Immanuel Can wrote: ↑Thu Jan 04, 2024 3:19 pm
Harbal wrote: ↑Thu Jan 04, 2024 9:04 am
You are the one who says he has an explanation for the first cause, but then goes on to make a claim that is no explanation at all. When you say God was the first cause, you are explaining absolutely nothing.
It actually explains the basic existence of everything...that's what we're working on.
It doesn't explain it. You might say that God brought the universe into existence, but what, exactly, is God, and how, exactly, did God bring it into existence? That explains no more than my saying something like the laws of physics brought in into existence, and I'm sure you wouldn't let that rest there.
But all I've said so far is that we can know for certain that there IS a First Cause.
You might have said it, but that doesn't mean it's true. Logic might dictate that there has to be a first cause, but logic also dictates that everything must have a cause, including your supposed first cause. It's a paradox that our current understanding of physics, mathematics, time, etc, simply does not enable us to solve. So, no, we cannot say for certain that there was a first cause.
I haven't yet tried to show what it is. Instead, I've pointed out only that we have two alternatives, if we want to figure it out: one is something unintelligent and impersonal, such as a 'force' of some kind, and the other is an Intelligence of some kind. And there, I've paused so far.
To say there are only two alternatives implies you know something that no one else alive knows. If there is such a thing as fundamental reality, we have no idea what it is, or what it is like and what possibilities it contains, and it may well be impossible for us to ever know, so you are making yet another unentitled assumption.
But Bahman is stuck on an unworkable theory, namely that the Big Bang is the First Cause and itself uncaused.
It seems to me that bahman could respond by saying that whatever makes his first cause theory unworkable also makes yours unworkable.
Scientists think there are things that come before and produced the Big Bang, but Bahman just says science is wrong about that.
You usually approve of science being wrong about things, so I'm surprised if you are raising an objection to that.
So Bahman has a belief in a universe that is arbitrarily started by an impersonal 'force.'
I don't really know what you mean by "impersonal", but has bahman specifically said that the force must have been impersonal, and have you somehow managed to demonstrate how only a personal

force could start a universe?
But I suggest that Bahman's explanation is not only unscientific, but is, even by the lowest estimation, nowhere near plausible as an explanation for the level of complexity and sophistication that is evident in our universe,
When you speak of complexity and sophistication, you are speaking in terms of what appears to be complex and sophisticated to a human brain, and in some other context the universe may well be quite simple and crude.
IC wrote:Harbal wrote:And I think it was the right thing to do, but this is nothing to do with the matter in hand.
It's a very clear case of how people with an agenda often try to use the word "science" to make the opposition shut up, rather than actually being responsive to science themselves.
The agenda was to deal with a public health crisis, which seems quite proper to me. There were also others with an agenda to undermine public confidence and encourage some sort of rebellion on some sort of violation of freedom grounds, and although I don't know their reasons, it was all very sinister. Conspiracy theories abounded, and a lot of idiots were taken in by them.
IC wrote:Harbal wrote:It's a scientific hypothesis...
Sorry, it's not. Not by any normal definition of "science." It's a mere speculation. It won't be anything close to "science" until a test is invented to locate and take measurements from these "universes."
Of course it's science, because the hypothesis is based on existing knowledge of quantum physics and mathematics, and is considered scientifically plausible by enough qualified people to give it some degree of respectability. As you say, it is unprovable, and may ever remain so, but you are, nonetheless, presenting a deceitful misrepresentation.
IC wrote:Harbal wrote:Not thinking about God is nowhere near as difficult as you seem to think; it certainly requires no strategy.

And yet...here we are.
That's because you can't not think about God, not because I can't, and I will effortlessly stop thinking about him immediately after I've clicked on "Submit".