Dubious wrote: ↑Mon Jan 01, 2024 5:00 am
But again the question repeats: why did it happen in the first place; was there some new cause which provoked Hamas into such a cowardly, disgusting, inhuman attack, not upon armies or even the usual civilian centers but upon a defenseless group of mostly young people at a concert! Was there anything even remotely strategic about it?
Guten Tag, Herr Dubious! Our paths cross again through an amazing Providence!
In contemplating the question — how a person and how people are pushed to extremes of retributive violence — the issue is less about ‘new cause’ and only about the continuation of the ‘original cause’. How one answers the question depend entirely on how one assesses that ‘original cause’. What narrative will one select? One narrative even asserts that there is no *Palestinian people* and Jewish refugees came to a land empty of people.
It is true that the Oct 7 attack involved a brutal assault on defenseless ravers. Yet the Hamas attack also took over military bases and immobilized a military response for days. The success of the operation, independent of one’s moral assessment, depended on neutralizing the army stationed in the south. From a cold, realistic military perspective — putting aside its brutality — the operation was exceedingly brilliant and tremendously effective. One added achievement, and a notable one, is to have shown the world that Israel’s defensive capability is in a sense a projected illusion. From a military commander’s perspective (Hamas, Hezbollah) that is a powerful achievement.
My sense of the psychological state of Gazans and West Bank Palestinians is that it is one of impotent, mounting, insuperable frustration and reaction to being thoroughly under the thumb of a completely empowered occupation force. Frustration, justifiable rage, in the face of an insuperable restrictive power would — I think it fair to say — drive any person and people *insane*. Meaning willing to take any action that offers
a sense that the enemy, the author of their calamity, is harmed. There is an extensive psychological literature on the pathology of the oppressed.
Was there anything even remotely strategic about it?
Beyond nearly all doubt I would answer “yes”. The entire world is now exposed to the issue, the problem, the realness of this conflict. It is being thought about and talked about everywhere. The Israeli perspective is not winning adherents. Strategically, Israel finds itself in a classic quagmire. Though unified to a degree now (in a group will to annihilate Gaza and Gazans) eventually Israeli society will confront the awesome destruction and — quite literally — the genocidal intent realized. How will this be confronted?
That *genocidal intent* was expressed, and for the first time that I am aware of revealed (to the world) in Netanyahu’s declaration that the enemy Israel and all Jews fight against is *Amalek*. This roots Jewish perception in a mythic narrative of both aggression and victimization. And all turns back on religious narratives and the *ghosts* of
strange existential hermeneutics.
Psycho-socially this is a bizarre and very strange development.
One thing that always interested me is in how the ultra-Orthodox view such attacks on Jewish deviants from halachic obedience. They must interpret the attacks through a metaphysical lens. Listen to the rabbis and they state it plainly: those kids (and young adults) were murdered by HaShem’s will through his vicious Gentile proxies. But nothing happens except through HaShem’s permission. The author of these events is the Jealous God Himself.
God’s message, therefore, to Jewry and to Israel, is to return to
absolutist fundamentalism — or suffer the consequences. This is really a bizarre and determining manifestation of an ultra-sick belief-system. It is also the mechanism
driving the entire show.
Think it through and there is a world-lesson in all of this. It has to do with fanatical religious fundamentalism — unless I am wrong indeed. A psycho-spiritual ailment.