I'm the one who has asserted that the "thing-in-itself" (the noumenon) is real, not Kant.Veritas Aequitas wrote: ↑Sun Sep 10, 2023 2:31 amShow me references from the CPR where Kant asserted the thing-in-itself is real in the empirical-rational sense?seeds wrote: ↑Sat Sep 09, 2023 8:23 pm...which is pure horse crap, because Kant never insisted that the "thing-in-itself" is impossible to be real.Veritas Aequitas wrote: ↑Fri Sep 20, 2019 5:18 am Point is, for Kant,
- 1. The thing-in-itself is impossible to be real
2. God is the thing-in-itself
3. Therefore God is impossible to be real
Indeed, quite the contrary, for he obviously felt that it would be "...absurd..." to conclude that "appearances" (phenomena) do not possibly have some form of deeper existence...
(of which he referred to as "noumena")
...that abides independent of our minds and senses, and stands as the real (yet hidden/inaccessible) foundation of phenomenal reality...
(like the informationally-based quantum realm, for example)
...from which "appearances" emerge.
You do not dare accept the truth regarding your misunderstanding of Kant because it will no doubt trigger "cognitive dissonances" that will result in an "existential crisis" that will produce the same sort of "withdrawal shivers" that you once suggested would happen to me if I gave up my belief in a Berkeleyan form of Panentheism.![]()
_______
I really loathe the type of deviousness you are displaying in that response.
Because if you actually made the effort to try and understand what I wrote then you would know - good and well - that I never said anything about Kant asserting that the "thing-in-itself" (the noumenon) is empirically real.
No, I instead tried to make it clear that because he went so far as to proclaim that if we presumed that the "thing-in-itself" wasn't real in some way, then we would be...
...which clearly suggests that he was open to the possibility of a noumenon (the "thing-in-itself") being "real" in some way that was simply beyond the range of our normal way of sensing the phenomenal "appearance" of said noumenon."...landed in the absurd conclusion that there can be Appearance without anything that appears."
Yet, with all of that in mind, you still have the gall to formulate the following syllogism...
...in such a way that falsely implies that Kant had clearly and unambiguously stated your initial premise.Point is, for Kant,
- 1. The thing-in-itself is impossible to be real
2. God is the thing-in-itself
3. Therefore God is impossible to be real
Anyway, the fact that you insinuated that I asserted something that I most assuredly did not assert, proves that you are an unscrupulous debater who cannot be trusted.
(Continued in next post)
_______


