SpheresOfBalance wrote:lancek4 wrote:Z would then be Absolute.
But it does not escape the paradox, because if Z equals x and y, the set, and I know this set as it constitutes all that exists (remember I do not exclude from the actual universe the act of knowing it) then the question is begged: what is Z?
It thus amounts to, which is the point of my position, nothing we can speak about, since what is being spoken about is the issue.
Thus, my position: there is no absolute.
But yet I still 'believe' there is an absolute. And hence the paradox.
I'll have to think about it. try and wrap my head around your words and extrapolate your meaning. No doubt I'll have questions.
Unfortunately, to know the true essence of your dilemma, I'd have to get inside your head. If only it were possible.
Things would be easier if not more complicated if you couldn't exclude certain data.
Wouldn't want to hurt anyone's feelings, because of fanciful transients.
At this point, until I can sense what it is exactly that you mean, I'd say to reevaluate those terms that seem to be consistent that are possibly not. Keep Ockham's razor in mind.
I just wanted to let you know I'm still here, I will honestly get back to you, just busy right now.
No problem.
Here is another attempt:
In our discussion, we had issue over 'thoughts' being included in the 'actual'. You excluded them as potentially 'distortion' of the actual truth. I proposed that 'the effects of consciousness ( thoughts, etc ) are likeiwse actual existents of actual truth'.
And then we ventured into the possibility of determinism.
Setting aside for a moment what reaction one may have for choice, and that debate,
Consider:
When I (a person) come upon reality, I only do so through knowledge. There is no experience that is still human aside from knowing it. Any such experience that I might think is separate from knowledge is still situated in knowledge as 'separate from knowledge', or what some would call 'simple experience'. I submit that no such moments occur for what is human.
The razor would be found in this simple excersize: communicate to me what this experience is that is not bound by knowledge.
I submit that you cannot without resorting to knowledge. In fact, I submit that you cannot even convey what such an experience means to yourself with out knowledge.
So there is something about being human which is entirely uncommunicable that limits our ability to be human. This might be called the 'opposite' of knowledge; we cannot say it is 'experience' because then we are lead into qualifying such experience by more knowledge which nullifies the 'simple experience' itself. We can only say that such juxtapositioning allows knowledge to be situated in the known universe, the actual universe, such that 'knowledge' becomes another 'thing' of the universe.
When this occurs in or for the individual human being, the praradox is revealed:
What I may know as absolute, no matter how I situate it in knowledge or definition, cannot be absolute.
This statement is contradictory. Thus it likewise cannot be true.
Except, that is, if the 'untruth' of its propositioning is 'actually true': which would mean that the Absolute Truth must be something that is relieved from the confines of knowledge: it must be absurd.
And this is consistent with the juxtapositioning of knowledge indicated above.