Harbal wrote: ↑Sat Sep 30, 2023 9:07 am
Immanuel Can wrote: ↑Sat Sep 30, 2023 12:35 am
Harbal wrote: ↑Fri Sep 29, 2023 10:13 pm
I would respond by saying that the subjectivity of morality is in its definition,
Except it's not. Historically, people have thought in moral objectivist terms. Subjectivism is a conceit of the modern and postmodern eras, and one that can't be sustained.
As far as I've always been aware, morality is about what people think is right and wrong, and no dictionary definition I've ever seen has suggested otherwise.
I'm certain that's not the case, and if you think carefully about it, you'll be bound to realize it isn't.
You were Anglican, no? Well, when you went to church, did the pastor or priest say to you, "These commandments I'm going to read to you are the word of men?" And when you were told that things like stealing was wrong, did your parents tell you it was because it's antisocial, or because it's outright wrong, no matter what you wanted to do? Or has anybody explained to you that slavery was "wrong" in a sense that transcended the personal feelings of the Atlantic slave traders? Or did they tell you that slavery was good, so long as the enslavers had a culture of slavery?
Normal moral talk is objectivist, in fact. And all societies, back to the outright pagan, have associated morality with the sacred and the profane, not merely with the socially unapproved.
However, you are right about this much: today's dictionaries certainly tend toward the politically-correct, and as such, are certainly reticent about pointing out that fact. It's a curious case of historical amnesia, to be sure.
Even if absolutely every human being was born believing -and maintaining throughout his life- that X was morally wrong, I still don't see how that would make X objectively wrong, because there is nowhere outside of human opinion to look for confirmation or proof of it.
I think you're still mixing up two questions: they are,
"what is the actual nature of things," and the second is,
"how much do the people I know know about the nature of things?" What human beings know, at any given time, is never the limit of the real or the true. It cannot be a surprise, therefore, if there are moral facts of which some people are oblivious.
Things like murder and rape certainly feel objectively wrong to most of us, which is no doubt responsible for the misconception about there being moral facts, but when we look at more trivial moral issues, such as sexual behaviour, it is easier to see that morals are a matter of opinion.
I don't see that it is. Is not rape, which you cite, a very good example of that? Sexual behaviour is certainly fraught with serious moral concerns. But it's not the only one, as you also rightly point out. Murder does indeed "feel wrong" to most of us.
But what does it do so? "Murder" is not something lions know about, though they kill many gazelles. Nor do wolves or sharks debate the virtues of what they do to prey. Death is quite routine, in nature; and if you and I are mere products of that same nature, that same natural realm, it's surely a very curious fact that we are the lone 'animal' that has a faculty of conscience about that. One would wonder why Nature, in her great providence, had deigned to give us such an illusory faculty, and yet had spared all other animals from any necessity of having it.