BigMike wrote: ↑Fri Dec 27, 2024 12:32 am
Alexis, your response is a smokescreen of intellectual posturing, couched in vague platitudes and high-minded abstractions that do little to disguise the hollowness of your argument. You dress up your position with references to "symbolism" and "synthesizing approaches," but the substance is as shallow as the "shallow secularism" you seem so desperate to dismiss.
Dismiss? No. Acknowledge, understand are better terms. I don’t dismiss secularism and I do not dismiss the radical form of it that animates your approach.
Man as symbol-maker is an important point for a better understanding of Man.
The people I get the most from in the realm of bridging the conflict between religious views and “secular” views are, indeed, synthesizing minds. I
value synthesis.
Let’s call it what it is: an elaborate dance around the fact that you can’t meaningfully engage with the core critique of your worldview. Secularism doesn’t need your approval or your condescending acknowledgment of its limitations.
I do not think you could (fairly) state what my worldview is. You seem to me too full of your own. OTOH, I think I could very easily state for you what yours is. Because it is quite simple. Reductionism reduces complexity to bits that are easy to express and to influence people with. And ideologies are often similar.
Secularism may not need
my approval, but it can certainly be examined by qualified minds aware of the full gamut of the issues. And it is examined. And critiqued.
It stands as a framework grounded in reason, evidence, and empathy—not in the crumbling scaffolding of outdated religious dogma or the “symbolic content” you claim to grasp but clearly haven’t wrestled with on anything more than a surface level.
You are referring to your own position as “a framework grounded in reason, evidence, and empathy”, however I see many flaws in your position that in my view need to be addressed.
…the crumbling scaffolding of outdated religious dogma or the “symbolic content”.
This is an idea, a reality, that deeply concerns me and a problem I am involved with. It needs to be examined in depth.
A “scaffolding” can be described as descriptive order around something. You offer a “scaffolding” in the presentation of your understanding and conclusions.
You lament the "collapsed" religious models of the past and pine for some vaguely defined "proper religiousness," yet you offer no coherent vision of what that might entail. Instead, you retreat into an intellectual fog, pontificating about "layers of symbolic content" and "well-prepared intellects" as if that absolves you of the burden of making an actual argument. It doesn’t.
No. I see those “collapsed” systems as scaffolding sets that enabled entire realms of understanding and value-definition to come onto the scene. I don’t “lament” the collapse of old orders of view — like the Great Chain of Being — but I do not flippantly dismiss the
meaning content in them.
And your defense of IC is laughable. "Better informed than many"? That's the faintest of faint praise, especially in a space where shallow, self-referential reasoning and unsupported assertions are commonplace. IC's arguments are just as flawed as yours—cloaked in a veneer of intellectualism but ultimately devoid of substance. His smug dismissal of secularism is no more thorough or "better grounded" than your attempt to deflect criticism with appeals to complexity and nuance you haven’t demonstrated.
It is not faint praise when the name of the game is to be informed.
So let’s drop the pretense: you’re not engaging in honest inquiry here. You’re propping up a worldview you’re too invested in to question, all while taking potshots at secularism because it challenges the foundations of your belief. If your ideas can’t stand on their own merits without hiding behind vague rhetoric and intellectual name-dropping, then maybe they aren’t worth defending.
Wait, I think you mean the inquiry I am involved in is not the sort that you favor, find needed, admire, etc.
If anything I value an “amphibious” approach to understanding intellectual history and the world of ideas.
Your position, your style, is far too brash, too certain of itself, too much tending toward domination and dismissal. You are “a sign of the times” in that sense.
But you are
wonderful for what you stimulate as far as these recent conversations go. You are an “emissary of the age” in that sense.