bahman wrote: Mind is simply useless under materials then all you have are variety of mental state.
As I noted a couple times, yes, "Mind" is a catch-all term for all the mental states we have. I don't think there's anything useless about that either semantically--it's useful to have a catch-all term like that, or existentially, as those varieties of mental states are allowing me to reason and type this, for example. I find that quite handy.
The problem which is left is that how a set of mental states could be experienced?
It's not that "mental states are experienced (by something else)." Rather, they ARE experience. That's what experience IS.
What does decide? And what does Act?
You do. Your brain, which controls many of the functions of the rest of your body (with respect to actions, especially).
Yes, we discuss the materialism several times. It seems that you don't believe that laws of nature are realistic. Do you believe in laws of nature at all?
I do not believe that there are laws as such, no. "Laws of nature" are how we think about/interpret what we observe/experience. That doesn't imply that I believe that nature is "completely random" or anything like that, but there aren't anything like literal
laws in my view, either. I believe the truth is in between the two. There are statistical regularities, but that's all they are. In any event, as I keep saying over and over, and as I'm sure I'll have to say over and over in the future, there's no logical connection between stances on the ontological status of physical laws and materialism.
Actually, the scenario where there is one mind and many beings is possible.
Yes. My comment in no way implied that it's not possible. It's that there's no logical connection between that idea and dualism versus materialism. In other words, all of the following are logically possible (well, ignoring potential coherency problems with dualism, ignoring that we'd be using "mind" in a novel way, etc., at least):
* Dualism is true and there are many beings and only one mind.
* Dualism is true and there are many beings and many minds, one for each being.
* Physicalism is true and there are many beings and only one mind.
* Physicalism is true and there are many beings and many minds, one for each being.
Many other variations are possibly, too, by the way. (For example, "there are many beings and exactly five minds.")
At any rate, it's possible, but it in fact, it doesn't obtain that there is only one mind. So it's contingently false.
This doesn't answer that why experience for example is local when Mind has no location,
"Mind has no location" is false, by the way.
but that is a general problem in dualism.
Again, this is not necessarily the case. One can be a dualist and believe that mind DOES have a location--it's just that mind isn't physical. There's nothing that says that nonphysical things can not logically/possibly have locations. Of course, one can believe that nonphysical things do not have locations, too. There are different options for belief.