Re: Prove me wrong: there is no God
Posted: Tue Jun 30, 2026 3:46 pm
at Canzookia.com
https://canzookia.com/
Bit of a boo-boo then having Moses write so much text that shows God reacting with emotions all over the place. And then, humans, like you, can understand all that writing is wrong, which makes it an ever bigger boo boo. If you want stupid people, write down to them, as YHWH seems to have done.
Yes, science has come a long and glorious way, but the Christian world is not able to reach Aristotle, because the dogma of the god-man does not allow them.Iwannaplato wrote: ↑Thu Jul 02, 2026 12:21 pmScience has come a long ways since the 12th century and the 4th century BC.
Aristotle believed the body had four "humours." Aristotle believed the brain was just a radiator. Aristotle believed women had fewer teeth than men. Aristotle believed heavy objects fall faster than light ones. Aristotle believed that fleas, dirt and even mice magically appeared from spontaneous generation in garbage. Aristotle believed some men were just born to be slaves, that the earth is the center of the universe, and that only males should ever inherit.
Let me ask you this, Janoah.
Immanuel Can wrote: ↑Thu Jul 02, 2026 2:57 pmYou'll need to prove that with reference to something more than the cachet of the name "Aristotle."
It may not matter, given that Jews follow the Oral Torah and not the written one. That Torah puts man above God.Janoah wrote: ↑Thu Jul 02, 2026 5:07 pm
I have already said many times that the greatest stupidity is the literal understanding of the entire Tanakh.
I don't believe you have. Give it again, or point us to it.Janoah wrote: ↑Thu Jul 02, 2026 5:04 pmAuthority has nothing to do with it, the immateriality of the One is easily explained logically.Immanuel Can wrote: ↑Thu Jul 02, 2026 2:57 pmYou'll need to prove that with reference to something more than the cachet of the name "Aristotle."
What parts of the Tanakh do you believe?Janoah wrote: ↑Thu Jul 02, 2026 5:07 pmI have already said many times that the greatest stupidity is the literal understanding of the entire Tanakh.
At this point, I would say that I am agnostic once again. I simply mean that I believe there is no way to prove or disprove the existence of God. I am adamantly not an atheist. I am just uncertain about God‘s existence. Most often the evidence cited for the existence of God is predicated on the belief that God exists. This is, in fact, circular.Immanuel Can wrote: ↑Tue Jun 30, 2026 2:31 pmYes, agreed...NOT to do evil is a kind of desirable quality. But I don't think it requires any power, unless one is already inclined in some strong way to do evil. It doesn't take any power to not do what one is not inclined to do anyway.commonsense wrote: ↑Tue Jun 30, 2026 1:36 pmIt strikes me as very well thought out. I agree that it would be better to live in accordance with God’s wishes than to seek the protection of a Satan.Immanuel Can wrote: ↑Mon Jun 29, 2026 3:19 pm
Let me know how that all strikes you. We can go a further step in that thinking, but only if I'm clear so far, and if you're content with it.
But here are my thoughts on the power of God—certainly the power not to do evil is a legitimate power.
But there's another hypothesis, and I think it's worth thinking about. What if the allowance of some level of evil is actually a prerequisite to a surpassing good? What if the presence of evil could be turned, jujitsu-style, into a kind of good thing that is far better than what otherwise might have been?Yet evil does occur in this world. That should mean that a power to do evil must sometimes overcome the power to do good. In other words, God’s power is not always powerful enough to overcome evil; I.e. God must be only partially powerful.
I don't think that's the case. One could BE healthy without the existence of illness or injury. One would simply not know the concept of health, but one would not BE less healthy. On the other hand, the reverse is not true; we only can identify illness or injury by reference to a state of health. And more, if health didn't exist, neither would illness or injury...they would have not only no meaning, but no possibility of existing at all.Also, I would put it that the absence of health, for example, would be meaningless without the concepts of illness and injury. Good is meaningless without evil.
However, that is only an analogy, not the core issue. The core issue, I would say, is whether evil is a thing-in-itself or only a derivative. I think it's derivative.
Likewise. Interesting conversation. Very challenging and thoughtful responses, on your side.I would appreciate your continued feedback.
Okay, let's examine that claim.commonsense wrote: ↑Thu Jul 02, 2026 8:31 pmAt this point, I would say that I am agnostic once again. I simply mean that I believe there is no way to prove or disprove the existence of God.Immanuel Can wrote: ↑Tue Jun 30, 2026 2:31 pmYes, agreed...NOT to do evil is a kind of desirable quality. But I don't think it requires any power, unless one is already inclined in some strong way to do evil. It doesn't take any power to not do what one is not inclined to do anyway.commonsense wrote: ↑Tue Jun 30, 2026 1:36 pm
It strikes me as very well thought out. I agree that it would be better to live in accordance with God’s wishes than to seek the protection of a Satan.
But here are my thoughts on the power of God—certainly the power not to do evil is a legitimate power.
But there's another hypothesis, and I think it's worth thinking about. What if the allowance of some level of evil is actually a prerequisite to a surpassing good? What if the presence of evil could be turned, jujitsu-style, into a kind of good thing that is far better than what otherwise might have been?Yet evil does occur in this world. That should mean that a power to do evil must sometimes overcome the power to do good. In other words, God’s power is not always powerful enough to overcome evil; I.e. God must be only partially powerful.
I don't think that's the case. One could BE healthy without the existence of illness or injury. One would simply not know the concept of health, but one would not BE less healthy. On the other hand, the reverse is not true; we only can identify illness or injury by reference to a state of health. And more, if health didn't exist, neither would illness or injury...they would have not only no meaning, but no possibility of existing at all.Also, I would put it that the absence of health, for example, would be meaningless without the concepts of illness and injury. Good is meaningless without evil.
However, that is only an analogy, not the core issue. The core issue, I would say, is whether evil is a thing-in-itself or only a derivative. I think it's derivative.
Likewise. Interesting conversation. Very challenging and thoughtful responses, on your side.I would appreciate your continued feedback.
Well, actually, there's an entire field of Theistic thought called "natural theology" or "natural philosophy," which is predicated on no such thing at all. Are you already aware of that, or is that news to you?Most often the evidence cited for the existence of God is predicated on the belief that God exists.
I won't look for links, but I'll give the explanation again.Immanuel Can wrote: ↑Thu Jul 02, 2026 7:53 pmI don't believe you have. Give it again, or point us to it.Janoah wrote: ↑Thu Jul 02, 2026 5:04 pmAuthority has nothing to do with it, the immateriality of the One is easily explained logically.Immanuel Can wrote: ↑Thu Jul 02, 2026 2:57 pm
You'll need to prove that with reference to something more than the cachet of the name "Aristotle."
Immanuel Can wrote: ↑Thu Jul 02, 2026 7:55 pmWhat parts of the Tanakh do you believe?
If it's independent, then it can't care about anyone or anything, including Israel.From a philosophical point of view, God is the First Cause, independent of anything, but the cause of everything.