Will Bouwman wrote: ↑Sat Jan 13, 2024 3:13 pm
Immanuel Can wrote: ↑Sat Jan 06, 2024 3:49 pm
Will Bouwman wrote: ↑Fri Jan 05, 2024 5:15 pmWhat is an atheist without a capital A?
I think there really isn't such a thing.
Eh?
Atheists want people to believe their view is non-ideological. They want us to think it's just rational skepticism. However, it's got to be clear to even a rudimentary logician that that isn't the case. Rational skepticism never goes beyond the evidence it possesses. Atheism does. It claims not merely to think it's possible there's no God, but to assert dogmatically that no God exists. Therefore, there's no such thing as a non-arbitrary, non-indoctrinatory "atheist." They're all "Atheists," with a capital "A."
But many of them either don't want to realize that, or realize it but also realize it hurts their case for them to admit it: hence their insistence on the small "a."
Immanuel Can wrote: ↑Fri Jan 12, 2024 9:53 pm
Wait...wait...wait.
Here is the M-W definition of "subconscious":
subconscious
noun
: the mental activities just below the threshold of consciousness
Well if M-W is the source of authority,

I've had this discussion with the dictionary-naive in other places. Dictionaries are great for general definitions, but not always good for precise ones. What you will find, if you check, is that there are more specialized dictionaries for every discipline that requires a more strict or capacious or specialize vocabulary and a more precise use of language. M-W has a good rudimentary definition of "subconscious," but its definition of "Atheist" is a bit shallow and confused.
We must remember that dictionaries are designed by men. They're designed by committees, in fact. And anybody who has done any committee work knows that men make mistakes, and committees are all about compromise. The results are sometimes mixed.
here's how they define atheist:
a person who does not believe in the existence of a god or any gods: one who advocates or subscribes to atheism.
That's not a terribly good achievement for them, as a definition.
We don't know what "who does not believe" means to the writers in this case: it could mean either "happens not to think," or "happens not to thing about," or it could mean, "refuses to believe." What they've left out of their proposed definition is the disposition of the claimant. We don't know if they're saying, "An Atheist just doesn't know," or "An Atheist declares."
Their "agnostic definition turns out to be a little better, but still flawed:
While we're at it, we can refer to M-W to explain why that describes my position better than agnostic. Here's their definition:
a person who holds the view that any ultimate reality (such as God) is unknown and probably unknowable.
Here, they create more problems than they solve, really, by overstating a case.
Does an "agnostic" have to believe that OTHER PEOPLE cannot possibly know God?

If that's the definition, we'd have to say that M-W is asking a lot of them. How would I know what you do or do not know?

And the same problem pertains to "probably unknowable": how would I know what you CAN know or CANNOT know?

What would be my basis for such a judgment?

So M-W is making agnostics sound rather overblown and irrational, are they not?
I think they'd have been much better to go with what you and I DO know, and CAN POTENTIALLY attest to: namely, what we, ourselves think is the case, and leave our judgment of other people out of the equation. They should have said, "a person who does not know any ultimate reality or God," perhaps. And they could have added, "a person who estimates that an entity such as God is probably unknowable to him." That would have been a fair and reasonable way to craft such a definition, and wouldn't make the agnostic look like he was presuming to have knowledge of the inside of other people's mind or to be setting imaginary and arbitrary limits on the possibilities of others' experience.
But they kind of blew that one.