Lacewing wrote: ↑Fri Nov 10, 2017 4:37 am
The ideas themselves shouldn't be worshipped and lorded over other people.
But you've forgotten something.
Not all ideas are equal. Some reflect reality, and some simply do not. There are good ideas, and there are bad ideas. To say that an idea is 'good,' or even if we were just to say it's 'good enough' to merit respect, just because some person has it would be very foolish, would it not?
That would put the ideas of a radical racial suprematist on the same value level of the ideas held by, say, a humanitarian doctor. And we wouldn't do that, would we?
So some ideas should be cherished, and some should be challenged; and it's the
quality of the ideas, not the identities of the particular people, that we ought to be challenging.
There is more truth from a greater collective vision. Don't you think?
No. The masses have often been quite wrong. The "collective vision" of the Third Reich was not a good one, even though many people had it. The Soviet "collective vision" killed even more people than that. And probably, the Maoist "collective vision" killed more than them all.
Again, it's the quality of the ideas that counts, not the number of people enchanted with them.
What would typically be your criteria for establishing someone/something as being "physically" present? Does your god meet that criteria?
Yes. But being transcendent, God is not a subject for our physical tests. You cannot put Him in a beaker, or pinch Him in vernier callipers, or measure Him a graduated cylinder -- and if you could subject Him to physical tests at your will, then how would He really be God at all?
Instead, I'll take these sorts of tests. Is what He says true? Has He spoken? Has He revealed Himself? Is Jesus Christ who He has said He is? Are there evidences of the effects of God's creatorial activities? Does this world look more accidental in origin, or more a product of deliberate intent and design? What does mathematical calculation tell us about the probabilities of natural processes alone producing the universe, or about the possibility of infinite regresses of causes? All these things, and a great deal more (such as, say, the human self, morality, history, etc.) would count for me as evidences one way or the other.
Immanuel Can wrote: ↑Fri Nov 10, 2017 2:59 am
I must assume you mean more than to say that you just want not to believe in these real things
Look at the dishonesty in your statement. You are accusing me of not wanting to believe in "real things".
Incorrect, I'm afraid. I was presuming you did NOT want to say that. Read again carefully, and you'll see.
Let me simplify it, if I may.
At present, your argument is as follows, it seems (correct me if I'm wrong):
LW says no idea is objectively wrong.
And LW says IC is objectively wrong for thinking anybody's idea is objectively wrong.
Do you see the problem now?
So...are you saying that I'm objectively wrong for doing that?
I'm pointing out your behavior of disrespect (which you accused me of).
No, I did not, actually. I never accused you of "disrespect." Quite the contrary: I would argue you have the right to disrespect disrespectable ideas, regardless of the fact that some person cherishes them.
But from your perspective, it cannot be objectively wrong for me to "disrespect" anything. Remember? No ideas are objectively wrong, according to you. They all deserve respect. So then, why are you not respecting my "disrespectful" idea?
I think it's inaccurate and foolish of you to do so.
You mean it's
objectively so?

If so, you've just destroyed your own argument again. But if it's not
objectively wrong, then about what do you have any reason to complain? For then, subjectively, I believe it; and then you owe me that respect of which you speak...that is, unless you didn't really mean it.
...the theists here (and mainly you) seem to commonly accuse non-theists of having no values or morals...
I have repeatedly refuted this mistake. You're simply wrong about that.
Firstly, "non-Theists" as a category, includes agnostics; and I say different things about their position than about that of the Atheists. But about Atheists, I say the following.
I don't say Atheists are
not capable of moral
action; quite the opposite -- I've said repeatedly that some of my Atheist friends, of whom I have several, are very nice people. But what I have said -- and this much is quite true -- is that they
have no rational basis for believing in morality at all. I say that when they practice it, they practice it gratuitously, according to the lights of their own ideology; for no Atheist NEEDS to be moral, or has a rational basis for preferring good behaviour if it turns out in some circumstance that less-good, or even bad behaviour is more advantageous that doing the right thing.
And many of the Atheists on this forum have themselves agreed with that. They say that Atheism contains no moral information at all. So since I and they agree on that, what's your problem?
Because, as I've explained, I experienced being a complete totality with no separation in the oneness. If there's no "self"... and nothing separate... if all is oneness... then there is no separate god.
Odd...you don't appear to me to have achieved complete totality with cosmic Oneness. Rather, you seem very much like an individual. If you achieved the point of "no-self," then why did you return to physical existence?