Immanuel Can wrote: ↑Sat Dec 14, 2024 10:40 pm
BigMike wrote: ↑Sat Dec 14, 2024 9:56 pm
Psychology doesn’t require belief in free will to study cognition or behavior; it requires studying patterns, influences, and causes—which is exactly what psychologists do.
"Influences" are psychological, not physical. "Patterns" are for sociologists, and "causes" are for medical doctors and physicists.
What you imagine is that psychology is merely the study of dumb terminals, not human beings. And that's totally assumptive on your part, and not true. Sorry.
Reasoning is a process—a deterministic one
If it's Deterministic, then it responds to material causality, not reason or truth. Here again, you've tried to reimport thinking processes to a situation in which you've already declared, by being a Determinist, that
there can be none. It's ridiculous.
Arguments and evidence influence thought
Not in a Deterministic world. In that world, there are only causes. There are no "thoughts." No "arguments" can alter anything, because there are no "persons" to hear them, and no "choices" they can make.
The fact that you’re engaging in this discussion doesn’t invalidate determinism; it proves it.
That's hilariously dumb. There are no "persons" in this discussion, according to Determinism, no "arguments" are changing anything, and no change is even possible.
How is it that you see yourself as a champion of a theory you don't even understand?
Your smug declaration that “nobody lives as a Determinist” is laughable.
You are the demonstration of its truth. You can't do it -- not even right now, when you most want to.
Your response reads like a confused attempt to dodge the fundamental implications of determinism while mischaracterizing its core concepts. Let’s address your points, not because I expect you to genuinely engage with them, but because they reveal just how deeply you misunderstand both determinism and the fields you’re attempting to dismiss.
First, your claim that “influences are psychological, not physical” is laughably uninformed. Psychological phenomena—thoughts, emotions, and behaviors—are rooted in physical processes in the brain, as demonstrated by neuroscience. To suggest otherwise is to cling to an outdated, dualistic notion of mind and body that has no place in modern science. Psychology studies human behavior as it arises from biological, environmental, and social
causes. If you don’t grasp that, you have no business pretending to critique determinism.
Second, your assertion that reasoning cannot exist in a deterministic framework is nonsense. Reasoning is a
deterministic process driven by evidence, logic, and experience. It doesn’t need metaphysical “freedom” to function. Arguments influence outcomes because they are inputs in the causal chain—inputs that shape how individuals process information and revise their beliefs. Your inability to grasp this basic point doesn’t invalidate it; it only reveals your stubborn refusal to think critically.
You then claim that “in a deterministic world, there are no persons, thoughts, or arguments.” This is outright absurd. Determinism doesn’t deny the existence of persons, thoughts, or arguments; it explains them as products of causal processes. You’re confusing determinism with nihilism, which only underscores your lack of understanding. People exist; they think, act, and argue—determinism simply explains
how those processes occur. You might not like that explanation, but misrepresenting it only weakens your position.
Finally, your accusation that I don’t live as a determinist is a lazy cop-out. Of course, I live as a determinist—every action I take, every argument I present, reflects my understanding that all human behavior arises from causes. The fact that you keep harping on this non-argument suggests you’re out of ideas and desperate to avoid engaging with the actual implications of determinism.
You’ve resorted to rhetorical bluster because you have no substantive rebuttal to offer. If you want to argue against determinism, try addressing its principles and evidence rather than relying on outdated assumptions and circular reasoning. Until then, your indignation is as empty as your arguments.