Philosophy Now Forum

The ripple effect observes a foundational nature of "frequency" within all being where a state of actualized movement twists potential being into a further actual state of reality where "actualization" alternates through a continual form of repeated, but ever present cause, through a continual variation of actions.

The ripple effect may not be pre-determined, but the ripple effect is determination and this is determined as self-referencing cause.

The coffee being poured in a cup is a set of movements that exist in a framework of other movements (the physical environment, such as the house being a set of relatively slower movements or the ) and existing from prior movements (the coffee being made) to further potential movements where the action of the coffee being poured exists if and only if there are movements that exist after it (such as being drunk, spilled, evaporation, etc. where the potential state observes not just a formless state of variations but reflects all localized active states as effectively forming "void").

One movement forms another and in these respects causality is the bending of "darkness" where actualization is the light of all being...even in the simplest of movements. This reflects phenomenological interpretations of being and non-being, such as in the genesis allegory, where darkness is given meaning through a simple act of "reason" forming it. Reason, the "word" in the genesis allegory, is the division of nothingness as pure being referencing a state of "actualization" and "potentialization" symmetrical to aristotelean interpretations of phenomenon but further more acting as a foundation of measurement in itself.

Frequency is an aspect of being. How did frequency come from nothing?

I suggest you write less and think more. Up to you of course.

Erk wrote: ↑Thu Jan 03, 2019 1:59 am Frequency is an aspect of being. How did frequency come from nothing?

I suggest you write less and think more. Up to you of course.

I suggest you learn how to read before you bother criticizing, if that is too much we can start with coloring books and I can give you a tutorial on how to keep inside the lines.

Up to you of course.

And back on topic:


"The division of nothingness" observes "void" canceling itself out under it's own nature. This cancelization of cancelization effectively leaves only being to exist.

However this "void of void" is a continuum. But nothing cannot "continue" as it is well, "nothing".

The problem occurs that while nothingness cannot exist on it's own terms, we only observe nothingness as a statement of relation between parts and not as a phenomenon in itself, nothingness is an observation of multiplicity.

So the continuum of being, for what defines all being is its continuous nature as finiteness itself is just a continuum that is distinctly small or large (has size) relative to other continuums, is a state of constant change.

This continuous change is a never ending multiplicity of parts as infinite. Where nothingness is a observed through a relation of parts, nothingness sets the foundation for finiteness. Finiteness is that which has limit, and effectively cancels itself out through relative parts.

For example one may observe two atoms, only the atoms exist (as localizations of a field), and any "void" effectively cancels itself out through the movement of the atoms. One atom moving from point A to B is the void canceling itself out under it's own nature where observing all the movements of the atoms at once results in no void at all.

The void is strictly nothing in itself an an observation of all the movements of the atom, as one field or space, is the relation of one localized state of the atom to another. The atom exists as multiple atoms through its multiple localities where the atom as one movement is a localization of multiple atoms as a continuum of change.

Simultaneously there may be multiple relative atoms, where these sets of atoms (A and B) in this case exists as a set of relations composed of and composed further relations.

Nothingness cancels itself out as movement, movement is multiple states of being.


The repetition of parts leads to "frequency".