Bernard wrote:ForgedinHell wrote:
You've never rebutted anything I have stated on the topic. But, here is another fact for you to consider. We know that when celebrities exist, people love to visit the places they lived, worked at, and died at, etc. Now, we are to believe, according to the Bible, that Jesus was insanely popular, and then, he gets crucified to save us. Okay, then if that were true, what would we expect to see in the historical record? Why, we would expect to see a lot of people who immediately started vsiting the places where Jesus lived, and died. You would not be able to keep the gawkers away. Yet, pilgrimages to the alleged death scene did not take place until more than 100 years later. That's exactly what we would expect if Jesus was an ahistorical person.
This is nonsensical. If Jesus was 'insanely popular'. Why would the crowd yell to pilate to crucify him? The Sermon on the mount isn't what your Charlton Heston or Monty Python movies tell us it was. There may have been dozens there, perhaps in the low hundreds; hardly a celeb event. His manner of death was what propelled the bulk of his fame and popularity, and even if twitter existed back then it still would have taken time for what happened to be understood to some extent, and the stories of his life to be passed around and absorbed. You don't know how long it took for visits to the site of his execution to take place, except in historical records, which aren't comprehensive of anything 2000 years old.
You can do better than that, surely, FIH?
You are a rube. An epic rube at that. The gospels state that Jesus rode into town a hero, and then the next day he was arrested and killed shortly after that. That would have been an interesting state of affairs to say the least, yet, there is not a single scrap of paper that records the event. No record from the alleged trial, no records by any contemporaneous historian, Roman, Jew, Greek, no one. That's because it did not happen.
The trial itself is purely a fictional account and could not have happened. There are numerous legal violations that occurred, any one of which never would have happened, and all of them happening is just too implausible. These include the meeting during passover, a secret trial, Pilate consulting with a crowd, beating a prisoner, the High Priest acting as interrogator and striking the prisoner, etc.
Now, Pilate was quite ruthless and recalled to Rome for being too brutal, yet, we are to believe that the Jewish slaves would have bossed him around? Not to mention the day before the crowd loved Jesus, now for some unexplained reason they are calling for his death? The fact is Pilate would not have hesitated to kill any Jew, no matter innocent or not.
There was no violation of any Jewish law committed by Jesus that would have warranted death.
There is no record of the trial, yet, we have documents from more than 100 trials during Rome's existence.
And here is something incredibly strange: The gospels allege that there was this custom where the Jews could call for the release of a prisoner, and the Jews call for the release of a guy who murdered Romans, and Pilate released him? No one has ever been able to find a single hint of this custom. It was referred to as the Privilegium Paschale, and it did not exist. Who was released the year before? The year after? It just didn't happen.