uwot wrote:Harbal wrote:PhilosopherFromDixie wrote:
Do we have any fans of Xenophanes on the forum?
Doesn't look like it.
I dunno. I quote a bit of Xenophanes from time to time:
But mortals suppose that gods are born,
wear their own clothes and have a voice and body.
Ethiopians say that their gods are snub-nosed and black;
Thracians that theirs are blue-eyed and red-haired.
But if horses or oxen or lions had hands
or could draw with their hands and accomplish such works as men,
horses would draw the figures of the gods as similar to horses, and the oxen as similar to oxen,
and they would make the bodies
of the sort which each of them had.
It makes the point that man makes god in his own image, rather than the other way round. Horses and cattle too.
Good stuff there uwot.
(Note: extremely speculative and fanciful metaphors ahead...)
I realize that theistic propositions aren’t very popular around here, however, from my own Panentheistic/Berkeleyanish perspective - a perspective that views the universe as being the mind of God, I often use the following image...
...to highlight how utterly impossible it is to visualize God’s actual form from our present vantage point.
To slightly paraphrase something I have written elsewhere, to me, the image or idea of a watermelon filled with the seeds of itself, represents the near perfect metaphor for visualizing God and the universe.
Because once you are able to perceive our relationship to God in the perhaps odd, yet completely
“natural” context of our minds being the
encapsulated potential of becoming like the “fully fruitioned” reality of God’s mind...
(a reality that momentarily contains us now like seeds within a melon)
...then some of the deepest mysteries of life begin to make sense.
I am talking about mysteries in astrophysics and quantum physics, to the concepts in the world’s religions, right down to the often proclaimed instinctive feeling that somehow God is “present” throughout the entire universe. That in some strange way God
is everything and everything
is God - including the suns and the planets and the very bodies we inhabit.
Yet, how can that be?
How can God encompass all reality as we know it when (as Xenophanes protests) all of our conceptualizations of God always seem to picture him as resembling one of us – thoroughly confined and limited?
Well, that’s because all of our images and models of God are the result of a “seed’s” perspective from
within the “Big Melon”

himself (see this fun illustration
http://theultimateseeds.com/Images/48%20page%2077.jpg).
With nothing else to go by, we seeds imagine our progenitor as looking like one of us. Because, as a seed, we are completely oblivious to the fact that the very
“pulp” in which we are suspended (which includes our seed pods), is all literally a physiological component of the living essence of the ultimate life form we are each destined to become like.
Furthermore, to understand why it is so difficult to recognize what is going on here, realize that we are operating at a similar level of “unconsciousness” relative to our present “prenatal” situation (enveloped in God’s living essence) as we once were as fetuses enveloped in our mother’s living essence.
Just as it was when we existed within the darkness of our mother’s womb, we are totally unaware of the higher level of consciousness, and the higher dimensional reality of the
outer circumstances of the Being that presently contains us.
As we stare into the closed bubble of the universe, we are not privy to the outer and overview of our
Ultimate Parent.
We cannot peer beyond the all-encompassing boundary of God’s mind (that metaphorical “rind wall” in the image above) to see what he really looks like on the other side of the wall, looking back at him in the transcendent context of the “garden” (true reality).
All we can see right now is other “seed pods” and “pulp” (remember, extreme metaphors here).
Therefore (and especially in light of the fact that one of the world’s main religions has proclaimed that God has created us
“in his image”), anthropomorphizing God into resembling us “seeds” seems to be an unavoidable misunderstanding of our present and temporary situation.
(As an essential accompaniment to the above, see this post here - viewtopic.php?f=11&t=19613&start=75#p275779)
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