Re: Anything which cannot be created cannot be annihilated too
Posted: Mon May 04, 2020 8:12 pm
The behaviour is due to nature. Nature is due to how matter is structured.
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The behaviour is due to nature. Nature is due to how matter is structured.
My answer was:
How do you know?
The same thought never arises twice, just like anything "in nature" doesn't arise twice - its all unique.
No, there is no baker.
But I - the conditioned person - have never made a decision.
If you are the observer of the ideas but not ideas then you are something different. I think that is obvious.AlexW wrote: ↑Mon May 04, 2020 11:54 pmMy answer was:
I am the "one" who observes this "stream of ideas" (which shouldn't imply that there is a separate "one" - there is no separate entity at all)
Also: The above shouldn't imply that there are no conditioned/acquired patterns of thought arising (which could be put into a box labelled "Alex") - the person is this box, but it is not a real, separate entity - it is only a collection of thoughts/memories (no memories - no person).
It is not only a belief. It is a matter of necessity that other minds exist. You cannot deny my thoughts. Therefore, there is another mind.
By process, I mean thinking. You think, don't you?AlexW wrote: ↑Mon May 04, 2020 11:54 pmThe same thought never arises twice, just like anything "in nature" doesn't arise twice - its all unique.
Thoughts don't get processed like a bushel of wheat, they are not milled into flour and baked into bread... (I hope you understand this metaphor)
This doesn't mean that ideas cannot grow - but a more specific idea is not a young thought that has grown old - it simply is a new thought.
There is. I am baker of my thoughts.
No, the decision are not concepts. There is the stuff that we experience, so-called ideas. We then decide. And then cause.AlexW wrote: ↑Mon May 04, 2020 11:54 pmBut I - the conditioned person - have never made a decision.
Decisions are an idea that seem to work for a conceptualised, objective, dualistic universe - they are not required (or rather: perfectly useless) in reality.
The true I/self - pure consciousness - never makes decisions, there are no options to chose from - there is simply this unbroken, perfectly whole stream of consciousness - it is very simple - it has and needs no options (what could they be anyway if there is nothing but it?)
Its only obvious in the world of dualistic thought, not in reality.
To me, everything that cannot be directly experienced is a conceptual interpretation, which is – ultimately – not more than a belief.
There are thoughts - doesn't mean that there is a separate "I" that owns them.
Tell the baker not to think about monkeys.
You keep on believing in it - as long as it makes you happy...
While Bahman might be misled by his use of dualistic language (e.g. "By process, I mean thinking. You think, don't you?" which is pure Cartesian)AlexW wrote: ↑Wed May 06, 2020 12:26 amIts only obvious in the world of dualistic thought, not in reality.
Imagine - for a moment - that reality is non dual, that there is no separation, no things/objects - just unbroken conscious presence.
If this were so, then I cannot be something different (and there can be no separate observer - its much rather that there is only "observing" but no observer or observed).
To me, everything that cannot be directly experienced is a conceptual interpretation, which is – ultimately – not more than a belief.
As there is no direct experience of "mind" – or generally of any separate owner or creator of thought - but only of thought (without an owner or creator) the deduction that "I have a mind" is not more than a belief/idea you have acquired.
I guess you would agree with me if I said that you have learned that there is a sepearte you that owns/has a mind somewhen when you were a few years old, before you didn't know anything of "mind" - there were simply thoughts (even you didn't known that these are called "thoughts" in the early years either).
Now, everything that can only be known once you have acquired a certain conceptual understanding is - to me - just a belief, nothing else.
There are thoughts - doesn't mean that there is a separate "I" that owns them.
If there were such a controlling entity then you would be in full control of these thoughts - you would be able to stop and start them, only think happy thoughts, delete certain unwanted thoughts etc etc...
If I would ask you: "Don't think about monkeys!" - are you able to not think about monkeys?
Tell the baker not to think about monkeys.
You keep on believing in it - as long as it makes you happy...
The monkey is only a symbol for any kind of intrusive repetitive thought pattern.Belinda wrote: ↑Wed May 06, 2020 10:13 am I can stop thinking about monkeys by focusing on some other thought. Some people find this difficult as perhaps they have not been taught to concentrate, or perhaps they are obsessed by thought of monkeys.Control of reactive thoughts and emotions is a prime objective of education.
Who educated the monkey ...to be a monkey be monkey do?Belinda wrote: ↑Wed May 06, 2020 10:13 am While Bahman might be misled by his use of dualistic language (e.g. "By process, I mean thinking. You think, don't you?" which is pure Cartesian)
Although, if I am not deaf, I must think about monkeys I can stop thinking about monkeys by focusing on some other thought. Some people find this difficult as perhaps they have not been taught to concentrate, or perhaps they are obsessed by thought of monkeys.Control of reactive thoughts and emotions is a prime objective of education.
Do you have any argument for your reality? Or this is just a belief like other beliefs.
I imagined that a long time before. The reality is not just experience. There is decision that allows us to affect reality too. There is causation too. You cannot have a coherent reality without these three. That is due to decision that our wants always lead to consistent causation. Your reality could be chaotic too instead is coherent always.AlexW wrote: ↑Wed May 06, 2020 12:26 am Imagine - for a moment - that reality is non dual, that there is no separation, no things/objects - just unbroken conscious presence.
If this were so, then I cannot be something different (and there can be no separate observer - its much rather that there is only "observing" but no observer or observed).
So what you said is just a belief too.AlexW wrote: ↑Wed May 06, 2020 12:26 amTo me, everything that cannot be directly experienced is a conceptual interpretation, which is – ultimately – not more than a belief.
As there is no direct experience of "mind" – or generally of any separate owner or creator of thought - but only of thought (without an owner or creator) the deduction that "I have a mind" is not more than a belief/idea you have acquired.
I guess you would agree with me if I said that you have learned that there is a sepearte you that owns/has a mind somewhen when you were a few years old, before you didn't know anything of "mind" - there were simply thoughts (even you didn't known that these are called "thoughts" in the early years either).
Now, everything that can only be known once you have acquired a certain conceptual understanding is - to me - just a belief, nothing else.
There are not thoughts only in our reality. There is the creator of thoughts too, the one who thinks. Stop thinking and try to answer my post. Could you? Moreover, your thoughts are stored somewhere as memory. You can recall them whenever you want. There is decision too.
Thoughts do not happen by chance. You can decide to think about something specific. There is a moment that you realize that a chain of thoughts is ready to be typed. What comes out is related to what you have sent in though.
Of course, I am able to deliberate and don't think about anything.
Of course I can stop precieving any chain of thoughts.
What do you believe?
I also think that decision is made by mind. Moreover, all our experiences are stored inside our minds. We also think/process thoughts.Belinda wrote: ↑Wed May 06, 2020 10:13 amWhile Bahman might be misled by his use of dualistic language (e.g. "By process, I mean thinking. You think, don't you?" which is pure Cartesian)AlexW wrote: ↑Wed May 06, 2020 12:26 amIts only obvious in the world of dualistic thought, not in reality.
Imagine - for a moment - that reality is non dual, that there is no separation, no things/objects - just unbroken conscious presence.
If this were so, then I cannot be something different (and there can be no separate observer - its much rather that there is only "observing" but no observer or observed).
To me, everything that cannot be directly experienced is a conceptual interpretation, which is – ultimately – not more than a belief.
As there is no direct experience of "mind" – or generally of any separate owner or creator of thought - but only of thought (without an owner or creator) the deduction that "I have a mind" is not more than a belief/idea you have acquired.
I guess you would agree with me if I said that you have learned that there is a sepearte you that owns/has a mind somewhen when you were a few years old, before you didn't know anything of "mind" - there were simply thoughts (even you didn't known that these are called "thoughts" in the early years either).
Now, everything that can only be known once you have acquired a certain conceptual understanding is - to me - just a belief, nothing else.
There are thoughts - doesn't mean that there is a separate "I" that owns them.
If there were such a controlling entity then you would be in full control of these thoughts - you would be able to stop and start them, only think happy thoughts, delete certain unwanted thoughts etc etc...
If I would ask you: "Don't think about monkeys!" - are you able to not think about monkeys?
Tell the baker not to think about monkeys.
You keep on believing in it - as long as it makes you happy...
Although, if I am not deaf, I must think about monkeys I can stop thinking about monkeys by focusing on some other thought. Some people find this difficult as perhaps they have not been taught to concentrate, or perhaps they are obsessed by thought of monkeys. Control of reactive thoughts and emotions is a prime objective of education.
I believe that the finger pointing at the moon is not the moon.
Feel the wind on your skin - this is reality.
There is no reality besides the one you know directly - reality is that which is left once you stop interpreting/conceptualising it.
As I see it, anything that can be expressed in language is dualistic in its very nature and thus only a conceptual interpretation - not reality - and thus, ultimately not more than a belief.
How could you say that apple or its taste is real? According to you, that is a belief too. Your mind just interprets that there is an apple. In both case, whether you experience my thoughts or you taste an apple, you get informed.AlexW wrote: ↑Thu May 07, 2020 12:08 amI believe that the finger pointing at the moon is not the moon.
I believe that any conceptual interpretation of an experience is not the direct experience - the interpretation is not reality, it is only a finger pointing at reality - if you want to see the moon , look at the moon, don't get stuck analysing the finger...
I believe that the interpretation "I feel the wind on my skin" is not the actual experience of *wind on skin*
I believe that the interpretation "I taste a sweet apple" is not the actual experience of *taste of apple*
I believe that the interpretation "I am in control of my thoughts" is not the actual experience of *thought arising and vanishing*
I believe that most people get lost in the world of interpretations and mistake it for reality/truth.
Feel the wind on your skin - this is reality.
Taste an apple - this is reality.
Pinch the skin on your arm - this is reality.
Do you really need an argument for that?
Do you think the sensation itself is a belief? I don't...
I think the interpretation "I feel the wind on my skin" is a belief, but the reality of the sensation is not.
There is no reality besides the one you know directly - reality is that which is left once you stop interpreting/conceptualising it.
As I see it, anything that can be expressed in language is dualistic in its very nature and thus only a conceptual interpretation - not reality - and thus, ultimately not more than a belief.
I am not sure if you are simply unable to understand what I am trying to explain or if you deliberately play dumb... which one is it?
I agree with Bahman the sensation and the cognition of the sensation are both real.
Do you intend to claim your preferred theory of existence is idealism (immaterialism) ? If so why is idealism better than Bahman's preference for neutral monism?As I see it, anything that can be expressed in language is dualistic in its very nature and thus only a conceptual interpretation - not reality - and thus, ultimately not more than a belief.
Let me be more precise:
I don't think that any theory is better or truer than another one. They are all simply theories, not more.