Yrreg wrote: ↑Wed Mar 21, 2018 1:44 am
Pray, dear colleague here Atla, tell me, what is that problem of the separate "I", and what is the unnecessary suffering it causes?
Take me for example, one Yrreg, what is my problem with the separate "I", and what is the unnecessary suffering it causes me?
Dear readers, this kind of writing with Atla is impossible to decipher, because the phraseology is so misty.
Dear Atla, suppose you just name one thing in everyday life of making a living, seeking some pleasure with food and sex, fixing some dysfunctional piece of kitchen equipment like the electric stove, and counting the money left in one's wallet and pocket at the of the day, that is the problem with a separate "I".
And what unnecessary suffering it causes the common person, like yours truly, one Yrreg.
Name an everyday suffering like in the midst of heavily everyday congested traffic in my country, with the fellow bus passenger beside me who smells bad to my sensitive nose, etc.
Do you know about how to write using words of concrete life in the existence of the human masses, so that your readers are not wondering what you are babbling all about?
Well I'd like to see you try and express it more clearly. And no I'm not writing to everyday masses here, we aren't on Facebook or 4chan, to me this is a philosophy forum. I don't mention these things to almost anyone in my everyday life, except maybe those few people who already know or suspect it.
The separate I isn't "your" problem, it means that you yourself are the problem. You are a delusional construct that doesn't realize that it doesn't really exist, other than a bunch of thoughts, impressions, memories, self-awareness etc. But there is "no one" really there behind all these things, no separate, independent center of action. As long as "you" have this belief, "you" are a form of insanity.
Instead, "we" are one and the same with the world, "our" true nature is eternal and ever present, which can relieve many people from fundamental existential terror, suffering. Because in the end there is absolutely nothing to be afraid of fundamentally. We are already there, this is it, and everything is all right, and the way it's supposed to be. Nondual realization is the end of most fundamental seeking.
We just play the roles of being this person here, and being that person there. These are important everyday roles but not to be taken to the extreme. But most of us don't know that we are playing these roles, which creates too much separation between each other and between us and nature. If we would realize our common nature, there would probably be less wars, less religios bullshit, and more cooperation in the world. Maybe this planet wouldn't even be blown up soon. And that would effect the everydays too.
And if we would realize just how fundamentally we are one with nature, maybe we would treat it too with more respect, and not like some kind of enemy that needs to be subjugated. The excessive destruction of nature is another way how our everydays are affected.
And well, a great deal of Buddhism is discussing the unnecessary suffering caused by false clinging, false identification done by the separate "I". These are very real immediate psychological effects that are mostly harmful and unnecessary.
And so on. But no, if your electric stove needs to be fixed right now, then it will hardly make a diference whether you understand the nondual or not. It also doesn't protect against bad smell.