Harry Baird wrote: ↑Sat Oct 01, 2022 3:07 pm
Immanuel Can wrote: ↑Sat Oct 01, 2022 2:26 pm
Harry Baird wrote: ↑Sat Oct 01, 2022 5:31 am
By the way, I'm not an atheist.
That may be. But then, what grounds your conception of "justice'?
I really don't want to revisit our lengthy debate on the grounding of morality
But you have to, because your whole claim depends on it.
"God is X" is a predication of something...in this case, "unjust."
But if X = only
"what Harry doesn't like," then it's trivial. Likewise, if X =
something else subjective, then that too is trivial. Harry's unhappy, plausibly: but who needs to care? It doesn't even carry any impllication that anybody
but Harry needs to agree.
To make a substantive claim, X must = something objective. And objective value judgments have to be grounded in something.
So what is your claim that "God is unjust" grounded in?
...grounded in human or otherwise conscious experience and understanding - and that's grounding enough
And yet, it's not.
To say that
"(some) human beings don't like X" (even if those who do the disliking agree on what it is they are disliking, which is yet to be shown)
is also trivial...not only because very clearly some human beings DO agree with God's conception of justice, but because no amount of human agreement makes a thing objective or true. It just makes it popular.
So there is no objectivity granted by the thing for which you are looking for grounding. And again, you're back to "I/we don't like."
I emphasise the bottom line though: you affirm a conception of justice based in the Bible that is the polar opposite of what the word actually means.
I don't see that's true at all.
For one thing, you have no grounded conception of justice, such that you could make such a claim. You might have as much as a popular delusion, though we have no reason to suppose you even have that much.
But let's go back to all your definitions themselves. Let's take a couple of common synonyms for "justice," such as "proportionality," or "equity," or "redress." If you have others, like "deserving," we can substitute them, too, and what I say will still be right.
All of them are question-begging in this context. For the question we need to answer, in order to establish "proportionality" or "equity" or whatever, is "What is proportional?" or "What is equitable?" (And that doesn't even get to the root of the problem, which is that you haven't been promised by the indifferent universe that you're going to get any "equity," "proportionality" or "justice" anyway, no matter how much you call for it.)
Some demonstration is required that you have reason to know what particular sins, the sinful nature and defiance and rejection of relationship with the Supreme Being deserve, and that it is all insufficient warrant for God to allow a person to choose eternal condemnation.
So I'm content to wait for your demonstration. Because without it, Harry, you may be angry, enraged, incensed, self-justifying, beligerent, insulting, God-hating or anything else you want to be...but it's just subjective feelings, devoid of any substance. And your accusation simply vaporizes on a complete inability to justify it as referring to anything objective at all.
If what you say is true, then you are simply raging against the dying of your own light.