Re: Corporation Socialism
Posted: Sun Feb 09, 2025 3:54 pm
Gee...given all that "greatness," you would think Prom would, in reply, unleash a tide of venerable wisdom from the sainted mouth of Marx. But he's strangely quiet, it seems...
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Gee...given all that "greatness," you would think Prom would, in reply, unleash a tide of venerable wisdom from the sainted mouth of Marx. But he's strangely quiet, it seems...
Peterloo, and the Luddites, are evidence of class struggle and not the only evidence, of course.Immanuel Can wrote: ↑Sun Feb 09, 2025 3:15 pm"Class struggle," which was supposed to be Marx's total explanation for history, has turned out to be a complete bust. Look at your own country: why did the "class struggles" (like the Luddites and Peterloo) last such a short time, with such small results? And how did the "working class" disappear into the middle class? Marx foresaw none of that. His simplistic good-class-bad-class thinking had no way of accounting for it.
Or look at Russia. Marx said any polity would have to pass through industrialization before revolution would happen...but Russia essentially went from feudalism and aristocracy to full-on Communism, and then started to industrialize afterward...so he was wrong about that country, too. Likewise China: from agrarian peasantry to more miserable agrarian peasantry, to totalitarian misery and industrial irrelevance, and then to Red Capitalism and sudden world relevance...Marx never imagined any such thing.
When it comes to his view of history, Marx had everything wrong. Class is not the key to anything. And now, the Neo-Marxists have hugely muted or even avoided "class" a category of analysis, and opted to stir up things like racism and other cultural issues to fill their place. This wild attempt to save Marxism from utter irrelevance is certainly also an abandonment of classical Marxist analysis.
Nobody says there's no such thing as skirmishes that cross class lines. The question is whether, as Marx insisted, "class struggle" is the comprehensive way to analyze all, or even much of history. What we have come to see is that far from being, as Marx hoped, a kind of universal tool for decoding the meaning of history, "class struggle" is a very poor tool of analysis...and addiction to Marx's narrowness is precisely why so much classical Marxist writing is so trite, silly and predictable. Nowadays, of course, not even the Neo-Marxists, who are Marx's most desperate apologists, are willing to stand behind "class struggle" as an explication of historical conflict.Belinda wrote: ↑Mon Feb 10, 2025 1:08 pmPeterloo, and the Luddites, are evidence of class struggle and not the only evidence, of course.Immanuel Can wrote: ↑Sun Feb 09, 2025 3:15 pm"Class struggle," which was supposed to be Marx's total explanation for history, has turned out to be a complete bust. Look at your own country: why did the "class struggles" (like the Luddites and Peterloo) last such a short time, with such small results? And how did the "working class" disappear into the middle class? Marx foresaw none of that. His simplistic good-class-bad-class thinking had no way of accounting for it.
Or look at Russia. Marx said any polity would have to pass through industrialization before revolution would happen...but Russia essentially went from feudalism and aristocracy to full-on Communism, and then started to industrialize afterward...so he was wrong about that country, too. Likewise China: from agrarian peasantry to more miserable agrarian peasantry, to totalitarian misery and industrial irrelevance, and then to Red Capitalism and sudden world relevance...Marx never imagined any such thing.
When it comes to his view of history, Marx had everything wrong. Class is not the key to anything. And now, the Neo-Marxists have hugely muted or even avoided "class" a category of analysis, and opted to stir up things like racism and other cultural issues to fill their place. This wild attempt to save Marxism from utter irrelevance is certainly also an abandonment of classical Marxist analysis.
This is true: but it's not at all what Marx predicted. It's just further evidence that there was a whole lot that Marx simply did not foresee. He wasn't nearly as clever as he thought he was.The working class "disappeared into the middle class " after advances in technology and especially automation; and improved education, housing, recreation, transport, health care, and communications for the working class allowed social mobility.
Another thing Marx missed is that "class" is a flexible category. People rise and fall in and out of "classes" all the time. That's true of the poor and of the very rich alike. So "class" is not a stable category. But what we can say is that rich people can be greedy, but some are not; and poor people can be envious and spiteful, but some are not. None of that warrants belief in stable categories called "class," nor does it suggest inevitable "class" warfare or revolution. Again, Marx was wrong.However class struggle continues between the have classes and and the have-not classes.
They will be very surprised to hear they don't exist. There's a lot of them.There are no "Neo-Marxists"
There is no need to "stir up " racism.
Yeah, that's wrong. "Struggle" produces only destruction. "Progress" is a whole lot harder than just breaking things. You actually have to have positive plans to build things and make them go forward. They don't.The Marxist view of history is that class struggle is the driver for social progress.
The part of your characterisation of socialism that I don't accept is that it isn't really socialism unless it is fronted byImmanuel Can wrote: ↑Sun Feb 09, 2025 3:19 pmWell it's from Marx. So take issue with him. It was he who said it means "state ownership of the means of production."Will Bouwman wrote: ↑Sun Feb 09, 2025 2:54 pmI don't accept your characterisation of socialism.Immanuel Can wrote: ↑Fri Feb 07, 2025 2:57 pm
Not "social." "Socialist." There's a world of difference. You need to start with the right terminology.
Immanuel Can wrote: ↑Sat Feb 08, 2025 4:37 pm...wicked opportunists who found sponsoring Socialism serviceable to their desires for power...
Well, first show that he intended to take over all the means of production, then call him impotent. What you are engaging in is rhetoric, not philosophy. It is entirely possible to believe in a mixed economy, I know that, because I do.Immanuel Can wrote: ↑Sun Feb 09, 2025 3:19 pmNor was he able to make Socialism the dominant form of governance in England, nor to take over all the means of production in the way Hitler, Stalin and Mao did. So we can say that, if he ever intended to do so, then he was an impotent Socialist. Otherwise, a democrat, not a Socialist.Will Bouwman wrote: ↑Sun Feb 09, 2025 2:54 pm Whatever you may think of Clement Attlee, he was no Stalin, Hitler or Mao.
I didn't say that. You made it up, by twisting some of my words out of context. What I said was that Socialism is always taken over by those types. And it is. In 100% of cases where Socialism is made the economic paradigm.Will Bouwman wrote: ↑Mon Feb 10, 2025 3:22 pmThe part of your characterisation of socialism that I don't accept is that it isn't really socialism unless it is fronted byImmanuel Can wrote: ↑Sun Feb 09, 2025 3:19 pmWell it's from Marx. So take issue with him. It was he who said it means "state ownership of the means of production."Immanuel Can wrote: ↑Sat Feb 08, 2025 4:37 pm...wicked opportunists who found sponsoring Socialism serviceable to their desires for power...
I don't say whether or not he did. I'm not trying to read his mind. I say IF he did, he was obviously impotent. And IF he didn't, he was obviously much more democrat than Socialist.Well, first show that he intended to take over all the means of production,Immanuel Can wrote: ↑Sun Feb 09, 2025 3:19 pmNor was he able to make Socialism the dominant form of governance in England, nor to take over all the means of production in the way Hitler, Stalin and Mao did. So we can say that, if he ever intended to do so, then he was an impotent Socialist. Otherwise, a democrat, not a Socialist.Will Bouwman wrote: ↑Sun Feb 09, 2025 2:54 pm Whatever you may think of Clement Attlee, he was no Stalin, Hitler or Mao.
Prom? You're back. Great!promethean75 wrote: ↑Mon Feb 10, 2025 6:49 pm Excuse me, but why must there be 'parties' that 'represent' the working class? Why cain't them n*ggas represent themselves and run the gubbnint?
But class is indeed a stable category! The poor, the despised. the neglected, and the stranger in our midst have been with us for centuries. and probably always will be with us. What else can possibly drive social change other than the struggle for existence.Immanuel Can wrote: ↑Mon Feb 10, 2025 2:43 pmNobody says there's no such thing as skirmishes that cross class lines. The question is whether, as Marx insisted, "class struggle" is the comprehensive way to analyze all, or even much of history. What we have come to see is that far from being, as Marx hoped, a kind of universal tool for decoding the meaning of history, "class struggle" is a very poor tool of analysis...and addiction to Marx's narrowness is precisely why so much classical Marxist writing is so trite, silly and predictable. Nowadays, of course, not even the Neo-Marxists, who are Marx's most desperate apologists, are willing to stand behind "class struggle" as an explication of historical conflict.Belinda wrote: ↑Mon Feb 10, 2025 1:08 pmPeterloo, and the Luddites, are evidence of class struggle and not the only evidence, of course.Immanuel Can wrote: ↑Sun Feb 09, 2025 3:15 pm
"Class struggle," which was supposed to be Marx's total explanation for history, has turned out to be a complete bust. Look at your own country: why did the "class struggles" (like the Luddites and Peterloo) last such a short time, with such small results? And how did the "working class" disappear into the middle class? Marx foresaw none of that. His simplistic good-class-bad-class thinking had no way of accounting for it.
Or look at Russia. Marx said any polity would have to pass through industrialization before revolution would happen...but Russia essentially went from feudalism and aristocracy to full-on Communism, and then started to industrialize afterward...so he was wrong about that country, too. Likewise China: from agrarian peasantry to more miserable agrarian peasantry, to totalitarian misery and industrial irrelevance, and then to Red Capitalism and sudden world relevance...Marx never imagined any such thing.
When it comes to his view of history, Marx had everything wrong. Class is not the key to anything. And now, the Neo-Marxists have hugely muted or even avoided "class" a category of analysis, and opted to stir up things like racism and other cultural issues to fill their place. This wild attempt to save Marxism from utter irrelevance is certainly also an abandonment of classical Marxist analysis.
This is true: but it's not at all what Marx predicted. It's just further evidence that there was a whole lot that Marx simply did not foresee. He wasn't nearly as clever as he thought he was.The working class "disappeared into the middle class " after advances in technology and especially automation; and improved education, housing, recreation, transport, health care, and communications for the working class allowed social mobility.
Another thing Marx missed is that "class" is a flexible category. People rise and fall in and out of "classes" all the time. That's true of the poor and of the very rich alike. So "class" is not a stable category. But what we can say is that rich people can be greedy, but some are not; and poor people can be envious and spiteful, but some are not. None of that warrants belief in stable categories called "class," nor does it suggest inevitable "class" warfare or revolution. Again, Marx was wrong.However class struggle continues between the have classes and and the have-not classes.
They will be very surprised to hear they don't exist. There's a lot of them.There are no "Neo-Marxists"
There is no need to "stir up " racism.
I thought you said they don't exist, these Neo-Marxists who stir up racism? But now you say they do?
They definitely do. (Consider, for example, Friere, or the whole "Liberation Theology" movement, or "Black Lives Matter": all Neo-Marxist to the core) They try to find it in anything they can, and when it's not involved, they'll try to put it there. "Oppression" is their only explanatory strategy for inequality of any kind. It's like they don't believe in achievement or merit of any kind. They actually have a very spiteful and dim view of human potential...nobody's allowed to rise above anybody else, everybody's just subject to power dynamics by way of class, sex, race, etc., and nobody actually deserves any advantage they ever get: all are "privileges," not earned benefits.Yeah, that's wrong. "Struggle" produces only destruction. "Progress" is a whole lot harder than just breaking things. You actually have to have positive plans to build things and make them go forward. They don't.The Marxist view of history is that class struggle is the driver for social progress.
This goes back to his stupid legacy from Hegel, the "dialectical" part of "dialectical materialism." As hard as it is to imagine, these idiots think that progress can come from mere destruction. That's why they call themselves "Critical Theorists," rather than something more positive, like "Constructive Builders." They actually have no plan for being constructive or building any kind of future. They think they're doing their part for "History" (their God substitute) by being merely destructive.
They're spiteful, arrogant, lazy and incompetent. That's pretty much the whole story of "Critical Theory."
So, you say Marx is full of such "great" ideas that you couldn't even find one of them. I guess that kills your excuse.promethean75 wrote: ↑Mon Feb 10, 2025 7:11 pm A message to IC from The American-Canadian Democratic Worker's Association and Committee For The Study Of Socialism
But they haven't been the same people. People move in and out of those categories all the time. People don't just go from rags to riches, either; they go from riches to rags, as well. It's characteristic of inheritor generations to fritter away their wealth, just as it is relatively unremarkable for ordinary people to invent things or create businesses that allow them to rise to great prosperity. These things happen all the time.Belinda wrote: ↑Mon Feb 10, 2025 8:33 pmBut class is indeed a stable category! The poor, the despised. the neglected, and the stranger in our midst have been with us for centuries. and probably always will be with us.Immanuel Can wrote: ↑Mon Feb 10, 2025 2:43 pmNobody says there's no such thing as skirmishes that cross class lines. The question is whether, as Marx insisted, "class struggle" is the comprehensive way to analyze all, or even much of history. What we have come to see is that far from being, as Marx hoped, a kind of universal tool for decoding the meaning of history, "class struggle" is a very poor tool of analysis...and addiction to Marx's narrowness is precisely why so much classical Marxist writing is so trite, silly and predictable. Nowadays, of course, not even the Neo-Marxists, who are Marx's most desperate apologists, are willing to stand behind "class struggle" as an explication of historical conflict.
This is true: but it's not at all what Marx predicted. It's just further evidence that there was a whole lot that Marx simply did not foresee. He wasn't nearly as clever as he thought he was.The working class "disappeared into the middle class " after advances in technology and especially automation; and improved education, housing, recreation, transport, health care, and communications for the working class allowed social mobility.
Another thing Marx missed is that "class" is a flexible category. People rise and fall in and out of "classes" all the time. That's true of the poor and of the very rich alike. So "class" is not a stable category. But what we can say is that rich people can be greedy, but some are not; and poor people can be envious and spiteful, but some are not. None of that warrants belief in stable categories called "class," nor does it suggest inevitable "class" warfare or revolution. Again, Marx was wrong.However class struggle continues between the have classes and and the have-not classes.
They will be very surprised to hear they don't exist. There's a lot of them.There are no "Neo-Marxists"
There is no need to "stir up " racism.
I thought you said they don't exist, these Neo-Marxists who stir up racism? But now you say they do?
They definitely do. (Consider, for example, Friere, or the whole "Liberation Theology" movement, or "Black Lives Matter": all Neo-Marxist to the core) They try to find it in anything they can, and when it's not involved, they'll try to put it there. "Oppression" is their only explanatory strategy for inequality of any kind. It's like they don't believe in achievement or merit of any kind. They actually have a very spiteful and dim view of human potential...nobody's allowed to rise above anybody else, everybody's just subject to power dynamics by way of class, sex, race, etc., and nobody actually deserves any advantage they ever get: all are "privileges," not earned benefits.Yeah, that's wrong. "Struggle" produces only destruction. "Progress" is a whole lot harder than just breaking things. You actually have to have positive plans to build things and make them go forward. They don't.The Marxist view of history is that class struggle is the driver for social progress.
This goes back to his stupid legacy from Hegel, the "dialectical" part of "dialectical materialism." As hard as it is to imagine, these idiots think that progress can come from mere destruction. That's why they call themselves "Critical Theorists," rather than something more positive, like "Constructive Builders." They actually have no plan for being constructive or building any kind of future. They think they're doing their part for "History" (their God substitute) by being merely destructive.
They're spiteful, arrogant, lazy and incompetent. That's pretty much the whole story of "Critical Theory."
Finally you acknowledge that is possible to be both.
Again, you misrepresent what I said...but this time with triumphalist self-congratulation, it seems.
No you don't.
That's ad hominem. As I said:Immanuel Can wrote: ↑Tue Feb 11, 2025 2:27 pmYou're personally dependent on the NHS, and you mistake a single social program for Socialism (which is a totalizing political and ideological position) as if everything Socialist worked like the NHS.
In my view, a mixed economy has the advantage that everyone has a stake in certain industries such that they are run for the benefit of everyone, rather than just those with the means to own privatised shares.Will Bouwman wrote: ↑Mon Jan 27, 2025 12:23 pmAs well as creating the NHS, the Attlee government nationalised coal, electricity, gas, steel, railways, road transport, civil aviation and the Bank of England. That was about a fifth of the economy. Nationalised industries don't kill people, murderous tyrants do.
My thanks to FlashDangerpants for this:Immanuel Can wrote: ↑Tue Feb 11, 2025 2:27 pmThe NHS couldn't survive a year without what you call "capitalist" money-generation through a free market economy. Even with that, it's your most expensive single social program, gobbling up much more than it returns to your GDP. In other words, it will only remain in place if "capitalist" enterprise remains vigorous as well.
FlashDangerpants wrote: ↑Fri Jan 24, 2025 12:23 pmThe neoliberal in me feels required to point out that actually Immanuel Can might be economically illiterate to a roughly similar extent that he is philosophically illiterate. Welfare programs functions as insurance and like all insurance policies the point is to spread the cost across a wide population of events that would be financially devastating for the individual. The notion of there being any need for them to be "self sustaining" is a canard that would be rejected both by socialists and capitalists.
It's like saying that your car insurer wouldn't last a week without collecting premiums from policy holders: True, but only in the stupidest way possible.
You really don't get it. Nowhere have I claimed to despise "capitalist" business practices.Immanuel Can wrote: ↑Tue Feb 11, 2025 2:27 pmAnd the irony, then, is that what you think is "Socialism" depends entirely for its existence on the very "capitalist" business practices you claim to despise.