Re: "Free will was given to man by god."
Posted: Wed Jun 19, 2019 8:09 pm
For the discussion of all things philosophical.
https://canzookia.com/
What is moral about the light?1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
Was creation very good because it was moral? Yet kids are made to think that the ToK means morality and suffer righteous indignation for their questions. Thank God for those like the Patron Saint of Outsiders who understand there is far more to Christianity than superficiality.31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Nothing. There are different types of "good."
Immanuel Can wrote: ↑Thu Jun 20, 2019 12:00 amNothing. There are different types of "good."
There's moral good, then being good for a purpose (like a hammer being good for hitting nails), or being good for food (i.e. edible), or being good for you (i.e. healthy), and so on.
Is that answer good with you?![]()
God called the light good. Why? How was night and day created without the sun? How would you answer a kid who asked what light is and what day and night are without the sun?3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
No thing knows any thing...what is ''knowing'' for a 'human being'...but what knowledge informs anyway?
Ta for the useful reference.
Well, because it was good. It did what it was made to do, and produced the effects for which He created it, and was to be a benefit to the earth. Why look for a meaning of "good" beyond those? There's no possibility of an inanimate object being morally good, because moral good requires consciousness. "Light" isn't itself conscious.
I would show to him the passage in Revelation that speaks of exactly the same phenomenon. God Himself creates light. (Rev. 22:5)How was night and day created without the sun? How would you answer a kid who asked what light is and what day and night are without the sun?
That was not necessary in the above case. As you see, the answer to the particular question raised by Genesis 1 was already in the Bible. Why should someone pretend not to know, when he does know?When we admit that we don't know...
And to me. But you and I seem to follow different hermeneutical basics.
Not a problem. People can learn what they don't already know. It's just called "educating themselves." And with a sound hermeneutic, they can then read for themselves, and understand for themselves.And I fear The Bible is largely sound and fury to most modern people who don't feel free to interpret it and who have not even learned The Bible's poetics.
How was night and day created without the sun? How would you answer a kid who asked what light is and what day and night are without the sun?
I would show to him the passage in Revelation that speaks of exactly the same phenomenon. God Himself creates light. (Rev. 22:5)
So what is the light? Can it be explained in a manner science could become open to?And God said, "Let there be light," and there was light.
Nick_A wrote: ↑Fri Jun 21, 2019 2:21 am I CHow was night and day created without the sun? How would you answer a kid who asked what light is and what day and night are without the sun?
I would show to him the passage in Revelation that speaks of exactly the same phenomenon. God Himself creates light. (Rev. 22:5)
Genesis 1:3
So what is the light? Can it be explained in a manner science could become open to?And God said, "Let there be light," and there was light.
Do you really believe you understand the creation of the light?That was not necessary in the above case. As you see, the answer to the particular question raised by Genesis 1 was already in the Bible. Why should someone pretend not to know, when he does know?
They can learn some of what they don't already know. Most people are trainable in techniques such as playing tennis, or simple joinery. Most people can learn to repeat words. Most people can learn religious rituals, and indeed ritual is often an important part of religion and the rest of art.People can learn what they don't already know. It's just called "educating themselves.
On the one hand, one could say it's "photons." Or "energy."
Why bring the sacred down to the level of the secular? Must Christendom be restricted to "metaphorical significance"? when questions invite contemplation of deeper meaning, why not open the mind?Immanuel Can wrote: ↑Fri Jun 21, 2019 11:13 pmOn the one hand, one could say it's "photons." Or "energy."
But that doesn't really tell us much about its metaphorical or Biblical significance, which is surely additional to that. There, "light" represents things like "openness to view," "manifestation," "way-finding," and "truth." Which metaphorical significance is in view depends on the particular passage.
A kid with an open mind would appreciate an answer not limited to metaphorical significance. A wise teacher invites the question "what is consciousness." The answer is we don't know but we are invited to experience and contemplate it.The book of Genesis opens with the chapter, Beresheet, which tells the story of creation. On the first day, God said, “Let there be light.” Yet the bearers of light—the sun, the moon, and the stars—were not made until the fourth day. Kabbalists believe that the Light created on the first day of creation was not light as we know it; it was consciousness.
What is free will anyway but a choiceless choice? God which is just another word for Formless Consciousness is limitless and infinitely ONE, desiring via limitless choice to experience limitation in the form of the many. So God split into two...Into Adam and Eve...apparently two...but really ONE..because one simply cannot split infinity into parts...so the story goes...a part was being an illusory aspect of the whole but ultimately the same whole / temporally apart from itself.