Re: New Discovery
Posted: Sat Sep 20, 2025 4:33 am
Why do you just not learn how to quote properly, and Correctly, here?peacegirl wrote: ↑Sat Sep 20, 2025 2:23 amAge wrote: ↑Sat Sep 20, 2025 12:03 am1. you claim that predicting what others will do is unimportant in the scheme of things. And,peacegirl wrote: ↑Fri Sep 19, 2025 2:15 pm
Yes, but an accurate one. How can anyone accurately predict what you are going to have for breakfast, and why would that even matter? The only prediction that matters is knowing that under the changed conditions, crime will die a natural death. That can be predicted with accuracy.
Peacegirl: Correct. Having no free will does not mean we have to predict every single movement in the universe to accurately predict that all war and crime will come to an end out of necessity by applying these principles.
2. we can not accurately predict what someone will do. But,
Peacegirl: We can often predict what will occur in the future based on past events, but this does not mean we have to be able to predict every single thing in the universe to know that determinism is true and works in the way he described.
3. we can accurately predict that every one will not hurt any one. Which,
Peacegirl: Yes, because of how conscience works.
4. is an accurate prediction. And,
Peacegirl: Yes, it is the only prediction that can be accurately made.
5. that crime will die a natural death when you stop blaming others for what they do.
Peacegirl: Not until the Great Transition takes place. Stop misinterpreting what he wrote.
Number one: I have hurt no one, and number two, your faulty use of "no blame" shows me how off-base you are. If you don't understand what is written, ask questions rather than putting your ignorance on display.Age wrote:However, and to prove this absolutely False, Wrong, Inaccurate, and Incorrect 'I' will stop blaming "peacegirl" for all of the Wrong that "peacegirl" does. Yet, "peacegirl" will prove, irrefutably, so that 'this', in and of itself, will not stop "peacegirl" from continually hurting others.
How is it humanly possible not to fight back when one is being hurt first, which goes back to the justification of “an eye for an eye and a tooth for a tooth.” I personally would get greater satisfaction defending myself or retaliating against those people who would do, or have done, things to hurt me and my family. I’m not a saint, but a scientist of human conduct. Most of mankind are compelled, for greater satisfaction, to move in this direction. Therefore, it should be clear that the corollary, Thou Shall Not Blame, does not mean that you should suddenly stop blaming because you have discovered that man’s will is not free. It only means at this point that we are going to follow it, to extend it, to see exactly where it takes us — something that investigators like Durant have never done because the implications prevented them from opening the door beyond the vestibule. The fact that man’s will is not free only means that he is compelled to move in the direction of greater satisfaction. If you sock me, I might get greater satisfaction in socking you back. However, once man understands what it means that his will is not free, this desire to sock me is prevented by your realization that I will never blame you for hurting me. Until this knowledge is understood, we will be compelled to continue living in the world of free will; otherwise, we would only make matters worse for ourselves.
To show you how confused is the understanding of someone who doesn’t grasp these principles, a local columnist interested in my ideas, so he called them, made the statement that I believe that man should not be blamed for anything he does, which is true only when man knows what it means that his will is not free. If he doesn’t know, he is compelled to blame by his very nature. Christ also received incursions of thought from this same principle, which compelled him to turn the other cheek and remark as he was being nailed to the cross, “They know not what they do,” forgiving his enemies even in the moment of death. How was it possible for him to blame them when he knew that they were not responsible? But they knew what they were doing, and he could not stop them even by turning the other cheek. Religion was compelled to believe that God was not responsible for the evil in the world, whereas Spinoza and Christ believed correctly that there was no such thing as evil when seen in total perspective. But how was it possible, except for people like Christ and Spinoza, to forgive those who trespassed against them? And how was it possible for those who became victims of this necessary evil to look at it in total perspective?