tillingborn wrote: ↑Fri Apr 02, 2021 8:30 am
Immanuel Can wrote: ↑Wed Mar 31, 2021 9:33 pmWell, if you read Romans 1, you'll see that ALL men have knowledge of God. And if you read the OT, you'll realize that, just as people are nowadays saved by faith in looking back to Christ, many were saved by looking ahead in faith, too.
By reading Romans, one reads the words of a man. Why is what he said not important enough for Jesus to have said it?
He did. But Paul put it in an extended discourse that contains all kinds of other gems on human nature one might find useful here.
Immanuel Can wrote: ↑Wed Mar 31, 2021 9:33 pmYou may believe God's word, or not...but you now know what it says. All people know God exists. There are none with an excuse. And mankind is responsible for what it knows.
Not all people know Jesus exists. Most of the world's population is not responsible for their ignorance of the Bible. If as Jesus said "no one comes to the Father but through Me", what does that tell you about God's love of mankind? [/quote]
God is real. And if mankind has preferences, why would we be surprised if the Supreme Being had ways He chose, ways congenial to His nature and character, and ways that He knew were incompatible with the truth about who He is? Are only men allowed to have preferences?
But the offer of salvation is universal. As Jesus said,
"God so loved the world that He gave his only Son, that whoever believes in Him will not perish but have eternal life." (John 3:16) That's an open offer. And before Jesus came, men like Abraham were saved by looking forward to it, even though they had never heard the specific name "Jesus Christ."
But to the present: their situation is not yours. And if you'll forgive me, I don't quite think that your concern is that not enough ancient Hittites or Fiji islanders have managed to make it to salvation. That's between them and God.
You have heard that name. So the question for you is only, "What will you do with what you know?"
Evidently you see it as your responsibility to engage others; but if in failing to persuade them you provoke anger, the greater punishment that results is nothing to do with you.
Actually the opposite is true. I HAVE To withdraw, because their greater punishment is of SERIOUS CONCERN to me.
Have you ever heard the phrase, "Suicide by cop?" It means when somebody decides they want to kill themselves, but wants the police to execute them. So maybe they go out in the street and wave a gun, provoking the police to shoot them. In such a case, the worst thing that can happen is that a uniformed cop shows up. The suicidal person will merely take the opportunity to force the policeman to shoot him. The smartest thing is for the police to withdraw until the self-destructive person comes to his senses, exhausts himself, or changes his mind. Civilians may approach the suicidal person, perhaps, or even plainclothes officers, so long as the suicidal person does not suspect they are policemen. But the situation of suicide by cop means that those who are manifestly policemen must stand back, lest the person harm himself.
In the same way, there is suicide by Christian. It's when a person is so agitated that he begins to blaspheme God and to increase his personal responsibility. The continued presence of an audience to which he can be further provoked to blaspheme and harm himself is then not in the "suicidal" person's interest. So the Christian withdraws with a warning, lest the agitated person should greatly increase his own condemnation. In fact, that's exactly how the apostle Paul responded (Acts 18:6). So that is the Biblical pattern.
I have no intention at all to see Skep or anyone else condemned. But some people will condemn themselves, whether I want them to or not. My role is to try to see that they know of salvation, but not to persist in provoking them to do it when that is the course upon which they are set. To do otherwise would be to provoke them to do themselves further injury and harden them against the truth.
But it is my hope that that is not the course you will choose for yourself, and that you are not so suicidal that you wish to cement yourself into condemnation. Should that happen, I have no other recourse but to desist from engaging you, in your own best interests, lest you should further harm yourself. But to my understanding, you're not at that point. And so long as you're not, I may hope better things for you, and may, in fact, hope to see good things come to you.
Those who speak against God call condemnation
on themselves. This is what the Bible means when it says,
"Every idle word that a man shall speak, he shall give account for in the Day of Judgment."