-classic-neo-liberal ... even if it is my thing and I invented it, that just means somebody should take it away from me. I will propose some unothodox things that the better contributors at /r/neoliberal/ would find utterly risible.
Finally. (do read this bit)
Henry has suggested that we should begin with a first line of our constitution, the underlying principle that guides all of this. I don't think he's wrong, but I doubt he will like what I have. Here goes anyway...
There is a problem with politics when predicated on a single guiding principle of justice or similar. This is that it forms a rationale that must be followed to a conclusion, and in most cases that conclusion is undesirable. It is a Utopia/Dystopia sort of problem where you either pursue the unattainable and get nowhere, or you pursue the unattainable and get a nightmare. Neo-classical-neo-liberalism resolves this problem by not pursing a utopian vision at all, and this requires us to abandon the fixed and certain judgment of exactly what counts as justice, or the ultimate basis of rights. Eventually, every individual policy is something that must be justified as desirable to society at large independently of any other policy, and occasionally it needs to be reviewed to make sure that is still the case.
Neo-classic-neo-liberalism is essentially pragmatic and technocratic. We're not going to insist on what society must desire, so much as providing as far as possible for those desires that people can mostly agree on, or at least not fight each other over. The point is to improve public policy in Britain and elsewhere by making it operate as designed, with minimal counterproduction. So a tax policy that doesn't drive people to cheat the system is better than one that feels super pure but doesn't deliver any revenue for instance. I won't belabour this point here, it will crop up a lot anyway.