Alexis Jacobi wrote: ↑Fri Oct 28, 2022 4:01 pm
Immanuel Can wrote: ↑Thu Oct 27, 2022 9:02 pmSeen Biblically, then, faith is not opposition to facts. It's a road to finding out what the facts add up to, when they don't add up to quite enough. As such, it's an ally of reason; one does not put faith in things about which one has no reason to exercise any trust. So when Christians are told to "have faith in God," it is not because they have no idea what they're doing, or to Whom they are doing it; it's because they know who God is, how trustworthy He is, how truthful He is, and how rightly He has dealt with them. They exercise faith because of what they already know, and because reasoning invites them to that trust.
In my view what IC does here is to make mistakes of categories. In order to explain what I mean I have to make a few initial statements.
I'm going to simplify your argument, not changing a thing about it, except to remove the long chains of subordinate phrases and clauses that cause people to get lost in the middle of your thought. I'll keep the major premise, in other words, and just remove all the caveats, conditions, and secondary thoughts you've inserted between the words of the major premise.
So...
1) Any person who takes themselves seriously, who examines themselves ...responds to what we do and to our intentions.
What does this mean? It is a major premise, but the noun isn't appropriate to the verb: "Any person
responds to what we do?" (if they also do all the stuff in between?)
This doesn't make basic grammatical sense.
I submit that when any person...gains the benefit of access to their own conscious self and potential.
Not even a complete sentence. It has no predicate. It even fails to communicate
as a simple sentence, let alone in its more complex, super-subordinated, original rendering.
2) Every culture, and every sophisticated culture, offers definitions of *wisdom*. Every culture outlines a path, as it were, toward moral and ethical and spiritual good. These all coincide.
That's just flatly and verifiably false. Sorry. Not a single credible sociologist, anthropologist or philosopher will agree with you. They're all convinced of cultural "incommensurability." (their word, not mine)
2a) The notion of a god that exists independently of a man is not a possible notion. There is no way that a human person can step out of human consciousness.
Again, just obviously false. If I don't believe there's a tiger in the next room, it will not make there not be...or put one there, if there is not one.
But it is always something deeply personal, and in a sense non-communicable.
...says the guy who is trying to "communicate" it.
3) When the Evangelical Christian faith-system is examined...primary is 'psychic health'.
Again, just plainly untrue. Easily verifiably so. You're talking about what's called "psychocentrism."
Postmodern "therapeutic" religiosity believes this...see Lundin, Bauman, Lasch, Gergen, and most famously, Reiff...and others. But Evangelicalism is rejected by psychocentric religiosity (and neo-Jungians) precisely
for not being what they are.
You actually could not possibly be more wrong. It's like saying that the problem with Quakers is their addiction to violence...it's so far from believable it is a marvel anybody could possibly think it.
The myriad pastors who work in this mass-religious field all *work the crowd* and are master psychologists and manipulators.
If you get your view of what Christians are from watching televangelists, you'll be sadly misled as to what most of them are like. The secular world is rife with charlatans and used-car salesmen...you don't take them as indicative of every Atheist, or even of most of them, I presume.
5) Now one must talk about the foundation of the Christian religion and the definition of god that comes from Yahwism. I have been writing about this over the last couple of weeks. It is a unique and really very strange god-image that is the base of the Christian god-concept. It declares that it is the *only god-image that is real*.
Every religion claims that. Even the ones that pose as most inclusive always insist that the problem with others is that they are not sufficiently inclusive, or are not inclusive in the ways the inclusive people want to be inclusive. So inclusives exclude exclusive people.
But you know what, besides bigotry, is exclusive? Truth is. It always is only ever what it is, and won't bend for anybody. How exclusive!
It is thus a militant movement which operates through rather aggressive techniques.
Again, pretty hilariously wrong. It's an easy wrong assumption, because shallow-thinking would suggest that strong beliefs might be backed with strong methods. But evangelicals are actually pietists, at root: that means that they believe that nobody can be saved by being forced to be. They have to be convinced, on the basis of free choice. Hence, evangelicals are among the least violent and political people on earth, actually. They are limited as to the use of force by their soteriology.
But to know that, you'd actually have to know what evangelicals believe; and I can see you don't.
The manual for a Christian believer is, of course, the Bible (often the Psalms).
Wow. Wrong again. Wildly wrong, if you think that the Psalms are somehow an evangelical manual of self-discovery. They were written by a Jews of antiquity, and are even today celebrated by Judaism. They're in the middle of the OT, and as such, form a part but not the definitive part of the revelation that guides Christians.
But the other aspect is something strange and troubling. It is perhaps described by the term the theopolitical.
Evangelicalism itself is not political. it can't be, because salvation by political means is impossible.
What is true, though, is that in a place like America, evangelicals are able to have a political voice they are denied in most other countries. And it's also true that some of them, the theologically naive, may even believe that America is somehow "God's country" or that saving America is saving souls. But no informed evangelical's going to believe that.
So then, what is 'faith' in the personal context? It is pretty much what IC says it is.
This he says: and then goes on to completely misrepresent what I actually said.
Trusting in something both inside-beyond and inside-above (like higher self)? Who can find fault in that?
This is certainly not even close to anything I ever said about faith. One wonders if you read it at all.
I'm sorry, AJ...it always seems the same with you. You write these long, looping expositions, in which rooting out any clear idea is nearly impossible, and then end with some triumphal declaration of insight you think you've taken us to. What you've really done is lost most of the readers in the "woods" of convoluted verbiage, and then announced a theory that simply hasn't got sufficient warrant that anybody should believe it.
You don't know what an "evangelical Christian" is...that's abundantly clear, and clear to anybody who reads even one expert on the subject. I think you must be meaning "televangelist," or and little more. But what's really telling is when you confuse evangelicalism with psychocentrism, media manipulators, or politicization.
The three are, if nothing else is obvious, very different from one another. Anybody can see that. For instance, the problem with psychocentrism is it's too individualistic and introverted, and the problem with political religoin is that it's too collectivist, and with media manipulators that they are far too extroverted. It's clearly impossible for all three to be a characterization of a single ideology.