Re: Choice or Determinism
Posted: Sun Jan 19, 2014 3:56 pm
Compatibilism is sophist bullshit. But then I am not a compatibilist thank God. 
For the discussion of all things philosophical.
https://canzookia.com/
Equal degree? And how exactly do you propose we measure that degree? Just to put things into perspective, nothing else we so far know in the universe has the free will to act the way it wants. Only US on our little planet. I'm not even close to claiming that there is not any other life in the WHOLE universe, just that as far as we're aware of we're the only intelligent beings.Yeah, I can understand the mix-up. The terminology here is really confusing. "Compatibilism" as it is properly defined in theology or philosophy is not the belief that Determinism and Free Will are "compatible" to an equal degree
What contradiction?contradiction.
Speaking about contradictions...I agree with you: there are some things we can safely say are Determined, but also others that we can say are genuinely "free." But we're not "Compatibilists," either of us.
Are you just going to stay at assertions or are you going to at least try to argument your position?Compatibilism is sophist bullshit. But then I am not a compatibilist thank God.
You really should preface such stuff with a decent argument not expect us to read links that you didn't make because you are a little too lazy to justify your own points of view. Materialism has run its course how? Why and in what way?henry quirk wrote:Up-thread, Manny wrote: "Materialism has run it's course."
I wrote: 'It occurs to me Boeree wrote sumthin' on this as well (that -- like piece I linked up-thread -- aligns with my own thinkin'). I'll have to hunt it down (or give you my own dreary synopsis).'
You’re all spared my dreary synopsis…
http://webspace.ship.edu/cgboer/qualityrealism.html
I get that now sorry busy multi tasking earlier was in and out; even so though who is going to read something like that? Who has that much time to read some dried up old hack. Sorry about that my bad.henry quirk wrote:Blaggard,
I never said "Materialism has run it's course.".
As for the link: it makes for an entertaining aside...read it, don't read it...I'm not carin' too much either way.
Oh, indeed it has. But also in regard to that whole collocation of items I listed earlier, such as morality, values, selfhood, perception, purpose, meaning, human rights...and so on. It's been able to do no credible work in these areas, and every time we try to use it in reference to them, it fails. Materialism seems incapable of describing them in any way that does not look compellingly reductional and stultifying. And yet all of these are concepts which most of us would intuitively say we have a strong instinctive belief, an ongoing practical engagement, and a significant dependency, both on the personal and the social levels.Maybe materialism has run its course in terms of consciousness
IC no offence but you talk the talk but do not walk the walk, your opinion is of course valid, your logic is of course not.Immanuel Can wrote:Oh, indeed it has. But also in regard to that whole collocation of items I listed earlier, such as morality, values, selfhood, perception, purpose, meaning, human rights...and so on. It's been able to do no credible work in these areas, and every time we try to use it in reference to them, it fails. Materialism seems incapable of describing them in any way that does not look compellingly reductional and stultifying. And yet all of these are concepts which most of us would intuitively say we have a strong instinctive belief, an ongoing practical engagement, and a significant dependency, both on the personal and the social levels.Maybe materialism has run its course in terms of consciousness
As Materialists, we could try to convince ourselves we're wrong to worry about it. Morality is bunk, values are arbitrary, selfhood is an illusion, free will is a fake, purpose is impossible... and so on. Yet which one of us can really live as though these things were not realities? The disparity is, in fact, so great that I would say that no person since the beginning of the World has found it possible to live strictly and consistently as a Materialist.
If our intuitions on this are right, Materialism seems to be altogether missing out on important areas of human experience. At some point we have to say "enough," and accept that there is probably a fatal flaw in the paradigm. I'm just suggesting that now might be a good time, since Materialism is clearly going nowhere.
Throwing the ball up in the air will not be deterministic because there will always be random differences in the ball/world system, i.e., no ball throw/drop will be identical you just don't notice it macroscopically but could verify it with careful measurement (down to quantum levels if necessary). Similarly, Newtonian or any science cannot be deterministic.aiddon wrote:The argument has become bogged down in the merits or lack thereof of materialism, so I will rephrase the question that no one yet addressed: if scientific determinism holds, as in Newtonian physics, then if one decides to believe in free will does that make he/she a compatibilist?
If scientific determinism holds true (and I think everyone here would agree with this - otherwise throwing the ball in the air will result in a completely random outcome each time), then why is determinism in the case of human action utterly scoffed at? Whether we like it or not, the human body consists mainly of carbon and water - I know this is a lot for some to swallow, but unfortunately it is true: the human creature is nothing more than stuff. Disappointing, yes, but hey very refreshing in another sense, depending on your point of view. Hence we are formed of the same stuff as exists everywhere else in the universe. This begs the question, if we are truly different from every other sentient being, as was God's supposed design, then why are scarily similar to every other sentient being? Consciousness has evolved. But if one cannot subsrcibe to evolution, then the discussion on free will versus determinsim is very much redundant as neither side will concede ground.
aiddon wrote:The argument has become bogged down in the merits or lack thereof of materialism, so I will rephrase the question that no one yet addressed: if scientific determinism holds, as in Newtonian physics, then if one decides to believe in free will does that make he/she a compatibilist?
Maybe not, though. Compatibilism has to be grounded in some explanation of the ultimate nature of reality -- i.e. is it Determined or Free, or some precise interplay of the two. If you're not superficially willing to speak of "freedom," but ultimately committed to Determinism, then you are not what is designated by the specific term "Compatibilist." We'll need to find a new word to describe the precise position you may actually hold.Basically the answer to that would be,yes.
It is determined to God though, which was the original point of compatibilism before it became popular in some philosophy circles. I still think it sounds like apologetics even when atheist philosophers argue for it but meh... I believe if there is free will the only sensible freedom of will is the libertarian version, I am though agnostic currently on the issue. I am not entirely sure you can ever prove the libertarian version anyway, for example if time were replayed you could chose differently, which is essentially that position with some wrangling over particulars, a multirealisable future which is not deterministic in any ultimately real way although it may appear to be...Immanuel Can wrote:Maybe not, though. Compatibilism has to be grounded in some explanation of the ultimate nature of reality -- i.e. is it Determined or Free, or some precise interplay of the two. If you're not superficially willing to speak of "freedom," but ultimately committed to Determinism, then you are not what is designated by the specific term "Compatibilist." We'll need to find a new word to describe the precise position you may actually hold.Basically the answer to that would be,yes.
http://en.wikipedia.org/wiki/Libertaria ... physics%29Robert Nozick puts forward an indeterministic theory of free will in Philosophical Explanations.[6]
When human beings become agents through reflexive self-awareness, they express their agency by having reasons for acting, to which they assign weights. Choosing the dimensions of one's identity is a special case, in which the assigning of weight to a dimension is partly self-constitutive. But all acting for reasons is constitutive of the self in a broader sense, namely, by its shaping one's character and personality in a manner analogous to the shaping that law undergoes through the precedent set by earlier court decisions. Just as a judge does not merely apply the law but to some degree makes it through judicial discretion, so too a person does not merely discover weights but assigns them; one not only weighs reasons but also weights them. Set in train is a process of building a framework for future decisions that we are tentatively committed to.
The lifelong process of self-definition in this broader sense is construed indeterministically by Nozick. The weighting is "up to us" in the sense that it is undetermined by antecedent causal factors, even though subsequent action is fully caused by the reasons one has accepted. He compares assigning weights in this deterministic sense to "the currently orthodox interpretation of quantum mechanics", following von Neumann in understanding a quantum mechanical system as in a superposition or probability mixture of states, which changes continuously in accordance with quantum mechanical equations of motion and discontinuously via measurement or observation that "collapses the wave packet" from a superposition to a particular state. Analogously, a person before decision has reasons without fixed weights: he is in a superposition of weights. The process of decision reduces the superposition to a particular state that causes action."