Dr Faustus wrote: ↑Sun Nov 10, 2024 12:46 pm
I don't share your optimism. I am very skeptical about the idea that genetics could explain each character of our being, particularly behavioural character such as intelligence, immorality, religions, etc. This is too complex to find a specific relation with DNA. So i don't think that there exist such thing as a gene of religion.
I think that this conception of life as a genetic program will be called into question in the future. This is a process that is already underway.
I did a certificate course in genetics with MITx, so I am quite familiar with it.
I did not hypothesize a specific gene for religion.
I asserted the root cause of religion is driven by the existential crisis which generate existential pains and angsts that manifest subliminally most of the time and at times consciously.
The existential crisis is the resultant of the 'survival - will to live' and self-awareness which I believe can be traced to the DNA codes - given the human gene is completely sequenced within genomics.
My hypothesis, if there is no existential pains and angsts in humans, there would be no religion [typically defined], especially those with soteriological promises.
As above religions can be reduced to existential pains an angst - the ultimate root cause.
There are other aspects of religion, e.g. tribalism and its rituals.
If there is no life, there would be no religion, but religion can't be reduced to life. It is not sufficient to explain religion. Reduction implies a specific explanation. Otherwise, we speak about two ontologically different things.
I have explained the root of religion above.
It is very obvious, the abrahamic religions were efficient, at present the Abrahamic Religion represent appx 75% of theists; prior to that it was more. There are other valid reasons for this high percentage, and efficiency is one of them.
However, the efficiency of the Abrahamic religions are slowly wearing off at present as shown by the trend in its % as compared the secular.
So you measure the efficiency by the spread of abrahamic religions around the world. But the spread of religions does not mean that people does not suffer of existential pains and angsts while they believe on these cults.
So the spread of theism could be linked to many other things than existential pain and angsts, but as a simple effect of the spread of empires.
I stated the existential pains and angsts are inherent and unavoidable, so we cannot get rid of it but merely suppressed it via inhibitors.
It is true the spread of religion is not driven 100% by the existential pains and angsts; there could be many other reasons, but the core reason is due to the subliminal pains and angsts. If one is born into a religion [main reason for the spread], most [of the appx 5 billion] would have stuck to it because it has some contribution in dealing with the subliminal angsts in some degrees.
It is just like the drinking of coffee and tea, which many do for social reasons and others, but the main reason for the majority continuing to drink is the caffeine therein. It is the same with alcohol.
However, at present humanity need to take steps to wean off the Abrahamic religions and eventually ALL religions in the FUTURE* and replace them with secular ["spiritual," moral] alternatives that are 100% foolproof to deal with the inherent and unavoidable existential pains and angsts.
* it may take another 100, 150, 200 years or more to do the job.
This is the point I wanted to come. How do you define secular and distinct it from religion ?
It is not an easy task to have a complete distinction between religion and the secular.
One of the main elements that is associated with religion is theism which represent 95% of all religions.
There are non-theistic religions like Buddhism, Jainism and others.
In this sense,
religion is related the resolving the existential pains and angsts within an organized structure of religious authorities.
What is
secular is non-religious.
"
Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion." WIKI
Secular Activities re this discussion can be divided into;
1. Dealing with existential pains and angst significantly - pain killers, opioids, drugs, meditation [non-religious], related self-development programs, etc.
2. Those not dealing with existential pains and angst directly, not 1 above, politics, economics, science, social, etc.
Agree/disagree?