chaz wyman wrote:All the time, people disagree about the nature of things, and about the nature of truth. Nothing you have offered can account for that.
It's simply that none of us know, yet all of us want to know, and on the course of knowing we all purpose our vision of possibility (our beliefs).
chaz wyman wrote:Please support your thesis that truth exists outside the realm of human understanding.
chaz wyman wrote:...I'd rather understand how you have come to the conclusions you hold so dear. Why don't you tell me how you think this is true?
I think that the difference between you and I, is merely a matter of definition.
I understand that initially "Truth" was a concept used to attest to the real nature of anything, (that..., as it actually exists). Our attempts have "always" failed due to our limited ability to isolate truth from our human emotional bias, whether neurotic, psychotic or otherwise, and our physical sensing limitations; such that while the concept is sound, we've never actually realized it, to date. As an example: to relate the complete "truth" of a pin dropping, it would take an encyclopedia set worth of language to fully detail, and as yet the human animal is incapable of doing so. So we put it in concise familiar human terms, which have absolutely nothing to do with the actual truth, so that we can move on to the next topic of discussion. Humans prefer to believe that they're full of a plethora of purpose, but in fact they're mere distractions, which are designed to obscure our acknowledgment of our fears, including primarily, our ultimate demise.
Earlier I referenced the American courtroom oath. Actually, for it to incorporate any truth within itself, it would have to include, "as much as humanly possible," so that it would read: "Do you swear to tell the truth, the whole truth, and nothing but the truth, 'as much as humanly possible,' so help you god?" Because in truth that's all we're capable of relating. Humans, for one reason or another, are incapable of relating any truth from a universal standpoint, so far!
Of course I would say that the truths pertaining to the emotional human animal are as accurate as they can be as stated by an emotional human animal. I could only imagine what a Vulcan would say with respect to humans.
Yes, there is where our minds must journey (devoid of emotion, full of logic), along with some physiological evolution if we are to finally "start" to get a grip on "Truth."
The existence of Truth was initially a great concept, designed to erase ambiguity, but we underestimated it's scope, (that it had a life of it's own), such that it's continually being refined, because we now realize that it's truly beyond our comprehension. The fact that we still seek truths clarity, indicates that it exists without us! If it was truly ours, there would be no debate. Why else would it continually evade us, such that we have several theories designed to specify the criterion of truth? If we continue to survive and grow, we shall forever seek its illumination by attempting to remove our limitations from the equation, as we now understand that its the ultimate perspective of certainty from which to view everything. The question is not whether it's out there or not, but rather, when if ever we'll evolve to the point, of being capable, of realizing it.
That's the best I can do at this time. I do not have the time nor do I feel inclined to outline everything. To further illustrate to your satisfaction, I would have to use your jargon or you'd have to understand mine, or you could ask specific questions and/or raise specific opposing arguments. This is a primary problem with communication. I've found that often people can be referring to the same idea, but are unable to sense it because of their particular method of articulation. We all have varying ideas of what is, and what is not, self evident, that's based purely upon our own life experiences.
Seeing as how we are all trying to come to terms with truth, there is no room for winning or loosing, warring, slander, etc as it can only serve to derail us from the pursuit of the subject at hand. Their inclusion, in fact, cannot be said with much confidence without further investigation. In a true relative world, such a declaration would only indicate a proposition of possibility and not that of fact.