Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
Harry Baird wrote: ↑Wed Oct 19, 2022 9:50 pm
The question
is closed, Mr Can, despite your sophistical attempts to lever it open.
That's not "the question."
I have no idea what you're referring to.
The question
I'm referring to is "Can an infinite punishment to right a wrong ever be proportionate when the wrong is finite?"
The answer, of course, is, "By definition, no".
Case closed.
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
The problems remain.
These "problems" are of your own imagination. They are red herrings you've constructed so as to avoid a direct answer to the original question, which you
still have not answered, despite blithely responding to AJ, liberally paraphrased, "Well, golly gosh and gee whiz, I just can't think of any question I haven't answered. Nope, nothing's coming to mind."
You are, as AJ put it, f***ing with us.
Here the key question is again:
Harry Baird wrote: ↑Mon Sep 19, 2022 10:40 pm
Is it
either loving or just to condemn a person, for finite crimes or even simply for mere
inheritance of some supposed "original sin", to an eternity of a hell which is, in your own words, "considerably worse than most people can even imagine"?
You will, of course, again fail to answer it, probably by quibbling over its framing or trying to turn the question back on me. A direct response is simply too much for you.
Moving on to your imaginary problems:
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
- Harry has provided no justification for "justice" on the basis of his own worldview.
Irrelevant, but I've pointed out to you that I explained in detail my grounding of the related concept of morality in our lengthy exchange from my initial spate of posting to this board. My grounding for justice is similar.
No problem.
There is, however, a problem for you:
your grounding of justice falls foul of Euthyphro's Dilemma, so you have none yourself, and thus no basis on which to require one from me.
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
- Harry seems oblivious to the realization that Harry Baird's definition isn't everybody else's.
My definition is the dictionary definition, so, yes, it is everybody else's. Based on inspiration from hq, I provided a slightly more specific contextual definition which makes explicit the implicit notions of "righting wrongs" and "proportionality". You've affirmed that this definition is not wrong (so far as it goes).
No obliviousness. No problem.
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
- Harry shows no awareness at all of cultural differences in "justice," even within his own culture, let alone worldwide.
False but anyway irrelevant given that the question (quoted above) and the argument based on it (in that same quoted post) require only a broad conception of justice as per the dictionary definition.
No problem.
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
- We've still not been given any criteria for detecting "proportionality."
We don't need any in this context, given that infinite punishment is by definition not proportionate with respect to finite crimes - sin(fulness) in this case.
No problem.
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
- Harry can't identify the two elements he wants us to agree are "proportional" to each other.
Obviously, they are on the one hand the dispositional sinfulness (your stipulation) and (resultant) sin(s) that were perpetrated during a finite life, and thus are
finite, and, on the other hand, the
infinite punishment for same. And, obviously, I'm saying that the latter is
by definition not proportionate with respect to the former.
No problem.
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
- Knowing what Harry would need to know, in order to warrant the conclusion he wants, would actually require Harry to be omniscient.
Nonsense. All that's required is the knowledge of what justice means. You've already agreed that the contextual definition I've supplied is not wrong - so, clearly, omniscience is not required... unless... oh boy... wait, don't tell me... I'm talking with God?!
Immanuel Can wrote: ↑Thu Oct 20, 2022 1:29 am
So you can close the discussion, for sure.
For sure. You've had your chance to provide either an answer to the question at the heart of it, or a refutation of the argument based on that question. You couldn't do it. There's nothing left to discuss, unless/until you concede the argument.