How can it be, me, a human being among human beings, might come upon a truth that someone else does not know?
Experience. that is the only way. So, when I am making an argument about an absolute truth, I cannot say "I believe". To do so elicits from the other a truism, a tautology. And so what if the universe is always true?? We get nowhere from this.
I might suggest you read Plato's "Protagoras" for one angle on how it is a misnomer to say that someone who is really telling the truth is really lying by virtue of the fact that they dont know the "whole" or "real" truth.
So, but you asked me to indentify particular aspects of you 'rant':
SpheresOfBalance wrote:I disagree, it does not. They do not speak truth but merely a succinct human version of what actually happened in truth, because most people don't know what actually happened and just impart a flawed approximation. (see above: Protagoras)chaz wyman wrote:The court oath stands without need of revision. When a person is honest and wishes to tell his story as he understands it, he is be telling the truth, even though it is not the same as another witness to the same events whose story differs. They are both telling their truth.
To speak truth would take forever and thus would negate a speedy trial.
I am not sure if this below is a mere example of something, or if this is you being true as an example -
It would start something like: From my perspective which takes into account my vision of _____ as reported by doctor ______ , etc, etc, and my hearing blah , blah, blah ; i may be allowing my bigotry to influence my conclusion because the defendant is "that other race;" at a distance of blah my vision may have been obscured blah blah; I believe the car was ____ due to the fact that colors are just the reflection of specific frequencies of the naturally occurring electromagnetic energy emitted by various natural, etc, etc, etc, etc,etc, AD INFINITUM. To say anything less is not that of truth. And the reason I say that humans are incapable of stating truth is because it would eventually lead to the origins if the universe which NO ONE KNOWS!
No one speaks truth, just a infinitesimally brief approximation steeped in infinite assumption and ambiguity!!!!!!!!!
That's the truth of the human animal, my friend! Human civilization is a human construct much like the matrix, that was built upon the human animals insatiable selfishness!!!!!! It's full of lies and deceit, death and destruction and in the end it's own annihilation. Life on planet earth is full of illusion my friend! If in truth they exist, I would trust an extra-terrestrial over a human any day! Beam me up Scottie there's no intelligent life forms on planet earth except plants and all animals other than homo sapiens's. Global warming, warring(killing innocent babies for the powering of your latest electronic toy), feeding the machines and not the people, etc, etc, etc. The list goes on! Selfish, selfish, selfish, selfish!!!! But only for those privileged few at the top. If that Texas sized asteroid came today I'd just smile and think, well, you had you chance, poetic justice, you rich dinosaur!
OK - this is a clear example to me of the futility of human existance. An attitude of might as well give up, the giving up which is apathy.
Sure it's a rant, but no less true! Most fear looking in the mirror objectively. not I! And there's no need to get your panties in a bunch, because I'll be damned if I'll join them! Because the old saying "if you can't beat them join them" is false! If you beat them, you join them, because beating is all they understand. It's best to find a few like minded and leave them. Sure one day you'll see the mushroom on the horizon, but it's surly better than being one of them!
This then is the real reason I've come here, I've always looked to philosophy to help answer the question of meaning. And it's obviously not here! No one here is even close to understanding the human animal such as myself. I'm looking for a reason to hope as I'm surely killing myself everyday with my sedentary lifestyle. Psychosomatic Cancer is just around the corner for me if I fail to find the light at the end of the tunnel of despair born of the understanding of the flawed human animal and his seemingly never ending contradictory nature. her is another example of futility
And no I don't believe that we are subject to human nature, that's just a cop-out. Human nature can be changed through intellect because it's merely a string of choices piled on top of one another, dating back to our origin. And while it shall require going back to an earlier point and changing direction, it's the only way we'll ever become an intergalactic species, as the current course will be met with our demise. this indicates to me activism.
TRUTH is ABSOLUTE!!
HUMANS do not deal in TRUTH, they deal in BELIEF and spout it as truth! Which is why we're so screwed up!
The probelm which is salient with your assertion of an absolute truth stems from the ability to know. If I am human, I have a human ability to know. Intelligence is not an indicator of how one can know something; it may be an indicator of what one can know, such as what term relates to what other in such a way. How I may know something (as I use it here against 'what') is analogous to 'how' one may use a saw. It only works as a saw in one way. I cannot say how to use a saw and then tell someone how to write. I can only use the saw in the way the saw works as a saw. Such it is that I say that humans have the same ability to know; there is nothing outside this ability, there is not 'more' of an ability, there is only what or in what way we use this ability that we say "I have more of an ability for knowledge".
Every human being is thus knowing in that same way that I know in that we have the same ability for knowing, but we are using this ability differently. One will say that I know what reality really is, and another will say I know how the Dow Industrial Average links in and effects interest rates in credit unions.
And this has nothing to do with brain power. It has to do with the totality of experience. there is no human being who experiences only a 'part' of a world. Every human being experiences exactly the totality that is their world. Only in reference to 'what or in what way' we use this ability can we say "one experiences only part of the world".
So, when you say there is an absolute Truth, you have nothing to support it except to assert your belief about that matter, that you have used your ability in a particular way, situated knowledge in a particular way, such that you see 'lacks' in how others have situated thiers, and thus proclaim that there is a 'greater truth' than the truth of those who seem to not know what you know. And, it seems, that you propose this knowledge in the same vein as how I do not know what the economist knows, that surely the economist would come upon me and say that I do not know this and this of economics. But the primary and significant issue is: i dont give a shit about economics, and what forces of economics might influence my reality, I already know, because: reality is just that way for me.
We cannot speak about these types of relations without implimenting conflict ideology (effective ethics) or subjectivism. It has been well proven that niether of these methods get us anywhere towards Truth.
And this is because:
The end result of this kind of assertion is the inevitability of a transcedant or otherwise effective force or entity 'outside' our reality which has access to or contains the Truth of our reality, and, here is the clincher: this outside force or entity has chocen you to bestow this knowledge upon.
Thus we come full circle in the irony: because everyone has this experience, everyone has this experience of somehow having a position by which to argue as if from a position of 'truth', and we have to return to the begginnig of my little speech here, and read it again. Then we might see that there cannot be such a possibility 'in truth', and that the 'effect' of our behaving in such a way, as if there is an absolute truth, is really: to justify what we are doing in the world; to justify our being.