Will Bouwman wrote: ↑Tue Sep 05, 2023 8:54 am
Immanuel Can wrote: ↑Fri Sep 01, 2023 5:38 pm
Will Bouwman wrote: ↑Fri Sep 01, 2023 11:53 am
Given that none of those you have presented so far have been persuasive (if anyone has been converted by Immanuel Can's efforts to date, please say so) do you not think it time to roll out something you have kept up your sleeve?
It depends on what you ask. It seems that people want to recycle the same debates. And maybe, as you say, that's because I'm insufficiently clear or persuasive. Maybe.
It's not you that is insufficiently clear or persuasive, nor is recycling the same debates limited to this forum. The work of Behe, Meyers, Dembski, Swinburne, Plantinga, Lane Craig and a host of others is all recycling the same debates, tweaking them to accommodate developments in science and logic - always following, never leading.
Well, what about the works of Newton, Bacon, Collins and Penfield? These are all leading Theistic scientists, not philosophers of science or apologists. And what about somebody secular, like Nagel or Kuhn? Are you going to argue that they, too, have no right to speak, since they only speak after science has done its work, and do not generate new science themselves?

But the job of producing scientific results is not meaningful apart from the "following" task of interpreting them: and the people you list are solidly in the field of the debates over
the implications of science.
One of the difficulties in science as a field is that those who do experiments are not always the most skilled at discerning the implications of their findings. If they were, things like alchemy and phrenology, to say nothing of the monkey-to-man embarassment, would never have happened. And we might add that scientists also tend to be terrible ethicists -- Oppenheimer (the real guy, not the movie guy) being a stunning recent example of a scientist who simply had no interest in the ethics of his inventions. In rare cases, the best scientists are also the best philosophers: but in most cases, that's not so.
It is a very good thing we have after-the-fact thinkers of considerable accumen generating conversations about what pure science is doing: otherwise, we'd not only have limited scientific ethics but also no adequate understanding of scientific implications. And science itself thrives on such debate.
Immanuel Can wrote: ↑Fri Sep 01, 2023 5:38 pmOr maybe it's because people choose their Atheism for reasons other than intellection, and thus intellection is unable to dislodge them from their commitments.
Either way, we shall see.
There may be some who do so,
Oh, a great many...there's no doubt. Dawkins, for example, reports he came to his Atheism at the ripe old scientific age of 17 years. If teenagers make good scientists or philosophers, we may suppose he came to his ideology for scientific reasons; but we may well suspect his "conversion" was a product of not much more than regular teenage petulance and resentment. And he's far from being the only such case.
I suspect that thoughtful men may become agnostic, but that only obdurate ones become Atheists.
but the main issue is that the arguments for God are only persuasive to those who will themselves to believe them - and you know it:
Immanuel Can wrote: ↑Mon Jan 24, 2022 12:50 am...you have to really
want to know Him. He does not come and perform tricks to satisfy cynics.
Well, "want" is too strong a word for the case. What the Bible says is that a person who comes to God must a) believe that He exists, and b) suppose He could be One who rewards those who diligently seek Him. (That's in the book of Hebrews, actually) That seems very little to ask: that a seeker must at least think the Object of his search
could be real, and that it
could be a good thing to find Him. Absent those two beliefs, I can't even see how a person would even start searching for God.
It's not how Freud thought it was: that religion is just a "wish fulfilment fantasy," and Freud gave us nothing to support the suggestion that it was. In fact, Freud's argument works just as well (or even better) as an indictment of Atheism:
"you only believe because you want there to be a God" works just as well as "
you only DISbelieve because you DON'T want there to be a God."
Immanuel Can wrote: ↑Fri Sep 01, 2023 5:38 pmHow good are your
a prioris?
Very good, I now think. Confirmation has come
ex post facto. When I began, I was rather tentative about the whole thing, I confess: my "faith" was little more than a mustard seed size, I think. But it's become very robust in the wake of having lived for a few decades in light of the thesis, and I now have plenty of reason to be pleased with that initial decision.
The reasons it has to work that way are fairly straightforward: that relationship with God is the goal. And relationships require that the participants have particular attitudes to each other. On God's side, that's not a problem -- He can always have the right attitude. But on my side, there's less reliability; I can know there's a God and view Him with doubt, suspicion or even hostility. My realization that there IS a God does not take me so far as necessarily making me His friend. It might induce me, instead, to become merely a cringing slave to an overwhelming realization of His existence that I cannot fight or deny. The power imbalance between Him and me being what it is, He has to proceed carefully and gradually, so as to induce a relationship that's truly free-willed on both sides. Thus is it necessary, for my sake, that God remain at least somewhat concealed from me, especially at the first, so that I can make a free decision about what I want to do in relation to Him. But that concealment is temporary; and it need not last very long, as time goes: so soon as I have truly made a free decision, and as soon as I have developed a positive and trusting relationship with Him, He is able to become more generous in His self-revealing. And we find that He is just that -- a God who actually delights to make Himself known, but only to those who, in free and faithful response, desire to know Him.
Just because confirmations are hard to find at the start doesn't mean they're equally hard to find further down the road, you see.