tillingborn wrote: ↑Sat Apr 03, 2021 9:20 am
Immanuel Can wrote: ↑Fri Apr 02, 2021 11:11 pmLongevity? Eternal longevity? He does indeed offer that. And anything less would, of course, only put off the problem of death. It wouldn't deal with it.
Why is death a problem?
Heh. Another odd question. Wait until you're in late middle age, and then ask it again, if you need to.
Death isn't just A problem. It's THE problem. And I speak not only of the ultimate death, but of all the decline, entropy, corruption and decay you see in the world around you every day, from the plants that die in your garden to the civilians massacred this week in Myanmar....all of it.
Immanuel Can wrote: ↑Fri Apr 02, 2021 11:11 pmWhy do you think God relies on others...
I can only guess. You'll have to ask Him.
How can we be sure the others weren't guessing?
Immanuel Can wrote: ↑Fri Apr 02, 2021 11:11 pm...has anyone you know with first hand knowledge of post corporeal life told you about the benefits?
You can ask this question on Easter weekend?
I think the phrase in court is, "Asked and answered."
Allowing for any personal relationships that Christians claim with Jesus, it is a sample of one.[/quote]
Well, I'm not alone. But even if I were, then
for me, it's the best evidence there can ever be. You might want more evidence, and could have more evidence, but you also might refuse to look for that evidence. It will be up to you.
Wouldn't it be funny if AI turns out to be less obedient than we hope;
That's an old sci-fi trope. And maybe it will eventually turn out to be a problem. But at present, what we call "AI" isn't literally "intelligent," so that time is probably speculative right now.
But there's a reason for the old trope, no doubt. And at minimum, it's this: we don't always know what we're doing with our technologies. We invent them, and sometime later we begin to see what they are really going to do...usually too late for us to do anything about it. Freud said this in his essay, "Civilization and Its Discontents." The same could be said of our political "technologies," particularly those that bend to the utopian -- to "The Triumph of the Proletariat," or "the Third Reich," or "The Just State," or "The Great Reset," or "Globalism" or whatever.
We're much smarter if we keep in mind that all such "technologies" are the tentative attempts of flawed mankind to produce justice and security -- and that none of them can be safely trusted at all times, even when they seem to be working for a little while. Because ultimately, they're the products of flawed humans speculating in flawed ways. Thus the necessity of limitations of power, plural-party systems, strict terms and powers, and so on. These are the best means we have of preventing the worst implications of our political "technologies" from coming to the fore and thereafter being uncheckable.