Re: Why Physicalism is Wrong
Posted: Wed Jun 20, 2018 12:43 am
Which you tend to ignore?QuantumT wrote:... Any attempt to deny explanations is not. Unless it's backed up by logic.
For the discussion of all things philosophical.
https://canzookia.com/
Which you tend to ignore?QuantumT wrote:... Any attempt to deny explanations is not. Unless it's backed up by logic.
A matter of circumstances. Which you seem to ignore all together.
What circumstances am I ignoring?QuantumT wrote:A matter of circumstances. Which you seem to ignore all together.
Note to any would be contributors on a physicalistic piedestal: you are welcome to air your views here, but be aware that some of the members are a bit hair triggered.
What implications do you think I have denied?
I think you missed the point. It is not that there are no mysteries in quantum mechanics, rather it is that the quasi spiritual fluff that some people, including some physicists, invent to create a coherent explanatory narrative is analogous to a god of the gaps fudge. It may be that the universe is genuinely 'mysterious', just as it may be that there really is a god, but to assert either on current evidence is premature.
Which would support Physicalism in that a consciouness is not needed for the processes to play out?seeds wrote:
As a very simplistic metaphor...
I agree that sprituality and the concept of God is fluffy and useless in science. But we must be careful not to dismiss obvious solutions, just because they imply intelligent design.uwot wrote: ↑Wed Jun 20, 2018 9:14 am I think you missed the point. It is not that there are no mysteries in quantum mechanics, rather it is that the quasi spiritual fluff that some people, including some physicists, invent to create a coherent explanatory narrative is analogous to a god of the gaps fudge. It may be that the universe is genuinely 'mysterious', just as it may be that there really is a god, but to assert either on current evidence is premature.
Yes, but if you want the processes to play out in a context of sensory-accessible “phenomena”...Arising_uk wrote: ↑Wed Jun 20, 2018 3:52 pm Which would support Physicalism in that a consciouness is not needed for the processes to play out?
Given it's the noumena I'm at a loss to your 'i.e.'?seeds wrote:Yes, but if you want the processes to play out in a context of sensory-accessible “phenomena”...
(i.e., positionally-fixed, three-dimensional manifestations of reality, or anything capable of being experienced by our senses)
...as opposed to a context of sensory-inaccessible “noumena”...
(i.e., superpositionally-entangled waves (or fields) of ever-changing patterns of energy and information)
Why should anything in the noumena be representing what our senses present?...then the presence of consciousness is required to transform the fields of information into that which the information represents.
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Yes, and that would be a totally logical approach to our situation were it not for the fact that some things simply are not amenable to testing and experiments.uwot wrote: ↑Tue Jun 19, 2018 10:51 pm In a way, the conclusions aren't all that important. As Michael Faraday said:
"All this is a dream. Still examine it by a few experiments. Nothing is too wonderful to be true, if it be consistent with the laws of nature; and in such things as these, experiment is the best test of such consistency."
Not sure how much credence to assign but it appears imaging is on the case.seeds wrote:… For example, there is no experiment that can reach into the inner-dimension of a human mind in order to directly study the layout and composition of the three-dimensional features of a vivid dream.
In other words, the observance of the firing of neurons in your brain will in no way reveal the precise nature and makeup of that island paradise you may have visited last night while drooling on your pillow... …
I'm still not clear whether you think I am dismissing something obvious. There is a big difference between not believing in something for which there is no evidence, but which others find intuitively obvious, and dismissing it.
How do you know our knowledge is almost complete?History shows that technological advance nearly always results in surprises.
Well yeah, an important role of science is to be useful, but useful is not the same as true. What use do you want science to serve?
So what is blazingly clear? What facts/logic make it so?
I think Arising is right to reserve judgement on the weight of the links, but do you not think it would be equally wise not to decide in advance the limits of experimentation?
Well, if we ever work out all the laws of nature, we'll be in a position to decide.
Well you dismissed QM as shocking, just because you're used to it. That's the danger of getting used to abnormalities.
I said knowledge, not tech. The only thing missing in our knowledge is dark stuff. (We figured out the entire universe, even quantum (mysterious but predictable/measurable.)How do you know our knowledge is almost complete?History shows that technological advance nearly always results in surprises.
To be honest about probability. Currently science is hesitant, although probability points to a virtual reality.Well yeah, an important role of science is to be useful, but useful is not the same as true. What use do you want science to serve?
It's the sum of the facts/parts. If you don't see it, it means you are not ready, or not capable. I see everything. And I'm not religious.So what is blazingly clear? What facts/logic make it so?
seeds wrote: ↑Thu Jun 21, 2018 5:04 pm Yes, but if you want the processes to play out in a context of sensory-accessible “phenomena”...
(i.e., positionally-fixed, three-dimensional manifestations of reality, or anything capable of being experienced by our senses)
...as opposed to a context of sensory-inaccessible “noumena”...
(i.e., superpositionally-entangled waves (or fields) of ever-changing patterns of energy and information)
According to Wiki:
With the above in mind, I included the “i.e.” after noumena because the superpositionally-entangled underpinning of the universe is something that is “posited” by physicists as existing, but it can never be directly experienced (as it really is) by the senses.Wiki wrote: The noumenon is a posited object or event that exists independently of human sense and/or perception. The term noumenon is generally used when contrasted with, or in relation to, the term phenomenon, which refers to anything that can be apprehended by or is an object of the senses.
I don’t know if I am misunderstanding your question, or just quibbling over semantics, but our senses do not “present” anything, they merely experience (and decode) fields of information.Arising_uk wrote: ↑Fri Jun 22, 2018 1:08 am Why should anything in the noumena be representing what our senses present?
That all sounds quite reasonable to me, A_uk.Arising_uk wrote: ↑Fri Jun 22, 2018 1:08 am Personally I think there are three things in Philosophy that are certain(maybe four), "I am", "There is at least one other than me.", "There are phenomena." and the fourth could be, if there are things and states of affairs then there is Logic.
Hang on a moment; even if you are shocked by quantum mechanics, can you really describe the most fundamental behaviour of the universe as "abnormal"? Personally, I think it is waaaay more 'shocking' that there is a universe, that there is life and that there is consciousness, even if it is all "virtual", than that we don't quite understand how it all works. But if you want to get a handle on how the stuff we do understand works, do yourself a favour and click this link: https://willijbouwman.blogspot.com
Maximum 1/10000 of my current size. It's on page 13 of the link.