Mark Question quote follows:SpheresOfBalance wrote:Now I understand what you're having a problem with, You are confusing truth and knowledge. As that baby, the truth is that, at that moment, I have no knowledge of 'it,' other than my visual system has detected, what all functional eyes, old and young alike, have. The difference between myself and an adult is that the adult has a language which is a system of assigning labels to things. So they can talk about them. The truth is that what I see and they see are one in the same thing. That thing has certain truths about it that I as a baby do not know while the adults do, however those associated truths are just as true for me and them despite the fact that I do not know it!
now i think i understand how you pictured truth and knowledge with all these words. with all these words you tell that you dont need them to see things and that without these words theres still the truth out there. remembering long stories about wordless world and its long history in libraries full of history books. near childrens section and fiction wing full of many kind of tales. and next time when you are pretending to be a baby, try harder. do babies talk like that? are we easily anthropomorphising even babies if adult dog is as smart as 2 years old children? is there anything without anything and is story named "this is not a story" also a story?
SpheresOfBalance response follows:
Mark maybe it's the language barrier but you seem to make no sense at all. For your information Mark you must not know what you're talking about because you're using a language. If language doesn't serve my purpose then it 'really' doesn't serve yours, because yous is apparently isolated from the truth of the universe. I tell you what Mark use you falsehood of a relative language when you're absolutely truthfully dead to tell me the universe is all just a human construct.
SpheresOfBalance wrote:Change does not negate truth, if something changes then that's the truth!
Mark Question wrote:so, do you know if that truth about trees has already changed? i was only questioning your knowledge that you use when you talk about truth. to be continued:
Mark Question quote follows:SpheresOfBalance wrote:See here, the part before the question mark. You're confusing knowledge and truth. Of course knowledge is required to talk about truth.
if truth changes then how would you know it? if your knowledge about truth changes, it is not truth that changes, or is it? forever?
SpheresOfBalance response follows:
The sun emits photons today. Each nanosecond the sun changes as it fuses hydrogen into helium as well as other elements. Some day it will burn out altogether. From its birth to its death is nothing but change. THAT IS THE TRUTH. I'm sorry you're unable to see it. I guess to you it's a giant flashlight. I hate to tell you this Mark but your body is doing likewise. From the moment you were born until the day you die your are nothing but change, GET USED TO IT. IT IS THE TRUTH! Knowledge 'about' truth (as a concept) never changes, knowledge 'of' specific truths always changes but what ever state they happen to be in at the time is the absolute truth. You got to be having a problem with translation. I can see it no other way.
Mark Question quote follows:SpheresOfBalance wrote:Yes it's empirical. I look a philosophy from a "today's" base of knowledge perspective.
empirical view is only one way of thinking. what do you mean "today's" base of knowledge?
SpheresOfBalance response follows:
The base of human knowledge started back in the primordial ooze when the chemicals first came together. Since then we've added to it up until this very second, no this second, no this second, I think you get the idea.
Mark Question quote follows:SpheresOfBalance wrote:To which criterion of truth theories are you familiar? Personally I'm aligned with the substantive: correspondence theory of truth criterion.
SpheresOfBalance response follows, intermingled in blue:
so, you are in the right section
Who are you to say, fallibilism says my current truth supersedes yours!
if you support naive realism and scientific realism as an ontological metaphysics. there's lots of other metaphysical theories or models too.
I have never said that I believe in any specific previously defined version of knowledge in it's totality. That would be a fools game! The totality of any particular construct of language, coined by any particular individual or group of individuals, is subject to their abilities of perception, understanding, questioning and solving, at that time, and as such does not necessarily indicate a complete idea, as to it supposedly representing truth. While truth in reality may chew up those that believe in the senses it chews up and spits out those that do not. Those that believe in an idea that opposes the senses are just imagining it.
why you believe just that kind of theory?
I never said I just. If you had been following the thread since I joined it, you would have seen, that I had said, that I tend to believe in the correspondence theory, but I'm not 100% loyal to any.
are you corresponding just words? does your corresponds correspond to your corresponds endlessly? do you define the truth from the correspondence theory for the correspondence theory, circular way?
Are you using a language, to discredit that which was created in language, because it was language? When humans argue truth and knowledge and attack language and senses almost all of them fail to realize that they've just shot themselves in the foot. Unless of course they are glukgluks posing as humans, because everyone knows that glukgluks use their wabomanuthophones which have no limitations at all. Additionally, they don't use a language, they merely project the truth into your head, as it unfolds.
also: http://en.wikipedia.org/wiki/Fallibilism Some suggest that epistemological fallibilism claims absolute knowledge as part of an axiom.
I've never said anything about absolute knowledge, I have mentioned absolute truth though.
Essentially, the statement "This much is certain: nothing is certain" claims the knowledge that: there is no knowledge; thus arriving at a contradiction.
Karl Popper has suggested the methodological approach that the statement be provisionally taken as true until another statement is presented that, after surviving a critical discussion, is accepted as certain. The acceptance of this statement as certain would then be sufficient to reject fallibilism.
What ever one posits/finds to support/promote their agenda.
"This much is certain: nothing is certain." This dates back to Socrates!